Language: English

Book: Mark

Mark

Chapter 1

¹ This is the beginning of the gospel of Jesus Christ, the Son of God.

² As it is written in Isaiah the prophet,

         "Look, I am sending my messenger before your face,

         the one who will prepare your way.

    ³ The voice of one crying out in the wilderness,

         'Make ready the way of the Lord;

         make his paths straight.'"

⁴ John came, baptizing in the wilderness and preaching a baptism of repentance for the forgiveness of sins. ⁵ The whole country of Judea and all the people of Jerusalem went out to him. They were baptized by him in the Jordan River, confessing their sins. ⁶ John wore a coat of camel's hair and a leather belt around his waist, and he ate locusts and wild honey.

⁷ He was preaching, saying, "One will come after me who is more powerful than I; the strap of his sandals I am not worthy to stoop down and untie. ⁸ I baptized you with water, but he will baptize you with the Holy Spirit."

⁹ It happened in those days that Jesus came from Nazareth in Galilee, and he was baptized by John in the Jordan River. ¹⁰ As Jesus came up out of the water, he saw the heavens split open and the Spirit coming down on him like a dove. ¹¹ A voice came out of the heavens, "You are my beloved Son. I am very pleased with you."

¹² Then the Spirit compelled him to go out into the wilderness. ¹³ He was in the wilderness forty days being tempted by Satan. He was with the wild animals, and the angels served him.

¹⁴ Now after John was arrested, Jesus came into Galilee proclaiming the gospel of God. ¹⁵ He said, "The time is fulfilled, and the kingdom of God is near. Repent and believe the gospel."

¹⁶ When he was walking beside the Sea of Galilee, he saw Simon and Andrew the brother of Simon casting a net in the sea, for they were fishermen. ¹⁷ Jesus said to them, "Come, follow me, and I will make you fishers of men." ¹⁸ Then immediately they left the nets and followed him. ¹⁹ As Jesus was walking on a little farther, he saw James son of Zebedee and John his brother; they were in the boat mending the nets. ²⁰ He called them, and they left their father Zebedee in the boat with the hired servants, and they followed him.

²¹ Then they came into Capernaum, and on the Sabbath, Jesus went into the synagogue and taught. ²² They were astonished at his teaching, for he was teaching them as someone who has authority and not as the scribes. ²³ Just then a man in their synagogue who had an unclean spirit cried out, ²⁴ saying, "What do we have to do with you, Jesus of Nazareth? Have you come to destroy us? I know who you are. You are the Holy One of God!"

²⁵ Jesus rebuked the demon and said, "Be quiet and come out of him!" ²⁶ The unclean spirit threw him down and went out from him while crying out with a loud voice. ²⁷ All the people were amazed, so they asked each other, "What is this? A new teaching with authority! He even commands the unclean spirits and they obey him!" ²⁸ The news about him went out everywhere into the whole region of Galilee.

²⁹ After coming out of the synagogue, they came into the house of Simon and Andrew, along with James and John. ³⁰ Now Simon's mother-in-law was lying sick with a fever, and they told Jesus about her. ³¹ So he came, took her by the hand, and raised her up; the fever left her, and she started serving them.

³² That evening after the sun had set, they brought to him all who were sick or possessed by demons. ³³ The whole city gathered together at the door. ³⁴ He healed many who were sick with various diseases and cast out many demons, but he did not allow the demons to speak because they knew him.

³⁵ He got up very early, while it was still dark; he left and went out into a solitary place and there he prayed. ³⁶ Simon and those who were with him searched for him. ³⁷ They found him and they said to him, "Everyone is looking for you."

³⁸ He said, "Let us go elsewhere, out into the surrounding towns, so that I may preach there also. That is why I came out here." ³⁹ He went throughout all of Galilee, preaching in their synagogues and casting out demons.

⁴⁰ A leper came to him. He was begging him; he knelt down and said to him, "If you are willing, you can make me clean."

⁴¹ Moved with compassion, Jesus reached out his hand and touched him, saying to him, "I am willing. Be clean." ⁴² Immediately the leprosy left him, and he was made clean. ⁴³ Jesus strictly warned him and sent him away. ⁴⁴ He said to him, "Be sure to say nothing to anyone, but go, show yourself to the priest, and offer for your cleansing what Moses commanded, as a testimony to them." ⁴⁵ But he went out and began to declare it freely and spread the word, so much so that Jesus could no longer enter a town openly but he stayed out in remote places. Yet people were still coming to him from everywhere.

Chapter 2

¹ When Jesus came back to Capernaum after a few days, it was heard that he was at home. ² So many gathered there that there was no more space, not even at the door, and he spoke the word to them. ³ Then some men came to him who were bringing a paralyzed man; four people were carrying him. ⁴ When they could not get near him because of the crowd, they removed the roof that was above Jesus, and after they made an opening, they lowered the mat the paralyzed man was lying on. ⁵ Seeing their faith, Jesus said to the paralyzed man, "Son, your sins are forgiven."

⁶ Now some of the scribes were sitting there, and they reasoned in their hearts, ⁷ "How can this man speak this way? He blasphemes! Who can forgive sins but God alone?"

⁸ Immediately Jesus knew in his spirit what they were thinking within themselves. He said to them, "Why are you thinking this in your hearts? ⁹ Which is easier, to say to the paralyzed man, 'Your sins are forgiven,' or to say, 'Get up, take up your mat and walk'? ¹⁰ But in order that you may know that the Son of Man has authority on earth to forgive sins," he said to the paralytic, ¹¹ "I say to you, get up, take up your mat, and go to your house."

¹² He got up and immediately took up the mat, and went out of the house in front of everyone, so that they were all amazed and they gave glory to God, and they said, "We never saw anything like this."

¹³ He went out again by the lake, and all the crowd came to him, and he taught them. ¹⁴ As he passed by, he saw Levi son of Alphaeus sitting at the tax collector's tent and he said to him, "Follow me." He got up and followed him.

¹⁵ Jesus was having a meal in Levi's house and many tax collectors and sinners were dining with him and his disciples, for there were many and they followed him. ¹⁶ When the scribes, who were Pharisees, saw that Jesus was eating with sinners and tax collectors, they said to his disciples, "Why does he eat with tax collectors and sinners?"

¹⁷ When Jesus heard this he said to them, "People who are strong in body do not need a physician; only people who are sick need one. I did not come to call righteous people, but sinners."

¹⁸ Now John's disciples and the Pharisees were fasting. Some people came and said to him, "Why do John's disciples and the disciples of the Pharisees fast, but your disciples do not fast?"

¹⁹ Jesus said to them, "Can the wedding attendants fast while the bridegroom is still with them? As long as they have the bridegroom with them, they cannot fast. ²⁰ But the days will come when the bridegroom will be taken away from them, and in those days, they will fast. ²¹ No one sews a piece of new cloth on an old garment. Otherwise the patch tears away from it, the new from the old, and there is a worse tear. ²² No one puts new wine into old wineskins. Otherwise the wine will burst the skins and both the wine and the wineskins are lost. Instead, new wine is put into fresh wineskins."

²³ On the Sabbath day Jesus went through some grainfields, and his disciples began picking heads of grain as they made their way. ²⁴ The Pharisees said to him, "Look, why are they doing something that is not lawful on the Sabbath day?"

²⁵ He said to them, "Have you never read what David did when he was in need and hungry—he and the men who were with him— ²⁶ how he went into the house of God when Abiathar was high priest, and ate the bread of the presence, which is unlawful for anyone to eat except the priests, and he even gave some to those who were with him?" ²⁷ Jesus said, "The Sabbath was made for mankind, not mankind for the Sabbath. ²⁸ Therefore, the Son of Man is Lord, even of the Sabbath."

Chapter 3

¹ Again Jesus walked into the synagogue, and there was a man with a withered hand. ² Some people watched him closely to see if he would heal him on the Sabbath so that they could accuse him. ³ Jesus said to the man with the withered hand, "Get up and stand here in the middle of everyone." ⁴ Then he said to the people, "Is it lawful to do good on the Sabbath day or to do harm; to save a life or to kill?" But they were silent. ⁵ He looked around at them with anger, and he was grieved by their hardness of heart, and he said to the man, "Stretch out your hand." He stretched it out, and his hand was restored. ⁶ The Pharisees went out and immediately began to plot with the Herodians as to how they might put him to death.

⁷ Then Jesus, with his disciples, went to the sea, and a great crowd of people followed from Galilee and from Judea ⁸ and from Jerusalem and from Idumea and beyond the Jordan and around Tyre and Sidon. When they heard about the things he was doing, a great crowd came to him. ⁹ He told his disciples to have a small boat ready for him because of the crowd, so that they would not press against him. ¹⁰ For he healed many, so that everyone who had afflictions eagerly approached him in order to touch him. ¹¹ Whenever the unclean spirits saw him, they fell down before him and cried out, and they said, "You are the Son of God." ¹² He strictly ordered them not to make him known.

¹³ He went up on the mountain, and he called for those he wanted, and they came to him. ¹⁴ He appointed the twelve (whom he named apostles) so that they might be with him and he might send them to proclaim the message, ¹⁵ and to have authority to cast out demons. ¹⁶ He appointed the twelve: Simon, to whom he gave the name Peter; ¹⁷ James son of Zebedee, and John the brother of James, to whom he gave the name Boanerges, that is, sons of thunder; ¹⁸ and Andrew, Philip, Bartholomew, Matthew, Thomas, James son of Alphaeus, Thaddaeus, Simon the Zealot, ¹⁹ and Judas Iscariot, who would betray him.

²⁰ Then he went home, and the crowd came together again, so that they could not even eat bread. ²¹ When his family heard about it, they went out to seize him, for they said, "He is out of his mind."

²² The scribes who came down from Jerusalem said, "He is possessed by Beelzebul" and "By the ruler of the demons he drives out demons."

²³ Jesus called them to himself and said to them in parables, "How can Satan cast out Satan? ²⁴ If a kingdom is divided against itself, that kingdom cannot stand. ²⁵ If a house is divided against itself, that house will not be able to stand. ²⁶ If Satan has risen up against himself and is divided, he is not able to stand, but has come to an end. ²⁷ But no one can enter into the house of a strong man and steal his belongings without tying up the strong man first, and then he will plunder his house. ²⁸ Truly I say to you, all sins of the sons of men will be forgiven, even all the blasphemies which they utter, ²⁹ but whoever blasphemes against the Holy Spirit will never have forgiveness, but is guilty of an eternal sin."

³⁰ Jesus said this because they were saying, "He has an unclean spirit."

³¹ Then his mother and his brothers came and stood outside. They sent for him, summoning him. ³² A crowd was sitting around him and they said to him, "Your mother and your brothers and your sisters are outside, and they are looking for you."

³³ He answered them, "Who are my mother and my brothers?" ³⁴ He looked around at those who were sitting in a circle around him and said, "See, here are my mother and my brothers! ³⁵ For whoever does the will of God, that person is my brother, and sister, and mother."

Chapter 4

¹ Again he began to teach beside the sea, and a large crowd gathered around him. He stepped into a boat that was on the sea, and he sat down in it. The whole crowd was on the shore beside the sea. ² He taught them many things in parables, and in his teaching, this is what he said to them. ³ "Listen! A farmer went out to sow his seed. ⁴ As he sowed, some seed fell beside the road, and the birds came and devoured it. ⁵ Other seed fell on the rocky ground, where it did not have much soil. Immediately it sprang up, because it did not have deep soil. ⁶ But when the sun rose, the plants were scorched, and because they had no root, they dried up. ⁷ Other seed fell among the thorn plants. The thorn plants grew up and choked it, and it did not produce a crop. ⁸ Other seed fell into good soil and it produced a crop growing up and increasing and yielding thirty, sixty, and even a hundred times." ⁹ Then he said, "Whoever has ears to hear, let him hear!"

¹⁰ When Jesus was alone, those around him with the twelve asked him about the parables. ¹¹ He said to them, "To you is given the mystery of the kingdom of God. But to those outside everything is in parables,

    ¹² so that when they look,

         yes they look,

         but do not see,

     and so that when they hear,

         yes they hear,

         but do not understand,

     or else they would turn

         and God would forgive them."

¹³ He said to them, "Do you not understand this parable? How then will you understand all the parables?" ¹⁴ The sower sows the word. ¹⁵ These are the ones beside the road, where the word is sown. When they hear, Satan immediately comes and takes away the word that is sown in them. ¹⁶ And these are the seed sown on the rocky ground; who, when they hear the word immediately receive it with joy. ¹⁷ But they do not have root in themselves, but they endure for a while. Afterward when tribulation or persecution arises on account of the word, they immediately fall away. ¹⁸ Still others are the ones sown among the thorns. They are those who hear the word, ¹⁹ but the cares of the world and the deceitfulness of wealth and the desires for other things come in and choke the word, and it is unproductive. ²⁰ Those that were sown on the good soil are the ones who hear the word, accept it and bear fruit, thirty, sixty, or even a hundred times as much.

²¹ Jesus said to them, "Do you bring a lamp inside the house to put it under a basket or under the bed? You bring it in and you put it on a lampstand. ²² For nothing is hidden that will not be known, and nothing is secret that will not come out into the open. ²³ If anyone has ears to hear, let him hear!" ²⁴ He said to them, "Pay attention to what you hear, for the measure you use will be measured to you, and more will be added to you. ²⁵ Because whoever has, to him will be given more, and whoever does not have, even what he has will be taken."

²⁶ He also said, "The kingdom of God is like a man who sows his seed on the ground. ²⁷ He sleeps at night and gets up by day, and the seed sprouts and grows, though he does not know how. ²⁸ The earth bears grain by itself: First the blade, then the ear, then the mature grain in the ear. ²⁹ When the crop is ripe, he immediately sends in the sickle because the harvest has come."

³⁰ Again he said, "To what can we compare the kingdom of God, or what parable can we use to explain it? ³¹ It is like a mustard seed, which, when it is sown, is the smallest of all the seeds on earth. ³² Yet, when it is sown, it grows and becomes greater than all the garden plants, and it forms large branches, so that the birds of heaven can make their nests in its shade."

³³ With many parables like this he spoke the word to them, as much as they were able to understand, ³⁴ and he did not speak to them without a parable. But when he was alone, he explained everything to his own disciples.

³⁵ On that day, when evening had come, he said to them, "Let us go over to the other side." ³⁶ So they left the crowd, taking Jesus with them, just as he was, in the boat. There were other boats going along with him. ³⁷ Just then a violent windstorm arose, and the waves were breaking into the boat so that the boat was almost full of water. ³⁸ But Jesus himself was in the stern, asleep on a cushion. They woke him up, saying, "Teacher, do you not care that we are about to die?"

³⁹ He got up, rebuked the wind, and said to the sea, "Peace! Be still!" Then the wind ceased, and there was a great calm. ⁴⁰ Then he said to them, "Why are you afraid? Do you still not have faith?"

⁴¹ They were filled with great fear and said to one another, "Who then is this, because even the wind and the sea obey him?"

Chapter 5

¹ They came to the other side of the sea, to the region of the Gerasenes. ² When Jesus was getting out of the boat, a man with an unclean spirit came up to him out of the tombs. ³ The man lived in the tombs. No one could restrain him anymore, not even with a chain. ⁴ He had been bound many times with shackles and with chains. He tore the chains apart and his shackles were shattered. No one had the strength to subdue him. ⁵ Every night and day in the tombs and in the mountains, he cried out and cut himself with sharp stones. ⁶ When he saw Jesus from a distance, he ran to him and bowed down before him. ⁷ He cried out with a loud voice, "What do I have to do with you, Jesus, Son of the Most High God? I beg you by God himself, do not torment me." ⁸ For he had been saying to him, "Come out of the man, you unclean spirit."

⁹ He asked him, "What is your name?"

He answered him, "My name is Legion, for we are many." ¹⁰ He begged him again and again not to send them out of the region. ¹¹ Now a great herd of pigs was there feeding on the hill, ¹² and they begged him, saying, "Send us into the pigs; let us enter into them." ¹³ So he allowed them; the unclean spirits came out and entered into the pigs, and the herd rushed down the steep hill into the sea, and about two thousand pigs drowned in the sea. ¹⁴ Then those who were feeding the pigs ran away and reported what had happened in the city and in the countryside, and so people went out to see what had happened. ¹⁵ Then they came to Jesus and they saw the demon-possessed man, the one who had been possessed by Legion, sitting there, clothed and in his right mind; and they were afraid. ¹⁶ Those who had seen what happened to the demon-possessed man told them about it in detail, and they also told them about the pigs. ¹⁷ Then they started to beg him to leave their region.

¹⁸ When he was getting into the boat, the demon-possessed man begged him that he might be with him. ¹⁹ But Jesus did not permit him, but said to him, "Go to your house and to your people and tell them what the Lord has done for you, and how he has shown you mercy." ²⁰ So he went away and began to proclaim in the Decapolis the great things that Jesus had done for him, and everyone was amazed.

²¹ Now when Jesus had crossed over again to the other side in the boat, a great crowd gathered around him, as he was beside the sea. ²² Then one of the leaders of the synagogue named Jairus came, and when he saw him, fell at his feet. ²³ He begged again and again, saying, "My little daughter is near death. I beg you, come and lay your hands on her that she may be made well and live." ²⁴ So he went with him, and a great crowd followed him and pressed close around him.

²⁵ Now a woman was there who had a flow of blood for twelve years. ²⁶ She had suffered much from many doctors and had spent everything that she had, but instead of getting better she grew worse. ²⁷ When she had heard the reports about Jesus, she came up behind him in the crowd and touched his cloak. ²⁸ For she said, "If I touch just his clothes, I will be healed." ²⁹ When she touched him, the bleeding stopped, and she felt in her body that she was healed from her affliction.

³⁰ Jesus immediately realized in himself that power had gone out from him. He turned around in the crowd and said, "Who touched my clothes?"

³¹ His disciples said to him, "You see this crowd pressed around you, and you say, 'Who touched me?'"

³² But Jesus looked around to see who had done it. ³³ The woman, knowing what had happened to her, feared and trembled. She came and fell down before him and told him the whole truth. ³⁴ He said to her, "Daughter, your faith has made you well. Go in peace and be healed from your affliction."

³⁵ While he was speaking, some people came from the leader of the synagogue, saying, "Your daughter is dead. Why trouble the teacher any longer?"

³⁶ But when Jesus overheard the message that was spoken, he said to the leader of the synagogue, "Do not be afraid. Just believe." ³⁷ He did not permit anyone to accompany him except Peter, James, and John, the brother of James. ³⁸ They came to the house of the leader of the synagogue and he saw there people making a lot of noise; they were weeping and wailing loudly. ³⁹ When he entered the house, he said to them, "Why are you upset and why do you weep? The child is not dead but sleeps." ⁴⁰ They began to mock him. But he put them all outside and took the father of the child and the mother and those who were with him, and he went in where the child was. ⁴¹ He took the hand of the child and said to her, "Talitha, koum!" which is translated, "Little girl, I say to you, get up." ⁴² Immediately the child got up and walked (for she was twelve years of age). They were immediately astonished with overwhelming amazement. ⁴³ He strictly ordered them that no one should know about this. Then he told them to give her something to eat.

Chapter 6

¹ He went out from there and came to his hometown, and his disciples followed him. ² When the Sabbath came, he taught in the synagogue. Many people heard him and they were amazed. They said, "Where did he get these teachings?" "What is this wisdom that has been given to him?" "What are these miracles that he does with his hands?" ³ "Is this not the carpenter, the son of Mary and the brother of James and Joses and Judas and Simon? Are his sisters not here with us?" They were offended by Jesus. ^[1]

⁴ Then Jesus said to them, "A prophet is not without honor, except in his hometown and among his own relatives and in his own household." ⁵ He could not do any mighty work, except to lay his hands on a few sick people and heal them. ⁶ He was amazed at their unbelief. Then he went around the villages teaching.

⁷ Then he called the twelve and began to send them out two by two, and he gave them authority over the unclean spirits, ⁸ and instructed them to take nothing for their journey, except a staff—no bread, no bag, and no money in their belts— ⁹ but to wear sandals, and not to wear two tunics. ¹⁰ He said to them, "Whenever you enter a house, remain until you go away from there. ¹¹ If any town will not receive you or listen to you, when you leave that place, shake the dust off your feet as a testimony to them." ¹² They went out and proclaimed that people should repent. ¹³ They cast out many demons, and anointed many sick people with oil and healed them.

¹⁴ King Herod heard this, for Jesus' name had become well known. Some were saying, "John the Baptist has been raised from the dead, and that is why these miraculous powers are at work in him." ¹⁵ Some others said, "He is Elijah." Still others said, "He is a prophet, like one of the prophets in ancient times."

¹⁶ But when Herod heard this he said, "John, whom I beheaded, has been raised."

¹⁷ For Herod sent to have John arrested and he had him bound in prison on account of Herodias (his brother Philip's wife), because he had married her. ¹⁸ For John told Herod, "It is not lawful for you to have your brother's wife." ¹⁹ But Herodias held on to anger against him and wanted to kill him, but she could not, ²⁰ for Herod feared John; he knew that he was a righteous and holy man, and he kept him safe. Listening to him made him greatly perplexed, yet he heard him gladly.

²¹ Then an opportunity came when Herod had his birthday and he made a dinner for his officials and for the commanders and leaders of Galilee. ²² The daughter of Herodias herself came in and danced for them, and she pleased Herod and his dinner guests. The king said to the girl, "Ask me for anything you want and I will give it to you." ²³ He swore to her saying, "Whatever you ask of me, I will give you, up to half of my kingdom."

²⁴ She went out and said to her mother, "What should I ask him for?"

She said, "The head of John the Baptist."

²⁵ She immediately hurried back to the king, and she asked, saying, "I want you to give me, right now, the head of John the Baptist on a wooden platter." ²⁶ Though this deeply grieved the king, he could not refuse her request because of the oath he had made and because of his dinner guests. ²⁷ So the king sent a soldier from his guard and commanded him to bring him John's head. The guard went and beheaded him in the prison. ²⁸ He brought his head on a platter and gave it to the girl, and the girl gave it to her mother. ²⁹ When his disciples heard of this, they came and took his body and placed it in a tomb.

³⁰ The apostles came together with Jesus and told him all that they had done and taught. ³¹ Then he said to them, "Come away by yourselves into a deserted place and rest a while." For many were coming and going, and they did not even have time to eat. ³² So they went away in the boat to a deserted place by themselves. ³³ But they saw them leaving and many recognized them, and they ran there together on foot from all the towns, and they arrived there before them. ³⁴ When they came ashore, he saw a great crowd and he had compassion on them because they were like sheep without a shepherd. So he began to teach them many things.

³⁵ When the hour was late, his disciples came to him and said, "This is a deserted place and the hour is already late. ³⁶ Send them away so that they may go into the nearby countryside and villages to buy something to eat for themselves."

³⁷ But he answered and said to them, "You give them something to eat."

They said to him, "Can we go and buy two hundred denarii worth of bread and give it to them to eat?"

³⁸ He said to them, "How many loaves do you have? Go and see."

When they found out, they said, "Five loaves and two fish." ³⁹ He commanded all the people to sit down in groups upon the green grass. ⁴⁰ They sat down in groups of hundreds and fifties. ⁴¹ He took the five loaves and the two fish, and looking up to heaven he blessed and broke the loaves and gave them to the disciples to set before the people. He also divided the two fish among them all. ⁴² They all ate until they were satisfied. ⁴³ They took up broken pieces of bread, twelve baskets full, and also pieces of the fish. ⁴⁴ There were five thousand men who ate the loaves.

⁴⁵ Immediately he made his disciples get into the boat and go ahead of him to the other side, to Bethsaida, while he sent the crowd away. ⁴⁶ After taking leave of them, he went up the mountain to pray. ⁴⁷ Evening came, and the boat was now in the middle of the sea, and he was alone on land. ⁴⁸ He saw that they were straining against the oars, for the wind was against them. About the fourth watch of the night he came to them, walking on the sea, and he wanted to pass by them. ⁴⁹ But when they saw him walking on the sea, they thought he was a ghost and cried out, ⁵⁰ because they saw him and were troubled. Immediately he spoke to them and said to them, "Be courageous! It is I! Do not be afraid!" ⁵¹ He got into the boat with them, and the wind ceased blowing. They were completely amazed. ⁵² For they had not understood what the loaves meant. Instead, their hearts were hardened.

⁵³ When they had crossed over, they came to land at Gennesaret and anchored the boat. ⁵⁴ When they came out of the boat, the people recognized him immediately, ⁵⁵ and they ran throughout the whole region and began to bring the sick on their mats to wherever they heard he was. ⁵⁶ Wherever he entered into villages, or cities, or into the country, they would put the sick in the marketplaces. They begged him to let them touch the edge of his garment, and as many as touched him were healed.

Footnotes

Chapter 7

¹ The Pharisees and some of the scribes who had come from Jerusalem gathered around him. ² They saw that some of his disciples ate bread with hands that were unclean, that is, unwashed. ³ (For the Pharisees and all the Jews do not eat unless they wash their hands carefully, because they hold to the tradition of the elders. ⁴ When the Pharisees come from the marketplace, they do not eat unless they bathe themselves, and they hold to many other things they have received, such as the washing of cups, pots, copper vessels, and the couches upon which they eat.) ⁵ The Pharisees and the scribes asked Jesus, "Why do your disciples not walk according to the tradition of the elders, but eat their bread with unclean hands?"

⁶ But he said to them, "Isaiah prophesied well about you hypocrites. As it is written,

     'This people honors me with their lips,

         but their heart is far from me.

    ⁷ In vain they worship me,

         teaching the commands of men as their doctrines.'

⁸ You abandon the commandment of God and hold on to the tradition of men." ⁹ He also said to them, "How well you reject the commandment of God so you may keep your tradition! ¹⁰ For Moses said, 'Honor your father and your mother,' and, 'He who speaks evil of his father or mother will surely be put to death.' ¹¹ But you say, 'If a man says to his father or mother, "Whatever help you would have received from me is Corban"' (that is to say, 'a Gift'), ¹² then you no longer permit him to do anything for his father or his mother. ¹³ You are making the word of God void by your tradition which you have handed down. And many similar things you do." ¹⁴ He called the crowd again and said to them, "Listen to me, all of you, and understand. ¹⁵ There is nothing from outside of a person that can defile him when it enters into him. It is what comes out of the person that defiles him." ^16[1]17 Now when Jesus left the crowd and entered the house, his disciples asked him about the parable. ¹⁸ Jesus said, "Are you also still without understanding? Do you not know that whatever enters into a person from outside cannot defile him, ¹⁹ because it cannot go into his heart, but it goes into his stomach and then passes out into the latrine?" With this statement Jesus declared all foods clean. ²⁰ He said, "It is that which comes out of the person that defiles him. ²¹ For from within a person, out of the heart, proceed evil thoughts, sexual immorality, theft, murder, ²² adultery, coveting, wickedness, deceit, sensuality, envy, slander, pride, folly. ²³ All these evils come from within, and they are what defile a person."

²⁴ He got up from there and went away to the region of Tyre and Sidon. There he went into a house, and he wanted no one to know where he was, yet he could not be hidden. ²⁵ But immediately ^[2] a woman whose little daughter had an unclean spirit heard about him and came and fell down at his feet. ²⁶ Now the woman was a Greek, a Syrophoenician by descent. She begged him to cast out the demon from her daughter. ²⁷ He said to her, "Let the children first be fed. For it is not proper to take the children's bread and throw it to the dogs."

²⁸ But she answered and said to him, "Yes, Lord, even the dogs under the table eat the children's crumbs."

²⁹ He said to her, "Because of what you have said, you are free to go. The demon has gone out of your daughter." ³⁰ She went back to her house and found the child lying on the bed, and the demon was gone.

³¹ Then he went out again from the region of Tyre, and went through Sidon to the Sea of Galilee up into the region of the Decapolis. ³² They brought to him someone who was deaf and had difficulty speaking, and they begged him to lay his hand on him. ³³ Then taking him aside away from the crowd privately, he put his fingers into his ears, and then he spit and touched his tongue. ³⁴ Then he looked up to heaven, sighed, and said to him, "Ephphatha," that is to say, "Open!" ³⁵ At once his ears were opened, the bond of his tongue was released, and he began to speak plainly.

³⁶ Jesus ordered them to tell no one. But the more he ordered them, the more abundantly they proclaimed it. ³⁷ They were extremely astonished, saying, "He has done all things well. He even makes the deaf hear and the mute speak."

Footnotes

Chapter 8

¹ In those days, there was again a great crowd, and they had nothing to eat. Jesus called his disciples and said to them, ² "I have compassion on the crowd because they continue to be with me already for three days and have nothing to eat. ³ If I send them away to their home without eating, they may faint on the way. Some of them have come a long way."

⁴ His disciples answered him, "Where can we get enough loaves of bread in such a deserted place to satisfy these people?"

⁵ He asked them, "How many loaves do you have?"

They said, "Seven." ⁶ He commanded the crowd to sit down on the ground. He took the seven loaves, gave thanks, and broke them. He gave them to his disciples to set before them, and they set them before the crowd. ⁷ They also had a few small fish, and after he gave thanks for them, he commanded the disciples to serve these as well. ⁸ They ate and were satisfied, and they picked up the remaining broken pieces, seven large baskets. ⁹ There were about four thousand people. Then he sent them away. ¹⁰ Immediately he got into the boat with his disciples, and they went into the region of Dalmanutha.

¹¹ Then the Pharisees came out and began to argue with him. They sought from him a sign from heaven, to test him. ¹² He sighed deeply in his spirit and said, "Why does this generation seek for a sign? Truly I say to you, no sign will be given to this generation." ¹³ Then he left them, got into a boat again, and went away to the other side.

¹⁴ Now the disciples had forgotten to take bread with them. They had no more than one loaf of bread in the boat. ¹⁵ He instructed them, saying, "Keep watch and be on guard against the yeast of the Pharisees and the yeast of Herod."

¹⁶ The disciples were arguing with one another about having no bread.

¹⁷ When he understood this, he asked them, "Why are you arguing about having no bread? Do you still not see or understand? Do you have hardened hearts? ¹⁸ You have eyes, do you not see? You have ears, do you not hear? Do you not remember? ¹⁹ When I broke the five loaves among the five thousand, how many baskets full of broken pieces of bread did you take up?"

They said to him, "Twelve."

²⁰ "When I broke the seven loaves among the four thousand, how many basketfuls of broken pieces of bread did you take up?"

They said to him, "Seven."

²¹ He said, "Do you not yet understand?"

²² They came to Bethsaida. The people there brought to him a blind man and begged Jesus to touch him. ²³ Jesus took hold of the blind man by the hand and led him out of the village. When he had spit on his eyes and laid his hands on him, he asked him, "Do you see anything?"

²⁴ He looked up, and said, "I see men who look like walking trees."

²⁵ Then he again laid his hands upon his eyes, and the man opened his eyes, his sight was restored, and he saw all things clearly. ²⁶ Jesus sent him away to his home and said, "Do not enter the village."

²⁷ Jesus went out with his disciples into the villages of Caesarea Philippi. On the way he asked his disciples, "Who do the people say that I am?"

²⁸ They answered him and said, "John the Baptist. Others say, 'Elijah,' and others, 'One of the prophets.'"

²⁹ He asked them, "But who do you say that I am?"

Peter said to him, "You are the Christ." ³⁰ Jesus warned them not to tell anyone about him.

³¹ He began to teach them that the Son of Man must suffer many things, and would be rejected by the elders and the chief priests and the scribes, and would be killed, and after three days rise up. ³² He spoke that message openly. Then Peter took him aside and began to rebuke him. ³³ But Jesus turned and looked at his disciples and then he rebuked Peter and said, "Get behind me, Satan! You are not setting your mind on the things of God, but on the things of people." ³⁴ Then he called the crowd and his disciples together, and he said to them, "If anyone wants to follow me, he must deny himself, take up his cross, and follow me. ³⁵ For whoever wants to save his life will lose it, and whoever loses his life for my sake and for the gospel will save it. ³⁶ What does it profit a person to gain the whole world and then forfeit his life? ³⁷ What can a person give in exchange for his life? ³⁸ Whoever is ashamed of me and my words in this adulterous and sinful generation, the Son of Man will be ashamed of him when he comes in the glory of his Father with the holy angels."

Chapter 9

¹ He said to them, "Truly I say to you, there are some of you who are standing here who will not taste death before they see the kingdom of God come with power."

² Six days later, Jesus took Peter and James and John with him up a high mountain, alone by themselves. Then he was transfigured before them. ³ His garments became radiantly brilliant, extremely white, whiter than any bleacher on earth could bleach them. ⁴ Then Elijah with Moses appeared to them, and they were talking with Jesus. ⁵ Peter answered and said to Jesus, "Rabbi, it is good for us to be here, and so let us make three shelters, one for you, one for Moses, and one for Elijah." ⁶ (For he did not know what to say, for they were terrified.)

⁷ A cloud came and overshadowed them. Then a voice came out of the cloud, "This is my beloved Son. Listen to him." ⁸ Suddenly, when they looked around, they no longer saw anyone with them, but only Jesus.

⁹ As they were coming down the mountain, he commanded them to tell no one what they had seen until the Son of Man had risen from the dead. ¹⁰ So they kept the matter to themselves, but they discussed among themselves what "rising from the dead" could mean. ¹¹ They asked him, "Why do the scribes say that Elijah must come first?"

¹² He said to them, "Elijah does come first to restore all things. Why then is it written that the Son of Man must suffer many things and be despised? ¹³ But I say to you that Elijah has come, and they did whatever they wanted to him, just as it is written about him."

¹⁴ When they came to the disciples, they saw a great crowd around them, and scribes were arguing with them. ¹⁵ As soon as they saw Jesus, the whole crowd was amazed and as they ran up to him they greeted him. ¹⁶ He asked his disciples, "What are you arguing with them about?"

¹⁷ Someone in the crowd answered him, "Teacher, I brought my son to you. He has a spirit that makes him unable to speak. ¹⁸ It seizes him and it throws him down, and he foams at the mouth, grinds his teeth, and becomes rigid. I asked your disciples to drive it out of him, but they could not."

¹⁹ He answered them, "Unbelieving generation, how long will I have to stay with you? How long will I bear with you? Bring him to me." ²⁰ They brought the boy to him. When the spirit saw Jesus, it immediately threw him into a convulsion. The boy fell on the ground and foamed at the mouth. ²¹ Jesus asked his father, "For how much time has he been like this?"

The father said, "Since childhood. ²² It has often thrown him into the fire or into the waters and tried to destroy him. If you are able to do anything, have pity on us and help us."

²³ Jesus said to him, "'If you are able'? All things are possible for the one who believes."

²⁴ Immediately the father of the child cried out and said, "I believe! Help my unbelief!"

²⁵ When Jesus saw the crowd running to them, he rebuked the unclean spirit and said, "You mute and deaf spirit, I command you, come out of him, and never enter into him again."

²⁶ It cried out and convulsed the boy greatly and then came out. The boy looked like one who was dead, so that many said, "He is dead." ²⁷ But Jesus took him by the hand and lifted him up, and the boy stood up.

²⁸ When Jesus came into the house, his disciples asked him privately, "Why could we not cast it out?"

²⁹ He said to them, "This kind cannot be cast out except by prayer."

³⁰ They went out from there and passed through Galilee. He did not want anyone to know where they were, ³¹ for he was teaching his disciples. He said to them, "The Son of Man will be given over into the hands of men, and they will put him to death. When he has been put to death, after three days he will rise again." ³² But they did not understand this statement, and they were afraid to ask him.

³³ Then they came to Capernaum. After he entered the house he asked them, "What were you discussing on the way?" ³⁴ But they were silent. For they had been arguing with one with another on the way about who was the greatest. ³⁵ Sitting down, he called the twelve together and he said to them, "If anyone wants to be first, he must be last of all and servant of all." ³⁶ He took a little child and placed him in their midst. He took him in his arms and said to them, ³⁷ "Whoever receives such a child in my name receives me; whoever receives me does not receive me but the one who sent me."

³⁸ John said to him, "Teacher, we saw someone driving out demons in your name and we stopped him, because he does not follow us."

³⁹ But Jesus said, "Do not stop him, for there is no one who will do a mighty work in my name and can soon afterwards say anything bad about me. ⁴⁰ Whoever is not against us is for us. ⁴¹ Whoever gives you a cup of water to drink in my name because you belong to Christ, truly I say to you, he will not lose his reward. ⁴² Whoever causes one of these little ones who believes in me to stumble, it would be better for him to have a large millstone tied around his neck and be thrown into the sea. ⁴³ If your hand causes you to stumble, cut it off. It is better for you to enter into life maimed than to have two hands and to go into hell, into the unquenchable fire. ^44[1]45 If your foot causes you to stumble, cut it off. It is better for you to enter into life lame than to have your two feet and be thrown into hell. ^46[2]47 If your eye causes you to stumble, tear it out. It is better for you to enter into the kingdom of God with one eye than to have two eyes and to be thrown into hell, ⁴⁸ where their worm does not die, and the fire is not put out. ⁴⁹ For everyone will be salted with fire. ⁵⁰ Salt is good, but if the salt has lost its saltiness, how can you make it salty again? Have salt among yourselves, and be at peace with one another."

Footnotes

Chapter 10

¹ Jesus left that place and went to the region of Judea and to the area beyond the Jordan River, and the crowds came to him again. He was teaching them again, as he was accustomed to do. ² Then Pharisees came to him to test him and asked, "Is it lawful for a husband to divorce his wife?"

³ He answered, "What did Moses command you?"

⁴ They said, "Moses allowed a man to write a certificate of divorce and then to send her away."

⁵ "It was because of your hard hearts that he wrote you this law," Jesus said to them. ⁶ "But from the beginning of creation, 'God made them male and female.'

    ⁷ 'For this reason

         a man will leave his father and mother

         and be united to his wife,

    ⁸ and the two will become one flesh.'

So they are no longer two, but one flesh. ⁹ Therefore what God has joined together, let no man tear apart."

¹⁰ When they were in the house, the disciples asked him again about this. ¹¹ He said to them, "Whoever divorces his wife and marries another woman commits adultery against her. ¹² If she divorces her husband and marries another man, she commits adultery."

¹³ Then they brought their little children to him so that he might touch them, but the disciples rebuked them. ¹⁴ But when Jesus noticed it, he was angry and said to them, "Permit the little children to come to me, and do not forbid them, for the kingdom of God belongs to those who are like them. ¹⁵ Truly I say to you, whoever will not receive the kingdom of God as a little child will definitely not enter it." ¹⁶ Then he took the children into his arms and blessed them as he placed his hands on them.

¹⁷ When he began his journey, a man ran up to him and knelt before him and asked, "Good Teacher, what must I do to inherit eternal life?"

¹⁸ Jesus said, "Why do you call me good? No one is good except God alone. ¹⁹ You know the commandments: 'Do not murder, do not commit adultery, do not steal, do not testify falsely, do not defraud, honor your father and mother.'"

²⁰ The man said, "Teacher, all these things I have obeyed from the time I was a youth."

²¹ Jesus looked at him and loved him. He said to him, "One thing you lack. You must sell all that you have and give it to the poor, and you will have treasure in heaven. Then come, follow me." ²² But because of this statement he looked very sad and he went away sorrowful, because he had many possessions.

²³ Jesus looked around and said to his disciples, "How difficult it is for those who are rich to enter the kingdom of God!" ²⁴ The disciples were astonished at his words. But Jesus said to them again, "Children, how hard it is to enter into the kingdom of God! ²⁵ It is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God."

²⁶ They were greatly astonished and said to each other, "Then who can be saved?"

²⁷ Jesus looked at them and said, "With people it is impossible, but not with God. For all things are possible with God."

²⁸ Peter began to speak to him, "Look, we have left everything and have followed you."

²⁹ Jesus said, "Truly I say to you, there is no one who has left house or brothers or sisters or mother or father or children or lands for my sake and for the gospel ³⁰ who will not receive a hundred times as much now in this age: houses and brothers and sisters and mothers and children and lands, with persecutions, and in the world to come, eternal life. ³¹ But many who are first will be last, and the last first."

³² They were on the road going up to Jerusalem, and Jesus was going ahead of them. The disciples were amazed, and those who were following behind were afraid. Then Jesus took the twelve aside again and began to tell them what would soon happen to him. ³³ "See, we are going up to Jerusalem, and the Son of Man will be given over to the chief priests and the scribes. They will condemn him to death and give him over to the Gentiles. ³⁴ They will mock him, spit on him, whip him, and put him to death. But after three days he will rise."

³⁵ James and John, the sons of Zebedee, came up to him and said, "Teacher, we want you to do for us whatever we ask you."

³⁶ He said to them, "What do you want me to do for you?"

³⁷ They said, "Allow us to sit with you in your glory, one at your right hand and the other at your left."

³⁸ But Jesus replied to them, "You do not know what you are asking. Are you able to drink the cup which I will drink or be baptized with the baptism with which I will be baptized?"

³⁹ They said to him, "We are able."

Jesus said to them, "The cup that I will drink, you will drink, and with the baptism with which I am baptized, you also will be baptized. ⁴⁰ But who is to sit at my right hand or at my left hand is not mine to give, but it is for those for whom it has been prepared." ⁴¹ When the other ten disciples heard about this, they began to be very angry with James and John. ⁴² Jesus called them to himself and said, "You know those who are considered rulers of the Gentiles dominate them, and their high officials exercise authority over them. ⁴³ But it is not this way among you. Whoever wishes to become great among you must be your servant, ⁴⁴ and whoever wishes to be first among you must be the slave of all. ⁴⁵ For the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many."

⁴⁶ They came to Jericho. As he left Jericho with his disciples and a great crowd, the son of Timaeus, Bartimaeus, a blind beggar, sat by the road. ⁴⁷ When he heard that it was Jesus the Nazarene, he began to shout and to say, "Jesus, Son of David, have mercy on me!"

⁴⁸ Many rebuked the blind man, telling him to be quiet. But he cried out all the more, "Son of David, have mercy on me!"

⁴⁹ Jesus stopped and commanded him to be called. They called the blind man, saying, "Be brave! Get up! He is calling for you." ⁵⁰ He threw aside his coat, sprang up, and came to Jesus.

⁵¹ Jesus answered him and said, "What do you want me to do for you?"

The blind man said, "Rabboni, I want to receive my sight."

⁵² Then Jesus said to him, "Go. Your faith has healed you." Immediately he could see again, and he followed him on the road.

Chapter 11

¹ Now as they came to Jerusalem, they were close to Bethphage and Bethany at the Mount of Olives, and Jesus sent out two of his disciples ² and said to them, "Go into the village opposite us. As soon as you enter it, you will find a colt that has never been ridden. Untie it and bring it to me. ³ If anyone says to you, 'Why are you doing this?' you should say, 'The Lord has need of it and will immediately send it back here.'"

⁴ They went away and found a colt tied at a door outside in the street, and they untied it. ⁵ Some people were standing there and said to them, "What are you doing, untying that colt?" ⁶ They spoke to them as Jesus told them, and the people let them go their way. ⁷ They brought the colt to Jesus and threw their cloaks on it, and he sat on it. ⁸ Many people spread their garments on the road, and others spread branches they had cut from the fields. ⁹ Those who went before him and those who followed shouted,

     "Hosanna! Blessed is the one

         who comes in the name of the Lord.

    ¹⁰ Blessed is the coming kingdom of our father David!

         Hosanna in the highest!"

¹¹ Then Jesus entered into Jerusalem and went into the temple and looked around at everything. Now the time being late, he went out to Bethany with the twelve. ¹² The next day while they were going out from Bethany, he was hungry. ¹³ Seeing from far away a fig tree that had leaves, he went to see if he could find any fruit on it, and when he came to it, he found nothing but leaves, for it was not the season for figs. ¹⁴ He spoke to it, "No one will ever eat fruit from you again." And his disciples heard it.

¹⁵ They came to Jerusalem, and he entered the temple and began to cast out the sellers and the buyers in the temple. He turned over the tables of the money changers and the seats of those who sold pigeons. ¹⁶ He did not allow anyone to carry anything through the temple that could be sold. ¹⁷ He taught them and said, "Is it not written,

     'My house will be called

         a house of prayer for all the nations'?

But you have made it a den of robbers."

¹⁸ The chief priests and the scribes heard what he had said, and they looked for a way to destroy him. For they feared him because the entire crowd was amazed at his teaching. ¹⁹ When evening came, they left the city.

²⁰ As they walked by in the morning, they saw the fig tree withered away to its roots. ²¹ Peter remembered and said, "Rabbi, look! The fig tree you cursed has withered away."

²² Jesus answered them, "Have faith in God. ²³ Truly I say to you that if anyone says to this mountain, 'Get up and cast yourself into the sea,' and if he does not doubt in his heart but believes that what he said will happen, that is what God will do. ²⁴ Therefore I say to you: Everything you pray and ask for, believe that you received it, and it will be yours. ²⁵ When you stand and pray, you must forgive whatever you have against anyone, so that your Father who is in heaven will also forgive you your trespasses." ^26[1]

²⁷ They came to Jerusalem again. As Jesus was walking in the temple, the chief priests, the scribes, and the elders came to him. ²⁸ They said to him, "By what authority do you do these things, and who gave you the authority to do them?"

²⁹ Jesus said to them, "I will ask you one question. Tell me and I will tell you by what authority I do these things. ³⁰ The baptism of John, was it from heaven or from men? Answer me." ³¹ They discussed between themselves and argued and said, "If we say, 'From heaven,' he will say, 'Why then did you not believe him?' ³² But if we say, 'From men,' ... ." They were afraid of the people, for everyone was convinced that John was a prophet. ³³ Then they answered Jesus and said, "We do not know."

Then Jesus said to them, "Neither will I tell you by what authority I do these things."

Footnotes

Chapter 12

¹ Then Jesus began to teach them in parables. He said, "A man planted a vineyard, put a hedge around it, and dug a pit for a winepress. He built a watchtower and then leased the vineyard to vine growers. Then he went away on a journey. ² At the right time, he sent a servant to the vine growers to receive from them some of the fruit of the vineyard. ³ But they took him, beat him, and sent him away empty-handed. ⁴ Again he sent to them another servant, and they wounded him in the head and treated him shamefully. ⁵ He sent yet another, and this one they killed. They treated many others in the same way, beating some and killing others. ⁶ He had still one more person to send, a beloved son. He was the last one he sent to them. He said, 'They will respect my son.'

⁷ "But the vine growers said to one another, 'This is the heir. Come, let us kill him, and the inheritance will be ours.' ⁸ They seized him, killed him, and threw him out of the vineyard. ⁹ Therefore, what will the owner of the vineyard do? He will come and destroy the vine growers and will give the vineyard to others. ¹⁰ Have you not read this scripture?

     'The stone which the builders rejected

         has been made the cornerstone.

    ¹¹ This was from the Lord,

         and it is marvelous in our eyes.'"

¹² After this the Jewish leaders sought a way to arrest Jesus because they understood that he spoke the parable against them. But they were afraid of the crowd. So they left him and went away.

¹³ Then they sent some of the Pharisees and the Herodians to him to trap him with words. ¹⁴ When they came, they said to him, "Teacher, what people think is not a concern to you because you do not show partiality to anyone. You truly teach the way of God. Is it lawful to pay taxes to Caesar or not? Should we pay or not?"

¹⁵ But Jesus knew their hypocrisy and said to them, "Why do you test me? Bring me a denarius so I can look at it." ¹⁶ They brought one to Jesus. He said to them, "Whose likeness and inscription is this?"

They said, "Caesar's."

¹⁷ Jesus said, "Give to Caesar the things that are Caesar's, and to God the things that are God's." They marveled at him.

¹⁸ Then Sadducees, who say there is no resurrection, came to him. They asked him, saying, ¹⁹ "Teacher, Moses wrote for us, 'If a man's brother dies and leaves a wife behind him, but had no child, the man should take the brother's wife, and raise up children for his brother.' ²⁰ There were seven brothers; the first took a wife and then died, having no children. ²¹ Then the second took her and died, leaving no child, and the third in the same way. ²² The seven left no children. Last of all, the woman also died. ²³ In the resurrection, when they rise again, whose wife will she be? For all seven brothers had her as their wife."

²⁴ Jesus said, "Is this not the reason you are mistaken, because you do not know the scriptures nor the power of God? ²⁵ For when they rise from the dead, they neither marry nor are given in marriage, but they are like angels in heaven. ²⁶ But concerning the dead that are raised, have you not read in the book of Moses, in the account about the bush, how God spoke to him and said, 'I am the God of Abraham and the God of Isaac and the God of Jacob'? ²⁷ He is not the God of the dead, but of the living. You are quite mistaken."

²⁸ One of the scribes came and heard their discussion; he saw that Jesus answered them well. He asked him, "What commandment is the most important of all?"

²⁹ Jesus answered, "The most important is, 'Hear, Israel, the Lord our God, the Lord is one. ³⁰ You must love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength.' ³¹ The second commandment is this, 'You must love your neighbor as yourself.' There is no other greater commandment than these."

³² The scribe said, "Good, Teacher! You have truly said that God is one, and that there is no other besides him. ³³ To love him with all the heart and with all the understanding and with all the strength, and to love one's neighbor as oneself is even more than all burnt offerings and sacrifices."

³⁴ When Jesus saw that he had given a wise answer, he said to him, "You are not far from the kingdom of God." After that, no one dared to ask Jesus any more questions.

³⁵ While Jesus was teaching in the temple courts, he said, "How is it that the scribes say the Christ is the son of David? ³⁶ David himself, in the Holy Spirit, said,

     'The Lord said to my Lord,

         "Sit at my right hand

         until I put your enemies under your feet."'

³⁷ David himself calls him 'Lord,' so how can the Christ be David's son?" The large crowd gladly listened to him.

³⁸ In his teaching Jesus said, "Beware of the scribes, who like to walk in long robes and be greeted in the marketplaces, ³⁹ and have the most important seats in the synagogues and the places of honor at feasts. ⁴⁰ They also devour widows' houses, and they pray long prayers for people to see. These men will receive greater condemnation."

⁴¹ Then Jesus sat down across from an offering box in the temple area; he was watching people as they dropped their money into the box. Many rich people put in large amounts of money. ⁴² Then a poor widow came and put in two mites, worth about a penny. ⁴³ He called his disciples and said to them, "Truly I say to you, this poor widow has put in more than all of them who contributed to the offering box. ⁴⁴ For all of them gave out of their abundance. But this widow, out of her poverty, put in all of the money which she had to live on."

Chapter 13

¹ As Jesus was walking away from the temple, one of his disciples said to him, "Teacher, look at the wonderful stones and wonderful buildings!"

² Jesus said to him, "Do you see these great buildings? Not one stone will be left on another which will not be torn down."

³ As he sat on the Mount of Olives opposite the temple, Peter, James, John, and Andrew asked him privately, ⁴ "Tell us, when will these things happen? What will be the sign when all these things are about to happen?"

⁵ Jesus began to say to them, "Be careful that no one leads you astray. ⁶ Many will come in my name and say, 'I am he,' and they will lead many astray. ⁷ When you hear of wars and rumors of wars, do not be frightened; these things must happen, but the end is not yet. ⁸ For nation will rise against nation, and kingdom against kingdom. There will be earthquakes in many places, and famines. These are the beginnings of birth pains.

⁹ "Be on your guard. They will give you over to councils, and you will be beaten in synagogues. You will stand before both governors and kings for my sake, as a testimony to them. ¹⁰ But the gospel must first be proclaimed to all the nations. ¹¹ When they arrest you and hand you over, do not worry about what you should say. For in that hour, what you should say will be given to you; it will not be you who speak, but the Holy Spirit. ¹² Brother will deliver up brother to death, and a father his child. Children will rise up against their parents and cause them to be put to death. ¹³ You will be hated by everyone because of my name. But whoever endures to the end, that person will be saved.

¹⁴ "When you see the abomination of desolation standing where it should not be standing," (let the reader understand) "let those who are in Judea flee to the mountains, ¹⁵ let him who is on the housetop not go down into the house or take anything out of it, ¹⁶ and let him who is in the field not return to take his cloak. ¹⁷ But woe to those who are pregnant and to those who are nursing infants in those days! ¹⁸ Pray that it might not occur in the winter. ¹⁹ For those will be days of great tribulation, such as has not been from the beginning of creation, which God created, until now, no, nor ever will be again. ²⁰ Unless the Lord had shortened the days, no flesh would be saved. But for the sake of the elect, those whom he chose, he cut short the days. ²¹ Then if anyone says to you, 'Look, here is the Christ!' or 'Look, there he is!' do not believe it. ²² For false Christs and false prophets will appear and will give signs and wonders so as to deceive, if possible, even the elect. ²³ Be on guard! I have told you all these things ahead of time.

²⁴ "But after the tribulation of those days,

         'the sun will be darkened,

         the moon will not give its light,

    ²⁵ the stars will fall from the sky,

         and the powers that are in the heavens

         will be shaken.'

²⁶ Then they will see the Son of Man coming in the clouds with great power and glory. ²⁷ Then he will send his angels and he will gather together his elect from the four winds, from the ends of the earth to the ends of the sky.

²⁸ Learn a lesson from the fig tree. As soon as the branch becomes tender and puts out its leaves, you know that summer is near. ²⁹ So also, when you see these things happening, recognize that he is near, close to the gates. ³⁰ Truly I say to you, this generation will not pass away until all of these things occur. ³¹ Heaven and earth will pass away, but my words will never pass away. ³² But concerning that day or that hour, no one knows, not even the angels in heaven, nor the Son, but the Father.

³³ "Be alert! Watch, because you do not know what time it is. ^[1]34 It is like a man who goes on a journey—he leaves his house and puts his servants in charge of the house, each one with his work, and he commands the doorkeeper to stay alert. ³⁵ Therefore stay alert because you do not know when the master of the house will come home; it could be in the evening, at midnight, when the rooster crows, or in the morning. ³⁶ If he comes suddenly, do not let him find you sleeping. ³⁷ What I say to you I say to everyone: Watch!"

Footnotes

Chapter 14

¹ It was now two days before the Passover and the Festival of Unleavened Bread. The chief priests and the scribes were seeking ways to stealthily arrest Jesus and then kill him. ² For they were saying, "Not during the festival, so that a riot does not arise among the people."

³ While Jesus was in Bethany in the house of Simon the leper, as he was reclining at the table, a woman came to him having an alabaster jar of very expensive perfume, which was pure nard. She broke the jar and poured the nard on his head. ⁴ But there were some who were angry. They spoke among themselves and said, "What is the reason for the waste of this perfume? ⁵ This perfume could have been sold for more than three hundred denarii, and given to the poor." Then they scolded her.

⁶ But Jesus said, "Leave her alone. Why are you troubling her? She has done a beautiful thing for me. ⁷ You always have the poor with you, and whenever you desire you can do good to them, but you will not always have me. ⁸ She has done what she could. She has anointed my body for burial. ⁹ Truly I say to you, wherever the gospel is preached in the whole world, what this woman has done will be spoken of, in memory of her."

¹⁰ Then Judas Iscariot, one of the twelve, went away to the chief priests so that he might give him over to them. ¹¹ When the chief priests heard it, they were glad and promised to give him money. He began looking for an opportunity to give him over to them.

¹² On the first day of unleavened bread, when they sacrificed the Passover lamb, his disciples said to him, "Where do you want us to go to prepare, so you may eat the Passover meal?"

¹³ He sent two of his disciples and said to them, "Go into the city, and a man bearing a pitcher of water will meet you. Follow him. ¹⁴ Where he enters a house, follow him in and say to the owner of that house, 'The Teacher says, "Where is my guest room where I will eat the Passover with my disciples?"' ¹⁵ He will show you a large furnished upper room that is ready. Make the preparations for us there." ¹⁶ The disciples left and went to the city. They found everything as he had said to them, and they prepared the Passover meal.

¹⁷ When it was evening, he came with the twelve. ¹⁸ As they were lying down at the table and eating, Jesus said, "Truly I say to you, one of you eating with me will betray me."

¹⁹ They were all very sorrowful, and one by one they said to him, "Surely not I?"

²⁰ Jesus answered and said to them, "It is one of the twelve, the one now dipping bread with me in the bowl. ²¹ For the Son of Man will go as it is written about him. But woe to that man through whom the Son of Man is betrayed! It would have been better for him if he had not been born."

²² As they were eating, Jesus took bread, blessed it, and broke it. He gave it to them and said, "Take this. This is my body." ²³ He took a cup, gave thanks, and gave it to them, and they all drank from it. ²⁴ He said to them, "This is my blood of the covenant, the blood that is poured out for many. ²⁵ Truly I say to you, I will not drink again of this fruit of the vine until that day when I drink it new in the kingdom of God."

²⁶ When they had sung a hymn, they went out to the Mount of Olives. ²⁷ Jesus said to them, "All of you will fall away, for it is written,

     'I will strike the shepherd

         and the sheep will be scattered.'

²⁸ But after I am raised up, I will go ahead of you into Galilee."

²⁹ Peter said to him, "Even if all fall away, I will not."

³⁰ Jesus said to him, "Truly I say to you, today—yes, this very night—before the rooster crows twice you will deny me three times."

³¹ But Peter said emphatically, "If I must die with you, I will not deny you." They all made the same promise.

³² They came to the place called Gethsemane, and Jesus said to his disciples, "Sit here while I pray." ³³ He took Peter, James, and John with him and began to be distressed and deeply troubled. ³⁴ He said to them, "My soul is deeply grieved, even to the point of death. Remain here and watch." ³⁵ Going a little farther, Jesus fell to the ground and prayed that if it were possible the hour might pass from him. ³⁶ He said, "Abba, Father, all things are possible with you. Remove this cup from me. But not my will, but yours." ³⁷ He came back and found them sleeping, and he said to Peter, "Simon, are you asleep? Could you not watch for one hour? ³⁸ Watch and pray that you do not enter into temptation. The spirit indeed is willing, but the flesh is weak." ³⁹ Again he went away and prayed, and he used the same words. ⁴⁰ When he came back again, he found them sleeping, for their eyes were heavy. They did not know what to say to him. ⁴¹ He came the third time and said to them, "Are you still sleeping and taking your rest? Enough! The hour has come. Look! The Son of Man is being betrayed into the hands of sinners. ⁴² Get up; let us go. Look, the one who is betraying me is near."

⁴³ While he was still speaking, Judas, one of the twelve, arrived, and a large crowd was with him with swords and clubs, from the chief priests, the scribes, and the elders. ⁴⁴ Now his betrayer had given them a sign, saying, "The one I kiss is the man. Seize him and lead him away under guard." ⁴⁵ When Judas arrived, immediately he came up to Jesus and said, "Rabbi," and he kissed him. ⁴⁶ Then they laid hands on him and seized him. ⁴⁷ But one of them who stood by drew his sword and struck the servant of the high priest and cut off his ear.

⁴⁸ Jesus said to them, "Do you come out as against a robber, with swords and clubs, to arrest me? ⁴⁹ When I was daily with you and I was teaching in the temple, you did not arrest me. But this was done that the scriptures might be fulfilled." ⁵⁰ All those with Jesus left him and ran away.

⁵¹ A young man, wearing only a linen garment that was wrapped around him, was following Jesus. When the men seized him, ⁵² he left the linen garment and ran away naked.

⁵³ They led Jesus to the high priest. There were gathered with him all the chief priests, the elders, and the scribes. ⁵⁴ Now Peter followed him from a distance, as far as the courtyard of the high priest. He sat among the officers, warming himself near the fire. ⁵⁵ Now the chief priests and the entire Jewish council were seeking testimony against Jesus so they might put him to death. But they did not find any. ⁵⁶ For many brought false testimony against him, but even their testimony did not agree. ⁵⁷ Some stood up and brought false testimony against him; they said, ⁵⁸ "We heard him say, 'I will destroy this temple made with hands, and in three days I will build another made without hands.'" ⁵⁹ Yet even their testimony did not agree.

⁶⁰ The high priest stood up among them and asked Jesus, "Have you no answer? What is it these men testify against you?" ⁶¹ But he was silent and answered nothing. Again the high priest questioned him and said, "Are you the Christ, the Son of the Blessed One?"

⁶² Jesus said, "I am;

     and you will see the Son of Man

         when he sits at the right hand of power

         and comes with the clouds of heaven."

⁶³ The high priest tore his garments and said, "Do we still need witnesses? ⁶⁴ You have heard the blasphemy. What is your decision?" They all condemned him as one who deserved death.

⁶⁵ Some began to spit on him and to cover his face and strike him with their fists and say to him, "Prophesy!" The officers took him and beat him.

⁶⁶ While Peter was below in the courtyard, one of the servant girls of the high priest came to him. ⁶⁷ She saw Peter warming himself, and she looked closely at him and said, "You were also with the Nazarene, Jesus."

⁶⁸ But he denied it, saying, "I neither know nor understand what you are talking about." Then he went out into the gateway. And the rooster crowed. ^[1]

⁶⁹ But the servant girl saw him and began to say again to those who stood there, "This man is one of them!"

⁷⁰ But he denied it again. After a little while those who stood there were saying to Peter, "Surely you are one of them, for you also are a Galilean."

⁷¹ But he began to put himself under curses and to swear, "I do not know this man you are talking about."

⁷² The rooster immediately crowed a second time. Then Peter remembered the words that Jesus had said to him: "Before the rooster crows twice, you will deny me three times," and he broke down and wept.

Footnotes

Chapter 15

¹ Early in the morning, the chief priests, with the elders and scribes and the entire Jewish council consulted together. Then they bound Jesus and led him away. They handed him over to Pilate. ² Pilate asked him, "Are you the King of the Jews?"

He answered him, "You say so." ³ The chief priests were accusing him of many things.

⁴ Pilate again asked him, "Do you give no answer? See how many things they are accusing you of!" ⁵ But Jesus no longer answered Pilate, and that amazed him.

⁶ Now at the time of the festival, Pilate usually released to them one prisoner, a prisoner they requested. ⁷ There was a man called Barabbas in prison with the rebels who had committed murder during the rebellion. ⁸ The crowd came to Pilate and began to ask him to do for them as he had done in the past. ⁹ Pilate answered them and said, "Do you want me to release to you the King of the Jews?" ¹⁰ For he knew that it was because of envy that the chief priests had handed Jesus over to him. ¹¹ But the chief priests stirred up the crowd to cry out that Barabbas should be released instead. ¹² Pilate answered them again and said, "What then should I do with the King of the Jews?"

¹³ They shouted again, "Crucify him!"

¹⁴ Pilate said to them, "What evil has he done?"

But they shouted more and more, "Crucify him." ¹⁵ Pilate wanted to satisfy the crowd, so he released Barabbas to them. He scourged Jesus and then handed him over to be crucified.

¹⁶ The soldiers led him inside the courtyard (which is the government headquarters), and they called together the whole company of soldiers. ¹⁷ They put a purple robe on Jesus, and they twisted together a crown of thorns and put it on him. ¹⁸ They began to salute him and say, "Hail, King of the Jews!" ¹⁹ They were striking his head with a reed staff and spitting on him. They went to their knees and they bowed down before him. ²⁰ When they had mocked him, they took off of him the purple robe and put his own garments on him, and then led him out to crucify him. ²¹ A certain man, Simon of Cyrene, was coming in from the country (he was the father of Alexander and Rufus), and they forced him to carry his cross.

²² The soldiers brought Jesus to the place called Golgotha (which is translated "Place of a Skull"). ²³ They offered him wine mixed with myrrh, but he did not drink it. ²⁴ They crucified him and divided up his garments by casting lots to determine what piece each soldier would take. ²⁵ It was the third hour when they crucified him. ²⁶ On a sign they wrote the charge against him, "The king of the Jews." ²⁷ With him they crucified two robbers, one on the right of him and one on his left. ^28[1]29 Those who passed by insulted him, shaking their heads and saying, "Aha! You who would destroy the temple and rebuild it in three days, ³⁰ save yourself and come down from the cross!"

³¹ In the same way the chief priests were mocking him with each other, along with the scribes, and said, "He saved others, but he cannot save himself. ³² Let the Christ, the King of Israel, come down now from the cross, that we may see and believe." Those who were crucified with him also insulted him.

³³ At the sixth hour, darkness came over the whole land until the ninth hour. ³⁴ At the ninth hour Jesus cried out with a loud voice, "Eloi, Eloi, lama sabachthani?" which is interpreted, "My God, my God, why have you abandoned me?" ³⁵ Some of those standing by heard his words and said, "Look, he is calling for Elijah."

³⁶ Someone ran, put sour wine on a sponge, put it on a reed staff, and gave it to him to drink. The man said, "Let us see if Elijah comes to take him down." ³⁷ Then Jesus cried out with a loud voice and died.

³⁸ The curtain of the temple was split in two from the top to the bottom. ³⁹ When the centurion who stood and faced Jesus saw that he had died in this way, he said, "Truly this man was the Son of God." ⁴⁰ There were also women who looked on from a distance. Among them were Mary Magdalene, Mary (the mother of James the younger and of Joses), ^[2] and Salome. ⁴¹ When he was in Galilee they followed him and served him. Many other women also came up with him to Jerusalem.

⁴² When evening had come, because it was the Day of Preparation, that is, the day before the Sabbath, ⁴³ Joseph of Arimathea came there. He was a respected member of the council who was waiting for the kingdom of God. He boldly went in to Pilate and asked for the body of Jesus. ⁴⁴ Pilate was amazed that Jesus was already dead; he called the centurion and asked him if Jesus was dead. ⁴⁵ When Pilate learned from the centurion that Jesus was dead, he gave the body to Joseph. ⁴⁶ Joseph had bought a linen cloth. He took him down from the cross, wrapped him in the linen cloth, and laid him in a tomb that had been cut out of a rock. Then he rolled a stone against the entrance of the tomb. ⁴⁷ Mary Magdalene and Mary the mother of Joses saw the place where Jesus was buried.

Footnotes

Chapter 16

¹ When the Sabbath day was over, Mary Magdalene, Mary the mother of James, and Salome bought spices that they might come and anoint Jesus' body. ² Very early on the first day of the week, they went to the tomb when the sun had come up. ³ They were saying to one another, "Who will roll away the stone for us from the entrance to the tomb?" ⁴ When they looked up, they saw that the stone had been rolled away, for it was very large. ⁵ They entered the tomb and saw a young man dressed in a white robe, sitting on the right side, and they were alarmed.

⁶ He said to them, "Do not be alarmed. You seek Jesus, the Nazarene, who was crucified. He is risen! He is not here. Look at the place where they had laid him. ⁷ But go, tell his disciples and Peter, 'He is going ahead of you to Galilee. There you will see him, just as he told you.'"

⁸ They went out and ran from the tomb; they were trembling and amazed. They said nothing to anyone because they were so afraid. ^9[1] [Early on the first day of the week, after he arose, he appeared first to Mary Magdalene, from whom he had cast out seven demons. ¹⁰ She went and told those who were with him, while they were mourning and weeping. ¹¹ They heard that he was alive and that he had been seen by her, but they did not believe.

¹² After these things he appeared in a different form to two of them as they were walking out into the country. ¹³ They went back and told the rest, but they did not believe them.

¹⁴ Jesus later appeared to the eleven as they were reclining at the table, and he rebuked them for their unbelief and hardness of heart, because they did not believe those who saw him after he rose from the dead. ¹⁵ He said to them, "Go into all the world, and preach the gospel to the entire creation. ¹⁶ He who believes and is baptized will be saved, and he who does not believe will be condemned. ¹⁷ These signs will go with those who believe: In my name they will cast out demons. They will speak in new languages. ¹⁸ They will pick up snakes with their hands, and if they drink anything deadly, it will not hurt them. They will lay hands on the sick, and they will get well."

¹⁹ After the Lord Jesus had spoken to them, he was taken up into heaven and sat down at the right hand of God. ²⁰ The disciples left and preached everywhere, while the Lord worked with them and confirmed the word by the signs that went with them.] ^[2]

Footnotes

ULB Translation Words

Abiathar

Facts:

Abiathar was a high priest for the nation of Israel during the time of King David.

• When King Saul killed the priests, Abiathar escaped and went to David in the wilderness.
• Abiathar and another high priest named Zadok served David faithfully throughout his reign.
• After David's death, Abiathar helped Adonijah try to become king instead of Solomon.
• Because of this, King Solomon removed Abiathar from the priesthood.

(See also: Zadok, Saul (OT), David, Solomon, Adonijah)

Bible References:

• 1 Chronicles 27:32-34
• 1 Kings 01:07
• 1 Kings 02:22-23
• 2 Samuel 17:15
• Mark 02:25-26

Word Data:

• Strong's: H54, G8

Forms Found in the English ULB:

Abiathar, Abiathar's

Abraham

Related Words:

Abram

Facts:

Abram was a Chaldean man from the city of Ur who was chosen by God to be the forefather of the Israelites. God changed his name to "Abraham."

• The name "Abram" means "exalted father."
• "Abraham" means "father of many."
• God promised Abraham that he would have many descendants, who would become a great nation.
• Abraham believed God and obeyed him. God led Abraham to move from Chaldea to the land of Canaan.
• Abraham and his wife Sarah, when they were very old and living in the land of Canaan, had a son, Isaac.

(See also: Canaan, Chaldeans, Sarah, Isaac)

Bible References:

• Galatians 03:08
• Genesis 11:29-30
• Genesis 21:04
• Genesis 22:02
• James 02:23
• Matthew 01:02

Word Data:

• Strong's: H87, H85, G11

Forms Found in the English ULB:

Abraham, Abraham's, Abram

Andrew

Facts:

Andrew was one of twelve men whom Jesus chose to be his closest disciples (later called apostles).

• Andrew's brother was Simon Peter. Both of them were fishermen.
• Peter and Andrew were fishing in the Sea of Galilee when Jesus called them to be his disciples.
• Before Peter and Andrew met Jesus, they had been disciples of John the Baptizer.

(See also: apostle, disciple, the twelve)

Bible References:

• Acts 01:12-14
• John 01:40
• Mark 01:17
• Mark 01:29-31
• Mark 03:17-19
• Matthew 04:19
• Matthew 10:2-4

Word Data:

• Strong's: G406

Forms Found in the English ULB:

Andrew, Andrew's

Barabbas

Facts:

Barabbas was a prisoner in Jerusalem at the time when Jesus was arrested.

• Barabbas was a criminal who had committed crimes of murder and rebellion against the Roman government.
• When Pontius Pilate offered to either release Barabbas or Jesus, the people chose Barabbas.
• So Pilate allowed Barabbas to go free, but condemned Jesus to be killed.

(See also: Pilate, Rome)

Bible References:

• John 18:40
• Luke 23:19
• Mark 15:07
• Matthew 27:15-16

Word Data:

• Strong's: G912

Forms Found in the English ULB:

Barabbas, Barabbas'

Bartholomew

Facts:

Bartholomew was one of Jesus' twelve apostles.

• Along with the other apostles, Bartholomew was sent out to preach the gospel and do miracles in Jesus' name.
• He was also one of those who saw Jesus return to heaven.
• A few weeks after that, he was with the other apostles in Jerusalem at Pentecost when the Holy Spirit came upon them.

(See also: apostle, good news, Holy Spirit, miracle, Pentecost, the twelve)

Bible References:

• Acts 01:12-14
• Luke 06:14-16
• Mark 03:17-19

Word Data:

• Strong's: G918

Forms Found in the English ULB:

Bartholomew, Bartholomew's

Beelzebul

Facts:

Beelzebul is another name for Satan, or the devil. It is also sometimes spelled, "Beelzebub."

• This name literally means "lord of flies" which means, "ruler over demons." But it is best to translate this term close to the original spelling rather than translate the meaning.
• It could also be translated as "Beelzebul the devil" to make it clear who is being referred to.
• This name is related to the name of the false god "Baal-zebub" of Ekron.

(See also: demon, Ekron, Satan)

Bible References:

• Luke 11:15
• Mark 03:22
• Matthew 10:25
• Matthew 12:25

Word Data:

• Strong's: G954

Forms Found in the English ULB:

Beelzebul, Beelzebul's

Bethany

Facts:

The town of Bethany was located at the base of the eastern slope of the Mount of Olives, about 2 miles east of Jerusalem.

• Bethany was near the road that ran between Jerusalem and Jericho.
• Jesus often visited Bethany where his close friends Lazarus, Martha, and Mary lived.
• Bethany is especially known as the place where Jesus raised Lazarus from the dead.

(See also: Jericho, Jerusalem, Lazarus, Martha, Mary (sister of Martha), Mount of Olives)

Bible References:

• John 01:26-28
• Luke 24:50-51
• Mark 11:01
• Matthew 21:15-17

Word Data:

• Strong's: G963

Forms Found in the English ULB:

Bethany

Caesar

Related Words:

the emperor

Facts:

The term "Caesar" was the name or title used by many of the rulers of the Roman Empire. In the Bible, this name refers to three different Roman rulers.

• The first Roman ruler named Caesar was "Caesar Augustus," who was ruling during the time that Jesus was born.
• About thirty years later, at the time when John the Baptist was preaching, Tiberius Caesar was the ruler of the Roman Empire.
• Tiberius Caesar was still ruling Rome when Jesus told the people to pay Caesar what was due him and to give to God what is due him.
• When Paul appealed to Caesar, this referred to the Roman emperor, Nero, who also had the title "Caesar."
• When "Caesar" is used by itself as a title, it can also be translated as: "the Emperor" or "the Roman Ruler."
• In names such as Caesar Augustus or Tiberius Caesar, "Caesar" can be spelled close to the way a national language spells it.
• An emperor is the ruler of an empire.

(See also: king, Paul, Rome)

Bible References:

• Acts 25:06
• Luke 02:01
• Luke 20:23-24
• Luke 23:02
• Mark 12:13-15
• Matthew 22:17
• Philippians 04:22

Word Data:

• Strong's: G2541, G4575

Forms Found in the English ULB:

Caesar, Caesar's, the emperor

Caesarea

Related Words:

Caesarea Philippi

Facts:

Caesarea was an important city on the coast of the Mediterranean Sea, about 39 km south of Mount Carmel. Caesarea Philippi was a city located in the northeastern part of Israel, near Mount Hermon.

• These cities were named for the Caesars who ruled the Roman empire.
• The coastal Caesarea became the capital city of the Roman province of Judea around the time of the birth of Jesus.
• The apostle Peter first preached to the Gentiles in Caesarea.
• Paul sailed from Caesarea to Tarsus and also passed through this city on two of his missionary journeys.
• Jesus and his disciples traveled in the region surrounding Caesarea Philippi in Syria. Both cities were named after Herod Philip.

(See also: Caesar, Gentile, the sea, Carmel, Hermon, Rome, Tarsus)

Bible References:

• Acts 09:30
• Acts 10:1-2
• Acts 25:01
• Acts 25:14
• Mark 08:27
• Matthew 16:13-16

Word Data:

• Strong's: G2542, G5376

Forms Found in the English ULB:

Caesarea, Caesarea Philippi

Capernaum

Facts:

Capernaum was a fishing village on the northwest shore of the Sea of Galilee.

• Jesus lived in Capernaum whenever he was teaching in Galilee.
• Several of his disciples were from Capernaum.
• Jesus also did many miracles in this city, including bringing a dead girl back to life.
• Capernaum was one of three cities that Jesus publicly rebuked because their people rejected him and did not believe his message. He warned them that God would punish them for their unbelief.

(See also: Galilee, Sea of Galilee)

Bible References:

• John 02:12
• Luke 04:31
• Luke 07:1
• Mark 01:21
• Mark 02:02
• Matthew 04:12-13
• Matthew 17:24-25

Word Data:

• Strong's: G2584

Forms Found in the English ULB:

Capernaum

Christ

Related Ideas:

Christ Jesus, Jesus Christ, Messiah

Facts:

The terms "Messiah" and "Christ" mean "Anointed One" and refer to Jesus, God's Son.

• Both "Messiah" and "Christ" are used in the New Testament to refer to God's Son, whom God the Father appointed to rule as king over his people, and to save them from sin and death.
• In the Old Testament, the prophets wrote prophecies about the Messiah hundreds of years before he came to earth.
• Often a word meaning "anointed (one)" is used in the Old Testament to refer to the Messiah who would come.
• Jesus fulfilled many of these prophecies and did many miraculous works that proves he is the Messiah; the rest of these prophecies will be fulfilled when he returns.
• The word "Christ" is often used as a title, as in "the Christ" and "Christ Jesus." "Christ" also came to be used as part of his name, as in "Jesus Christ." These names emphasize that God's Son is the Messiah, who will reign forever.
• Jesus the Messiah is the one who was chosen and anointed as a Prophet, High Priest, and King.

Translation Suggestions:

• In many languages "Jesus" and "Christ" are spelled in a way that keeps the sounds or spelling as close to the original as possible. For example, "Jesucristo," "Jezus Christus," "Yesus Kristus", and "Hesukristo" are some of the ways that these names are translated into different languages.
• For the term "Christ," some translators may prefer to use only some form of the term "Messiah" throughout.
• This term could be translated using its meaning, "the Anointed One" or "God's Anointed Savior."
• Many languages use a transliterated word that looks or sounds like "Christ" or "Messiah."
• The transliterated word could be followed by the definition of the term, as in "Christ, the Anointed One."
• Be consistent in how this is translated throughout the Bible so that it is clear that the same term is being referred to.
• Make sure the translations of "Messiah" and "Christ" work well in contexts where both terms occur in the same verse (such as John 1:41).

(See also: Son of God, David, Jesus, anoint)

Bible References:

• 1 John 05:1-3
• Acts 02:35
• Acts 05:40-42
• John 01:40-42
• John 03:27-28
• John 04:25
• Luke 02:10-12
• Matthew 01:16

Word Data:

• Strong's: H4899, G3323, G5547

Forms Found in the English ULB:

Christ, Christ Jesus, Jesus Christ, Messiah

Cyrene

Related Ideas:

Cyrenian

Facts:

Cyrene was a Greek city on the north coast of Africa on the Mediterranean Sea, directly south of the island of Crete.

• In New Testament times, both Jews and Christians lived in Cyrene.
• Cyrene is probably most well-known in the Bible as the home city of a man named Simon who carried the cross of Jesus.

(See also: Crete)

Bible References:

• Acts 11:19-21
• Matthew 27:32-34

Word Data:

• Strong's: G2956, G2957

Forms Found in the English ULB:

Cyrene, Cyrenians

David

Facts:

David was the second king of Israel and he loved and served God. He was the main writer of the book of Psalms.

• When David was still a young boy caring for his family's sheep, God chose him to become the next king of Israel.
• David became a great fighter and led the Israelite army in battles against their enemies. His defeat of Goliath the Philistine is well known.
• King Saul tried to kill David, but God protected him, and made him king after Saul's death.
• David committed a terrible sin, but he repented and God forgave him.
• Jesus, the Messiah, is called the "Son of David" because he is a descendant of King David.

(See also: Goliath, Philistines, Saul (OT))

Bible References:

• 1 Samuel 17:12-13
• 1 Samuel 20:34
• 2 Samuel 05:02
• 2 Timothy 02:08
• Acts 02:25
• Acts 13:22
• Luke 01:32
• Mark 02:26

Word Data:

• Strong's: H1732, G1138

Forms Found in the English ULB:

David, David's

Elijah

Facts:

Elijah was one of the most important prophets of Yahweh. Elijah prophesied during the reigns of several kings of Israel and Judah, including King Ahab.

• God did many miracles through Elijah, including raising a dead boy back to life.
• Elijah rebuked King Ahab for worshiping the false god Baal.
• He challenged the prophets of Baal to a test that proved that Yahweh is the only true God.
• At the end of Elijah's life, God miraculously took him up to heaven while he was still alive.
• Hundreds of years later, Elijah, along with Moses, appeared with Jesus on a mountain, and they talked together about Jesus' coming suffering and death in Jerusalem.

(See also: miracle, prophet, Yahweh)

Bible References:

• 1 Kings 17:1
• 2 Kings 01:3-4
• James 05:16-18
• John 01:19-21
• John 01:24-25
• Mark 09:05

Word Data:

• Strong's: H452, G2243

Forms Found in the English ULB:

Elijah, Elijah's

Eve

Facts:

This was the name of the first woman. Her name means "life" or "living."

• God formed Eve from a rib that he took out of Adam.
• Eve was created to be Adam's "helper." She came alongside Adam to assist him in the work that God gave them to do.
• Eve was tempted by Satan (in the form of a snake) and was the first to sin by eating the fruit that God said not to eat.

(See also: Adam, life, Satan)

Bible References:

• 1 Timothy 02:13
• 2 Corinthians 11:03
• Genesis 03:20
• Genesis 04:02

Word Data:

• Strong's: H2332, G2096

Forms Found in the English ULB:

Eve, Eve's

Galilee

Related Words:

Galilean

Facts:

Galilee was the most northern region of Israel, just north of Samaria. A "Galilean" was a person who lived in Galilee or who lived in Galilee.

• Galilee, Samaria, and Judea were the three main provinces of Israel during New Testament times.
• Galilee is bordered on the east by a large lake called the "Sea of Galilee."
• Jesus grew up and lived in the town of Nazareth in Galilee.
• Most of the miracles and teachings of Jesus took place in the region of Galilee.

(See also: Nazareth, Samaria, Sea of Galilee)

Bible References:

• Acts 09:32
• Acts 13:31
• John 02:1-2
• John 04:03
• Luke 13:03
• Mark 03:07
• Matthew 02:22-23
• Matthew 03:13-15

Word Data:

• Strong's: H1551, G1056, G1057

Forms Found in the English ULB:

Galilee, Galilean, Galileans

Gentile

Facts:

The term "Gentile" refers to anyone who is not a Jew. Gentiles are people who are not descendants of Jacob.

• In the Bible, the term "uncircumcised" is also used figuratively to refer to Gentiles because many of them did not circumcise their male children as the Israelites did.
• Because God chose the Jews to be his special people, they thought of the Gentiles as outsiders who could never be God's people.
• The Jews were also called "Israelites" or "Hebrews" at different times in history. They referred to anyone else as a "Gentile."
• Gentile could also be translated as "not a Jew" or "non-Jewish" or "not an Israelite" (Old Testament) or "non-Jew.".
• Traditionally, Jews would neither eat with nor associate with Gentiles, which at first caused problems within the early church.

(See also: Israel, Jacob, Jew)

Bible References:

• Acts 09:13-16
• Acts 14:5-7
• Galatians 02:16
• Luke 02:32
• Matthew 05:47
• Matthew 06:5-7
• Romans 11:25

Word Data:

• Strong's: H1471, G1482, G1484

Forms Found in the English ULB:

Gentile, Gentiles

Gethsemane

Facts:

Gethsemane was a garden of olive trees east of Jerusalem beyond the Kidron valley and near the Mount of Olives.

• The garden of Gethsemane was a place where Jesus and his followers would go to be alone and rest, away from the crowds.
• It was in Gethsemane that Jesus prayed in deep sorrow, before being arrested there by Jewish leaders.

(See also: Judas Iscariot, Kidron Valley, Mount of Olives)

Bible References:

• Mark 14:32
• Matthew 26:36

Word Data:

• Strong's: G1068

Forms Found in the English ULB:

Gethsemane

God

Related Ideas:

the living God

Facts:

In the Bible, the term "God" refers to the eternal being who created the universe out of nothing. God exists as Father, Son, and Holy Spirit. God's personal name is "Yahweh."

• God has always existed; he existed before anything else existed, and he will continue to exist forever.
• He is the only true God and has authority over everything in the universe.
• God is perfectly righteous, infinitely wise, holy, sinless, just, merciful, and loving.
• He is a covenant-keeping God, who always fulfills his promises.
• People were created to worship God and he is the only one they should worship.
• God revealed his name as "Yahweh," which means "he is" or "I am" or "the One who (always) exists."
• The Bible also teaches about false "gods," which are nonliving idols that people wrongly worship.

Translation Suggestions:

• Ways to translate "God" could include "Deity" or "Creator" or "Supreme Being."
• Other ways to translate "God" could be "Supreme Creator" or "Infinite Sovereign Lord" or "Eternal Supreme Being."
• Consider how God is referred to in a local or national language. There may also already be a word for "God" in the language being translated. If so, it is important to make sure that this word fits the characteristics of the one true God as described above.
• Many languages capitalize the first letter of the word for the one true God, to distinguish it from the word for a false god.
• Another way to make this distinction would be to use different terms for "God" and "god."
• The phrase "I will be their God and they will be my people" could also be translated as "I, God, will rule over these people and they will worship me."

(See also: create, god, God the Father, Holy Spirit, god, Son of God, Yahweh)

Bible References:

• 1 John 01:07
• 1 Samuel 10:7-8
• 1 Timothy 04:10
• Colossians 01:16
• Deuteronomy 29:14-16
• Ezra 03:1-2
• Genesis 01:02
• Hosea 04:11-12
• Isaiah 36:6-7
• James 02:20
• Jeremiah 05:05
• John 01:03
• Joshua 03:9-11
• Lamentations 03:43
• Micah 04:05
• Philippians 02:06
• Proverbs 24:12
• Psalms 047:09

Word Data:

• Strong's: H136, H410, H426, H430, H433, H2623, H3069, H4136, H6697, G112, G516, G932, G935, G2098, G2124, G2128, G2152, G2153, G2299, G2304, G2312, G2314, G2315, G2316, G2317, G2318, G2319, G2320, G4151, G5207, G5377, G5463, G5537, G5538

Forms Found in the English ULB:

God, God's, the living God

Golgotha

Facts:

"Golgotha" was the name of the place where Jesus was crucified. Its name comes from an Aramaic word that means "Skull" or "Place of the Skull."

• Golgotha was located outside the city walls of Jerusalem, somewhere nearby. It was perhaps located on a slope of the Mount of Olives.
• In some older English versions of the Bible, Golgotha is translated as "Calvary," which comes from the Latin word for "skull."
• Many Bible versions use a word that looks or sounds similar to "Golgotha," since its meaning is already explained in the Bible text.

(See also: Aram, Mount of Olives)

Bible References:

• John 19:17
• Mark 15:22
• Matthew 27:33

Word Data:

• Strong's: G1115

Forms Found in the English ULB:

Golgotha

Greek

Related Words:

Grecian

Facts:

The term "Greek" refers to the language spoken in the country of Greece. It is also a person from the country of Greece. Greek was also spoken throughout the Roman Empire. The term "Grecian" means "Greek-speaking."

• Since most non-Jewish people in the Roman Empire spoke Greek, Gentiles are often referred to as "Greeks" in the New Testament, especially when contrasted with Jews.
• The phrase "Grecian Jews" referred to Jews who spoke Greek in contrast to the "Hebraic Jews" who spoke only Hebrew, or perhaps Aramaic.
• Other ways to translate "Grecian" could include, "Greek-speaking" or "culturally Greek" or "Greek."
• When referring to non-Jews, "Greek" could be translated as "Gentile."

(See also: Aram, Gentile, Greece, Hebrew, Rome)

Bible References:

• Acts 06:1
• Acts 09:29
• Acts 11:20
• Acts 14:1-2
• Colossians 03:11
• Galatians 02:3-5
• John 07:35

Word Data:

• Strong's: H3125, G1672, G1673, G1674, G1675, G1676

Forms Found in the English ULB:

Greek, Greeks, Grecian

Herodias

Facts:

Herodias was the wife of Herod Antipas in Judea during the time of John the Baptist.

• Herodias was originally the wife of Herod Antipas' brother Philip, but later she unlawfully married Herod Antipas.
• John the Baptist rebuked Herod and Herodias for their unlawful marriage. Because of this, Herod put John in prison and because of Herodias eventually was beheaded.

(See also: Herod Antipas, John (the Baptist))

Bible References:

• Luke 03:19
• Mark 06:17
• Mark 06:22
• Matthew 14:04

Word Data:

• Strong's: G2266

Forms Found in the English ULB:

Herodias, Herodias'

Holy One

Related Ideas:

holy one

Definition:

The term "Holy One" is a title in the Bible that almost always refers to God.

• In the Old Testament, this title often occurs in the phrase "Holy One of Israel."
• In the New Testament, Jesus is also referred to as the "Holy One."
• The term "holy one" is sometimes used in the Bible to refer to an angel.

Translation Suggestions:

• The literal term is "the Holy" (with "One" being implied.) Many languages (like English) will translate this with the implied noun included (such as "One" or "God").
• This term could also be translated as "God, who is holy" or "the Set Apart One."
• The phrase "the Holy One of Israel" could be translated as "the Holy God whom Israel worships" or "the Holy One who rules Israel."
• It is best to translate this term using the same word or phrase that is used to translate "holy."

(See also: holy, God)

Bible References:

• 1 John 02:20
• 2 Kings 19:22
• Acts 02:27
• Acts 03:13-14
• Isaiah 05:15-17
• Isaiah 41:14
• Luke 04:33-34

Word Data:

• Strong's: H6918, G40, G3741

Forms Found in the English ULB:

Holy One, holy ones

Holy Spirit

Related Ideas:

Spirit, Spirit of God, Spirit of the Lord, Spirit of the Lord Yahweh

Facts:

These terms all refer to the Holy Spirit, who is God. The one true God exists eternally as the Father, the Son, and the Holy Spirit.

• The Holy Spirit is also referred to as "the Spirit" and "Spirit of Yahweh" and "Spirit of truth."
• Because the Holy Spirit is God, he is absolutely holy, infinitely pure, and morally perfect in all his nature and in everything he does.
• Along with the Father and the Son, the Holy Spirit was active in creating the world.
• When God's Son, Jesus, returned to heaven, God sent the Holy Spirit to his people to lead them, teach them, comfort them, and enable them to do God's will.
• The Holy Spirit guided Jesus and he guides those who believe in Jesus.

Translation Suggestions:

• This term could simply be translated with the words used to translate "holy" and "spirit."
• Ways to translate this term could also include "Pure Spirit" or "Spirit who is Holy" or "God the Spirit."

(See also: holy, spirit, God, lord, God the Father, Son of God, gift)

Bible References:

• 1 Samuel 10:10
• 1 Thessalonians 04:7-8
• Acts 08:17
• Galatians 05:25
• Genesis 01:1-2
• Isaiah 63:10
• Job 33:04
• Matthew 12:31
• Matthew 28:18-19
• Psalms 051:10-11

Word Data:

• Strong's: H3068, H6944, H7307, G40, G4151

Forms Found in the English ULB:

Holy Spirit, Spirit, Spirit of God, Spirit of the Lord, Spirit of the Lord Yahweh

Isaac

Facts:

Isaac was the only son of Abraham and Sarah. God had promised to give them a son even though they were very old.

• The name "Isaac" means "he laughs." When God told Abraham that Sarah would give birth to a son, Abraham laughed because they were both very old. Some time later, Sarah also laughed when she heard this news.
• But God fulfilled his promise and Isaac was born to Abraham and Sarah in their old age.
• God told Abraham that the covenant he had made with Abraham would also be for Isaac and his descendants forever.
• When Isaac was a youth, God tested Abraham's faith by commanding him to sacrifice Isaac.
• Isaac's son Jacob had twelve sons whose descendants later became the twelve tribes of the nation of Israel.

(See also: Abraham, descendant, eternity, fulfill, Jacob, Sarah, twelve tribes of Israel)

Bible References:

• Galatians 04:28-29
• Genesis 25:9-11
• Genesis 25:19
• Genesis 26:1
• Genesis 26:08
• Genesis 28:1-2
• Genesis 31:18
• Matthew 08:11-13
• Matthew 22:32

Word Data:

• Strong's: H3327, H3446, G2464

Forms Found in the English ULB:

Isaac, Isaac's

Isaiah

Facts:

Isaiah was a prophet of God who prophesied during the reigns of four kings of Judah: Uzziah, Jotham, Ahaz, and Hezekiah.

• He lived in Jerusalem during the time when the Assyrians were attacking the city, during the reign of Hezekiah.
• The Old Testament book of Isaiah is one of the major books of the Bible.
• Isaiah wrote many prophecies that came true while he was still living.
• Isaiah is especially known for the prophecies he wrote about the Messiah that came true 700 years later when Jesus was living on earth.
• Jesus and his disciples quoted Isaiah's prophecies to teach people about the Messiah.

(See also: Ahaz, Assyria, Christ, Hezekiah, Jotham, Judah, prophet, Uzziah)

Bible References:

• 2 Kings 20:1-3
• Acts 28:26
• Isaiah 01:1
• Luke 03:4
• Mark 01:01
• Mark 07:06
• Matthew 03:03
• Matthew 04:14

Word Data:

• Strong's: H3470, G2268

Forms Found in the English ULB:

Isaiah, Isaiah's

Israel

Related Ideas:

Israelite

Facts:

The term "Israel" is the name that God gave to Jacob. It means "he struggles with God."

• The descendants of Jacob became known as the "people of Israel" or the "nation of Israel" or the "Israelites."
• God formed his covenant with the people of Israel. They were his chosen people.
• The nation of Israel consisted of twelve tribes.
• Soon after King Solomon died, Israel was divided into two kingdoms: the southern kingdom, called "Judah," and the northern kingdom, called "Israel."
• Often the term "Israel" can be translated as "the people of Israel" or "the nation of Israel," depending on the context.

(See also: Jacob, kingdom of Israel, Judah, nation, twelve tribes of Israel)

Bible References:

• 1 Chronicles 10:01
• 1 Kings 08:02
• Acts 02:36
• Acts 07:24
• Acts 13:23
• John 01:49-51
• Luke 24:21
• Mark 12:29
• Matthew 02:06
• Matthew 27:09
• Philippians 03:4-5

Word Data:

• Strong's: H3478, H3479, H3481, H3482, G935, G2474, G2475

Forms Found in the English ULB:

Israel, Israel's, Israelite, Israelite's, Israelites, Israelites'

Jacob

Facts:

Jacob was the younger twin son of Isaac and Rebekah.

• Jacob's name means "he grabs the heel" which is an expression meaning "he deceives." As Jacob was being born, he was holding onto the heel of his twin brother Esau.
• Many years later, God changed Jacob's name to "Israel," which means "he struggles with God."
• Jacob was clever and deceptive. He found ways to take the firstborn blessing and inheritance rights from his older brother, Esau.
• Esau was angry and planned to kill him so Jacob left his homeland. But years later Jacob returned with his wives and children to the land of Canaan where Esau was living, and their families lived peacefully near each other.
• Jacob had twelve sons. Their descendants became the twelve tribes of Israel.
• A different man named Jacob is listed as being Joseph's father in Matthew's genealogy.

(See also: Canaan, deceive, Esau, Isaac, Israel, Rebekah, twelve tribes of Israel)

Bible References:

• Acts 07:11
• Acts 07:46
• Genesis 25:26
• Genesis 29:1-3
• Genesis 32:1-2
• John 04:4-5
• Matthew 08:11-13
• Matthew 22:32

Word Data:

• Strong's: H3290, G2384

Forms Found in the English ULB:

Jacob, Jacob's

James son of Alphaeus

Facts:

James, the son of Alphaeus, was one of Jesus' twelve disciples. Jesus also called these men apostles.

• His name is given in the lists of Jesus' disciples in the gospels of Matthew, Mark, and Luke.
• He is also mentioned in the book of Acts as one of the eleven disciples who were together praying in Jerusalem after Jesus went back up to heaven.

(See also: apostle, disciple, James (brother of Jesus), James (son of Zebedee), the twelve)

Bible References:

• Acts 01:12-14
• Luke 06:14-16
• Mark 03:17-19
• Mark 14:32-34
• Matthew 10:2-4

Word Data:

• Strong's: G2385

Forms Found in the English ULB:

James son of Alphaeus

James son of Zebedee

Facts:

James, a son of Zebedee, was one of Jesus' twelve apostles. He had a younger brother named John who was also one of Jesus' apostles.

• James and his brother John worked by fishing with their father Zebedee.
• James and John were nicknamed the "Sons of Thunder," perhaps because they got angry quickly.
• Peter, James, and John were Jesus' closest disciples and were with him for amazing events such as when Jesus was on a mountaintop with Elijah and Moses and when Jesus caused a dead little girl to come back to life.
• This is a different James than the one who wrote a book in the Bible. Some languages may have to write their names differently to make it clear that they were two different men.

(See also: apostle, Elijah, James (brother of Jesus), James (son of Alphaeus), Moses)

Bible References:

• Luke 09:28-29
• Mark 01:19-20
• Mark 01:29-31
• Mark 03:17
• Matthew 04:21-22
• Matthew 17:1-2

Word Data:

• Strong's: G2385

Forms Found in the English ULB:

James son of Zebedee, James

Jericho

Facts:

Jericho was a powerful city in the land of Canaan. It was located just west of the Jordan River and just north of the Salt Sea.

• As all Canaanites did, the people of Jericho worshiped false gods.
• Jericho was the first city in the land of Canaan that God told the Israelites to conquer.
• When Joshua led the Israelites against Jericho, God did a great miracle to help them defeat the city.

(See also: Canaan, Jordan River, Joshua, miracle, Salt Sea)

Bible References:

• 1 Chronicles 06:78
• Joshua 02:1-3
• Joshua 07:2-3
• Luke 18:35
• Mark 10:46-48
• Matthew 20:29-31
• Numbers 22:1

Word Data:

• Strong's: H3405, G2410

Forms Found in the English ULB:

Jericho, Jericho's

Jerusalem

Facts:

Jerusalem was originally an ancient Canaanite city that later became the most important city in Israel. It is located about 34 kilometers west of the Salt Sea and just north of Bethlehem. It is still the capital city of Israel today.

• The name "Jerusalem" is first mentioned in the book of Joshua. Other Old Testament names for this city include "Salem" "city of Jebus," and "Zion." Both "Jerusalem" and "Salem," have the root meaning of "peace."
• Jerusalem was originally a Jebusite fortress called "Zion" which King David captured and made into his capital city.
• It was in Jerusalem that David's son Solomon built the first temple in Jerusalem, on Mount Moriah, which was the mountain where Abraham had offered his son Isaac to God. The temple was rebuilt there after it was destroyed by the Babylonians.
• Because the temple was in Jerusalem, the major Jewish festivals were celebrated there.
• People normally referred to going "up" to Jerusalem since it is located in the mountains.

(See also: Babylon, Christ, David, Jebus, Jesus, Solomon, temple, Zion)

Bible References:

• Galatians 04:26-27
• John 02:13
• Luke 04:9-11
• Luke 13:05
• Mark 03:7-8
• Mark 03:20-22
• Matthew 03:06
• Matthew 04:23-25
• Matthew 20:17

Word Data:

• Strong's: H3389, H3390, G2414, G2415, G2419

Forms Found in the English ULB:

Jerusalem, Jerusalem's

Jesus

Related Ideas:

the Lord Jesus

Facts:

Jesus is God's Son. The name "Jesus" means "Yahweh saves."

• In a miraculous way, the Holy Spirit caused the eternal Son of God to be born as a human being. His mother was told by an angel to call him "Jesus" because he was destined to save people from their sins.
• Jesus did many miracles that revealed that he is God and that he is the Christ, or the Messiah.

Translation Suggestions:

• In many languages "Jesus" is spelled in a way that keeps the sounds or spelling as close to the original as possible. For example, "Jesu," "Jezus," "Yesus", and "Hesu" are some of the ways that this name is translated into different languages.
• Also consider how this names are spelled in a nearby local or national language.

(See also: Christ, God, God the Father, high priest, kingdom of God, Mary, Savior, Son of God)

Bible References:

• 1 Corinthians 06:11
• 1 John 02:02
• 1 John 04:15
• 1 Timothy 01:02
• 2 Peter 01:02
• 2 Thessalonians 02:15
• 2 Timothy 01:10
• Acts 02:23
• Acts 05:30
• Acts 10:36
• Hebrews 09:14
• Hebrews 10:22
• Luke 24:20
• Matthew 01:21
• Matthew 04:03
• Philippians 02:05
• Philippians 02:10
• Philippians 04:21-23
• Revelation 01:06

Word Data:

• Strong's: G2424

Forms Found in the English ULB:

Jesus, the Lord Jesus

Jew

Related Ideas:

Jewish, person of Judah

Facts:

Jews are people who are descendants of Abraham's grandson Jacob. The word "Jew" comes from the word "Judah."

• People began to call the Israelites "Jews" after they returned to Judah from their exile in Babylon.
• Jesus the Messiah was Jewish. However, the Jewish religious leaders rejected Jesus and demanded that he be killed.
• Often the phrase "the Jews" refers to the leaders of the Jews, not all the Jewish people. In those contexts, some translations add "leaders of" to make this clear.

(See also: Abraham, Jacob, Israel, Babylon, Jewish authorities)

Bible References:

• Acts 02:05
• Acts 10:28
• Acts 14:5-7
• Colossians 03:11
• John 02:14
• Matthew 28:15

Word Data:

• Strong's: H3054, H3061, H3062, H3064, H3066, G2450, G2451, G2452, G2453

Forms Found in the English ULB:

Jew, Jewish, Jews, Jews', a person of Judah, the language of Judah, the people of Judah

John the Baptist

Facts:

John was the son of Zechariah and Elizabeth. Since "John" was a common name, he is often called "John the Baptist" to distinguish him from the other people named John, such as the Apostle John.

• John was the prophet whom God sent to prepare people to believe in and follow the Messiah.
• John told people to confess their sins, turn to God, and stop sinning, so that they would be ready to receive the Messiah.
• John baptized many people in water as a sign that they were sorry for their sins and were turning away from them.
• John was called "John the Baptist" because he baptized many people.

(See also: baptize, Zechariah (NT))

Bible References:

• John 03:22-24
• Luke 01:11-13
• Luke 01:62-63
• Luke 03:7
• Luke 03:15-16
• Luke 07:27-28
• Matthew 03:13
• Matthew 11:14

Word Data:

• Strong's: G910 G2491

Forms Found in the English ULB:

John the Baptist, Baptist, John the Baptist, John's

Jordan River

Facts:

The Jordan River is a river that flows from north to south, and forms the eastern boundary of the land that was called Canaan.

• Today, the Jordan River separates the countries of Israel and Jordan. Israel is on the west side of the river, and Jordan is on the east side of the river.
• The Jordan River flows through the Sea of Galilee and then empties into the Dead Sea.
• When Joshua led the Israelites into Canaan, they had to cross the Jordan River. It was too deep to cross normally, but God miraculously stopped the river from flowing so they could walk across the river bed.
• Often in the Bible the Jordan River is referred to as "the Jordan."

(See also: Canaan, Salt Sea, Sea of Galilee)

Bible References:

• Genesis 32:9-10
• John 01:26-28
• John 03:25-26
• Luke 03:3
• Matthew 03:06
• Matthew 03:13-15
• Matthew 04:14-16
• Matthew 19:1-2

Word Data:

• Strong's: H3383, G2446

Forms Found in the English ULB:

Jordan River, Jordan

Judas Iscariot

Related Words

Judas son of Simon Iscariot

Facts:

Judas Iscariot was one of Jesus' apostles. He was the one who betrayed Jesus to the Jewish leaders.

• The name "Iscariot" may mean "from Kerioth," perhaps indicating that Judas grew up in that city.
• Judas Iscariot managed the apostles' money and regularly stole some of it to use for himself.
• Judas betrayed Jesus by telling the religious leaders where Jesus was so they could arrest him.
• After the religious leaders condemned Jesus to die, Judas regretted that he had betrayed Jesus, so he gave the betrayal money back to the Jewish leaders and then killed himself.
• Another apostle was also named Judas, as was one of Jesus' brothers. Jesus' brother was also known as "Jude."

(See also: apostle, betray, Jewish authorities, Judas son of James)

Bible References:

• Luke 06:14-16
• Luke 22:47-48
• Mark 03:19
• Mark 14:10-11
• Matthew 26:23-25

Word Data:

• Strong's: G2455, G2469

Forms Found in the English ULB:

Judas ... Iscariot

Judea

Facts:

The term "Judea" refers to an area of land in ancient Israel. It is sometimes used in a narrow sense and other times in a broad sense.

• Sometimes "Judea" is used in a narrow sense to refer only to the province located in the southern part of ancient Israel just west of the Dead Sea. Some translations call this province "Judah."
• Other times "Judea" has a broad sense and refers to all the provinces of ancient Israel, including Galilee, Samaria, Perea, Idumea and Judea (Judah).
• If translators want to make the distinction clear, the broad sense of Judea could be translated as "Judea Country" and the narrow sense could be translated as "Judea Province," or "Judah Province" since this is the part of ancient Israel where the tribe of Judah had originally lived.

(See also: Galilee, Edom, Judah, Judah, Samaria)

Bible References:

• 1 Thessalonians 02:14
• Acts 02:09
• Acts 09:32
• Acts 12:19
• John 03:22-24
• Luke 01:05
• Luke 04:44
• Luke 05:17
• Mark 10:1-4
• Matthew 02:01
• Matthew 02:05
• Matthew 02:22-23
• Matthew 03:1-3
• Matthew 19:01

Word Data:

• Strong's: G2453

Forms Found in the English ULB:

Judea

King of the Jews

Definition:

The term "King of the Jews" is a title that refers to Jesus, the Messiah.

• The first time the Bible records this title is when it was used by the wise men who traveled to Bethlehem looking for the baby who was "King of the Jews."
• The angel revealed to Mary that her son, a descendant of King David, would be a king whose reign would last forever.
• Before Jesus was crucified, Roman soldiers mockingly called Jesus "King of the Jews." This title was also written on a piece of wood and nailed to the top of Jesus' cross.
• Jesus truly is the King of the Jews and the king over all creation.

Translation Suggestions:

• The term "King of the Jews" could also be translated as "king over the Jews" or "king who rules over the Jews" or "supreme ruler of the Jews."
• Check to see how the phrase "king of" is translated in other places in the translation.

(See also: descendant, Jew, Jesus, king, kingdom, kingdom of God, wise men)

Bible References:

• Luke 23:03
• Luke 23:38
• Matthew 02:02
• Matthew 27:11
• Matthew 27:35-37

Word Data:

• Strong's: G935, G2453

Forms Found in the English ULB:

King of the Jews, king of the Jews

Levi

Facts:

Levi was one of the twelve sons of Jacob, or Israel. The term "Levite" refers to a person who is a member of the Israelite tribe whose ancestor was Levi.

• The Levites were responsible for taking care of the temple and conducting religious rituals, including offering sacrifices and prayers.
• All Jewish priests were Levites, descended from Levi and part of the tribe of Levi. (Not all Levites were priests, however.)
• The Levite priests were set apart and dedicated for the special work of serving God in the temple.
• Two other men named "Levi" were ancestors of Jesus, and their names are in the genealogy in the gospel of Luke.
• Jesus' disciple Matthew was also called Levi.

(See also: Matthew, priest, sacrifice, temple, twelve tribes of Israel)

Bible References:

• 1 Chronicles 02:1-2
• 1 Kings 08:3-5
• Acts 04:36-37
• Genesis 29:34
• John 01:19-21
• Luke 10:32

Word Data:

• Strong's: H3878, H3879, H3881, G3017, G3018, G3019, G3020

Forms Found in the English ULB:

Levi, Levite, Levites, Levitical, Levi's, Levite's, Levites'

Mary

Facts:

Mary was a young woman living in the city of Nazareth who was pledged to be married to a man named Joseph. God chose Mary to be the mother of Jesus the Messiah, the Son of God.

• The Holy Spirit miraculously caused Mary to become pregnant while she was a virgin.
• An angel told Mary that the baby to be born to her was the Son of God and that she must name him Jesus.
• Mary loved God and praised him for being gracious to her.
• Joseph married Mary, but she remained a virgin until after the baby was born.
• Mary thought deeply about the amazing things that the shepherds and wise men said about the baby Jesus.
• Mary and Joseph took the baby Jesus to be dedicated at the temple. Later they took him to Egypt to escape King Herod's plot to kill the baby. Eventually they moved back to Nazareth.
• When Jesus was an adult, Mary was with him when he changed water to wine at a wedding in Cana.
• The gospels also mention that Mary was at the cross when Jesus was dying. He told his disciple John to take care of her like his own mother.

(See also: Cana, Egypt, Herod the Great, Jesus, Joseph (NT), Son of God, virgin)

Bible References:

• John 02:04
• John 02:12
• Luke 01:29
• Luke 01:35
• Mark 06:03
• Matthew 01:16
• Matthew 01:19

Word Data:

• Strong's: G3137

Forms Found in the English ULB:

Mary, the mother of Jesus

Mary Magdalene

Facts:

Mary Magdalene was one of several women who believed in Jesus and followed him in his ministry. She was known as the one whom Jesus had healed from seven demons who had controlled her.

• Mary Magdalene and some other women helped support Jesus and his apostles by giving to them.
• She is also mentioned as one of the women who were the first to see Jesus after he rose from the dead.
• As Mary Magdalene stood outside the empty tomb, she saw Jesus standing there and he told her to go tell the other disciples that he was alive again.

(See also: demon, demon-possessed)

Bible References:

• Luke 08:1-3
• Luke 24:8-10
• Mark 15:39-41
• Matthew 27:54-56

Word Data:

• Strong's: G3094, G3137

Forms Found in the English ULB:

Mary ... Magdalene

Matthew

Facts:

Matthew was one of the twelve men that Jesus chose to be his apostles. He was also known as Levi son of Alphaeus.

• Levi (Matthew) was a tax-collector from Capernaum before he met Jesus.
• Matthew wrote the gospel that bears his name.
• There are several other men named Levi in the Bible.

(See also: apostle, Levi, tax)

Bible References:

• Luke 05:27
• Luke 06:14-16
• Mark 02:14
• Mark 03:17-19
• Matthew 09:09
• Matthew 10:03

Word Data:

• Strong's: G3017, G3156

Forms Found in the English ULB:

Matthew, Levi

Moses

Facts:

Moses was a prophet and leader of the Israelite people for over 40 years.

• When Moses was a baby, Moses' parents put him in a basket in the reeds of the Nile River to hide him from the Egyptian Pharaoh. Moses' sister Miriam watched over him there. Moses' life was spared when the pharaoh's daughter found him and took him to the palace to raise him as her son.
• God chose Moses to free the Israelites from slavery in Egypt and to lead them to the Promised Land.
• After the Israelites' escape from Egypt and while they were wandering in the desert, God gave Moses two stone tablets with the Ten Commandments written on them.
• Near the end of his life, Moses saw the Promised Land, but didn't get to live in it because he disobeyed God.

(See also: Miriam, Promised Land, Ten Commandments)

Bible References:

• Acts 07:21
• Acts 07:30
• Exodus 02:10
• Exodus 09:01
• Matthew 17:04
• Romans 05:14

Word Data:

• Strong's: H4872, H4873, G3475

Forms Found in the English ULB:

Moses, Moses'

Most High

Facts:

The term "Most High" is a title for God. It refers to his greatness or authority.

• The meaning of this term is similar to the meaning of "Sovereign" or "Supreme."
• The word "high" in this title does not refer to physical height or distance. It refers to greatness.

Translation Suggestions:

• This term can also be translated as "Most High God" or "Most Supreme being" or "God Most High" or "Greatest One" or "Supreme One" or "God, who is Greater than all."
• If a word like "high" is used, make sure it does not refer to being physically high or tall.

(See also: God)

Bible References:

• Acts 07:47-50
• Acts 16:16-18
• Daniel 04:17-18
• Deuteronomy 32:7-8
• Genesis 14:17-18
• Hebrews 07:1-3
• Hosea 07:16
• Lamentations 03:35
• Luke 01:32

Word Data:

• Strong's: H5945, G5310

Forms Found in the English ULB:

Most High

Mount of Olives

Facts:

The Mount of Olives is a mountain or large hill located near the east side of the city of Jerusalem. It is about 787 meters high.

• In the Old Testament, this mountain is sometimes referred to as "the mountain that is east of Jerusalem."
• The New Testament records several occasions when Jesus and his disciples went to the Mount of Olives to pray and rest.
• Jesus was arrested in the Garden of Gethsemane, which is located on the Mount of Olives.
• This could also be translated as "Olive Hill" or "Olive Tree Mountain."

(See also: Gethsemane, olive)

Bible References:

• Luke 19:29
• Luke 19:37
• Mark 13:03
• Matthew 21:1-3
• Matthew 24:3-5
• Matthew 26:30

Word Data:

• Strong's: H2132, G3735, G1636

Forms Found in the English ULB:

Mount of Olives, mountain that is called Olives

Nazareth

Facts:

Nazareth is a town in the region of Galilee in northern Israel. It is about 100 kilometers north of Jerusalem, and it took about three to five days to travel on foot.

• Joseph and Mary were from Nazareth, and this is where they raised Jesus. That is why Jesus was known as "the Nazarene."
• Many of the Jews living in Nazareth did not respect Jesus' teaching because he had grown up among them, and they thought he was just an ordinary person.
• Once, when Jesus was teaching in Nazareths synagogue, the Jews there tried to kill him because he claimed to be the Messiah and had rebuked them for rejecting him.
• The remark Nathaniel made when he heard that Jesus was from Nazareth indicated that this city was not thought of very highly.

(See also: Christ, Galilee, Joseph (NT), Mary)

Bible References:

• Acts 26:9-11
• John 01:43-45
• Luke 01:26-29
• Mark 16:5-7
• Matthew 02:23
• Matthew 21:9-11
• Matthew 26:71-72

Word Data:

• Strong's: G3478, G3479, G3480

Forms Found in the English ULB:

Nazareth, Nazarene

Passover

Facts:

The "Passover" is the name of a religious festival that the Jews celebrate every year, to remember how God rescued their ancestors, the Israelites, from slavery in Egypt.

• The name of this festival comes from the fact that God "passed over" the houses of the Israelites and did not kill their sons when he killed the firstborn sons of the Egyptians.
• The Passover celebration includes a special meal of a perfect lamb that they have killed and roasted, as well as bread made without yeast. These foods remind them of the meal that the Israelites ate the night before they escaped from Egypt.
• God told the Israelites to eat this meal every year in order to remember and celebrate how God "passed over" their houses and how he set them free from slavery in Egypt.

Translation Suggestions:

• The term "Passover" could be translated by combining the words "pass" and "over" or another combination of words that has this meaning.
• It is helpful if the name of this festival has a clear connection to the words used to explain what the angel of the Lord did in passing by the houses of the Israelites and sparing their sons.

Bible References:

• 1 Corinthians 05:07
• 2 Chronicles 30:13-15
• 2 Kings 23:23
• Deuteronomy 16:02
• Exodus 12:26-28
• Ezra 06:21-22
• John 13:01
• Joshua 05:10-11
• Leviticus 23:4-6
• Numbers 09:03

Word Data:

• Strong's: H6453, G3957

Forms Found in the English ULB:

Passover

Peter

Related Words:

Cephas, Simon

Facts:

Peter was one of Jesus' twelve apostles. He was an important leader of the early Church.

• Before Jesus called him to be his disciple, Peter's name was Simon.
• Later, Jesus also named him "Cephas," which means "stone" or "rock" in the Aramaic language. The name Peter also means "stone" or "rock" in the Greek language.
• God worked through Peter to heal people and to preach the good news about Jesus.
• Two books in the New Testament are letters that Peter wrote to encourage and teach fellow believers.

(See also: disciple, apostle)

Bible References:

• Acts 08:25
• Galatians 02:6-8
• Galatians 02:12
• Luke 22:58
• Mark 03:16
• Matthew 04:18-20
• Matthew 08:14
• Matthew 14:30
• Matthew 26:33-35

Word Data:

• Strong's: G2786, G4074, G4613, G4826

Forms Found in the English ULB:

Peter, Simon Peter, Cephas, Simon son of Jonah, Simon, Simon's

Pharisee

Facts:

The Pharisees were an important, powerful group of Jewish religious leaders in Jesus' time.

• Many of them were middle class businessmen and some of them were also priests.
• Of all the Jewish leaders, the Pharisees were the most strict in obeying the Laws of Moses and other Jewish laws and traditions.
• They were very concerned about keeping the Jewish people separated from the influence of the Gentiles around them. The name "Pharisee" comes from the word to "separate."
• The Pharisees believed in life after death; they also believed in the existence of angels and other spiritual beings.
• The Pharisees and Sadducees actively opposed Jesus and the early Christians.

(See also: council, Jewish authorities, law of Moses, Sadducee)

Bible References:

• Acts 26:04
• John 03:1-2
• Luke 11:44
• Matthew 03:07
• Matthew 05:20
• Matthew 09:11
• Matthew 12:02
• Matthew 12:38
• Philippians 03:05

Word Data:

• Strong's: G5330

Forms Found in the English ULB:

Pharisee, Pharisees

Philip

Facts:

In the early Christian church in Jerusalem, Philip was one of seven leaders chosen to care for the poor and needy Christians, especially the widows.

• God used Philip to share the gospel with people in many different towns in the provinces of Judea and Galilee, including an Ethiopian man he met on the desert road to Gaza from Jerusalem.
• Years later Philip was living in Caesarea when Paul and his companions stayed at his house on their way back to Jerusalem.
• Most Bible scholars think that Philip the evangelist was not the same man as Jesus' apostle by that name. Some languages may prefer to use slightly different spellings for the names of these two men to make it clear they are different men.

(See also: Philip)

Bible References:

• Acts 06:5-6
• Acts 08:06
• Acts 08:13
• Acts 08:31
• Acts 08:36
• Acts 08:40

Word Data:

• Strong's: G5376

Forms Found in the English ULB:

Philip, Philip the evangelist

Philip

Facts:

Philip the apostle was one of the original twelve disciples of Jesus. He was from the town of Bethsaida.

• Philip brought Nathanael to meet Jesus.
• Jesus questioned Philip about how to provide food for a crowd of over 5,000 people.
• At the last Passover supper that Jesus ate with his disciples, he talked to them about God, his Father. Philip asked Jesus to show them the Father.
• Some languages may prefer to spell this Philip's name in a different way from the other Philip (the evangelist) to avoid confusion.

(See also: Philip)

Bible References:

• Acts 01:14
• John 01:44
• John 06:06
• Luke 06:14
• Mark 03:17-19

Word Data:

• Strong's: G5376

Forms Found in the English ULB:

Philip, Philip the apostle, the apostle Philip

Philippi

Related Words

Philippians

Facts:

Philippi was a major city and Roman colony located in Macedonia in the northern part of ancient Greece. The people of Philippi were called "Philippians."

• Paul and Silas traveled to Philippi to preach about Jesus to the people there.
• While in Philippi, Paul and Silas were arrested, but God miraculously freed them.
• The New Testament book of Philippians is a letter that the apostle Paul wrote to the Christians in the church at Philippi.
• Note that this is a different city from Caesarea Philippi which was located in northeastern Israel near Mount Hermon.

(See also: Caesarea, Christian, church, Macedonia, Paul, Silas)

Bible References:

• 1 Thessalonians 02:1-2
• Acts 16:11
• Matthew 16:13-16
• Philippians 01:01

Word Data:

• Strong's: G5374, G5375

Forms Found in the English ULB:

Philippi, Philippians

Pilate

Facts:

Pilate was the governor of the Roman province of Judea who sentenced Jesus to death.

• Because Pilate was the governor, he had the authority to put criminals to death.
• The Jewish religious leaders wanted Pilate to crucify Jesus, so they lied and said that Jesus was a criminal.
• Pilate realized that Jesus was not guilty, but he was afraid of the crowd and wanted to please them, so he ordered his soldiers to crucify Jesus.

(See also: crucify, governor, guilt, Judea, Rome)

Bible References:

• Acts 04:27-28
• Acts 13:28
• Luke 23:02
• Mark 15:02
• Matthew 27:13
• Matthew 27:58

Word Data:

• Strong's: G4091, G4194

Forms Found in the English ULB:

Pilate, Pontius Pilate

Rabbi

Related Ideas:

Rabboni

Definition:

The term "Rabbi" literally means "my master" or "my teacher."

• It was a title of respect that was used to address a man who was a Jewish religious teacher, especially a teacher of God's laws.
• Both John the Baptist and Jesus were sometimes called "Rabbi" by their disciples.

Translation Suggestions:

• Ways to translate this term could include "My Master" or "My Teacher" or "Honorable Teacher" or "Religious Teacher." Some languages may capitalize a greeting like this, while others may not.
• The project language may also have a special way that teachers are normally addressed.
• Make sure the translation of this term does not indicate that Jesus was a schoolteacher.
• Also consider how "Rabbi" is translated in a Bible translation in a related language or a national language.

See:

(See also: teacher)

Bible References:

• John 01:49-51
• John 06:24-25
• Mark 14:43-46
• Matthew 23:8-10

Word Data:

• Strong's: G4461

Forms Found in the English ULB:

Rabbi, Rabboni

Sabbath

Definition:

The term "Sabbath" refers to the seventh day of the week, which God commanded the Israelites to set apart as a day of rest and doing no work.

• After God finished creating the world in six days, he rested on the seventh day. In the same way, God commanded the Israelites to set aside the seventh day as a special day to rest and worship him.
• The command to "keep the Sabbath holy" is one of the ten commandments that God wrote on the stone tablets that he gave Moses for the Israelites.
• Following the Jewish system of counting days, the Sabbath begins on Friday at sundown and lasts until Saturday at sundown.
• Sometimes in the Bible the Sabbath is called "Sabbath day" rather than only the Sabbath.

Translation Suggestions:

• This could also be translated as "resting day" or "day for resting" or "day of not working" or "God's day of rest."
• Some translations capitalize this term to show that it is a special day, as in "Sabbath Day" or "Resting Day."
• Consider how this term is translated in a local or national language.

(See also: rest)

Bible References:

• 2 Chronicles 31:2-3
• Acts 13:26-27
• Exodus 31:14
• Isaiah 56:6-7
• Lamentations 02:06
• Leviticus 19:03
• Luke 13:14
• Mark 02:27
• Matthew 12:02
• Nehemiah 10:32-33

Word Data:

• Strong's: H7676, H7677, G4315, G4521

Forms Found in the English ULB:

Sabbath, Sabbaths

Sadducee

Definition:

The Sadducees were a political group of Jewish priests during the time of Jesus Christ. They supported Roman rule and did not believe in the resurrection.

• Many Sadducees were wealthy, upper-class Jews who held powerful leadership positions such as chief priest and high priest.
• The duties of the Sadducees included taking care of the temple complex and priestly tasks such as offering sacrifices.
• The Sadducees and the Pharisees strongly influenced the Roman leaders to crucify Jesus.
• Jesus spoke against these two religious groups because of their selfishness and hypocrisy.

(See also: chief priests, council, high priest, hypocrite, Jewish authorities, Pharisee, priest)

Bible References:

• Acts 04:03
• Acts 05:17-18
• Luke 20:27
• Matthew 03:07
• Matthew 16:01

Word Data:

• Strong's: G4523

Forms Found in the English ULB:

Sadducee, Sadducees

Satan

Related Ideas:

devil, evil one

Facts:

Although the devil is a spirit being that God created, he rebelled against God and became God's enemy. The devil is also called "Satan" and "the evil one."

• The devil hates God and all that God created because he wants to take the place of God and be worshiped as God.
• Satan tempts people to rebel against God.
• God sent his Son, Jesus, to rescue people from Satan's control.
• The name "Satan" means "adversary" or "enemy."
• The word "devil" means "accuser."

Translation Suggestions:

• The word "devil" could also be translated as "the accuser" or "the evil one" or "the king of evil spirits" or "the chief evil spirit."
• "Satan" could be translated as "Opponent" or "Adversary" or some other name that shows that he is the devil.
• These terms should be translated differently from demon and evil spirit.
• Consider how these terms are translated in a local or national language.

(See also: demon, evil, kingdom of God, tempt)

Bible References:

• 1 John 03:08
• 1 Thessalonians 02:17-20
• 1 Timothy 05:15
• Acts 13:10
• Job 01:08
• Mark 08:33
• Zechariah 03:01

Word Data:

• Strong's: H7854, G1140, G1228, G4190, G4566, G4567

Forms Found in the English ULB:

Satan, devil, devil's, evil one

Sea of Galilee

Facts:

The "Sea of Galilee" is a lake in eastern Israel. It was also referred to as the "Sea of Tiberias" and the "lake of Gennesaret." In the Old Testament it was called the "Sea of Kinnereth."

• The water of this lake flows south through the Jordan River down to the Salt Sea.
• Capernaum, Bethsaida, Gennesaret, and Tiberias were some of the towns located on the Sea of Galilee during New Testament times.
• Many events of Jesus' life took place on or near the Sea of Galilee.
• This term could also be translated as "lake in the region of Galilee" or "Lake Galilee" or "lake near Tiberias (Gennesaret)."

(See also: Capernaum, Galilee, Jordan River, Salt Sea)

Bible References:

• John 06:1-3
• Luke 05:01
• Mark 01:16-18
• Matthew 04:12-13
• Matthew 04:18-20
• Matthew 08:18-20
• Matthew 13:1-2
• Matthew 15:29-31

Word Data:

• Strong's: H3220, H3672, G1056, G1082, G2281, G3041, G5085

Forms Found in the English ULB:

Sea of Galilee, Sea of Kinnereth, lake of Gennesaret, Sea of Tiberias, Kinnereth

Sidon

Facts:

Sidon was the oldest son of Canaan. There is also a Canaanite city called Sidon, probably named after Canaan's son.

• The city of Sidon was located northwest of Israel on the coast of the Mediterranean Sea in a region that is part of the present-day country of Lebanon.
• The "Sidonians" were a Phoenician people group who lived in ancient Sidon and the region surrounding it.
• In the Bible, Sidon is closely associated with the city of Tyre, and both cities were known for their wealth and for immoral behavior of their people.

(See also: Canaan, Noah, Phoenicia, the sea, Tyre)

Bible References:

• Acts 12:20
• Acts 27:3-6
• Genesis 10:15-18
• Genesis 10:19
• Mark 03:7-8
• Matthew 11:22
• Matthew 15:22

Word Data:

• Strong's: H6721, H6722, G4605, G4606

Forms Found in the English ULB:

Sidon, Sidonians

Simon the Zealot

Facts:

Simon the Zealot was one of Jesus' twelve disciples.

• Simon is mentioned three times in the listing of Jesus' disciples, but little else is known about him.
• Simon was one of the Eleven who met to pray together in Jerusalem after Jesus went back up into heaven.
• The term "zealot" may mean that Simon was a member of "the Zealots," a Jewish religious party that was very zealous in upholding the Law of Moses while strongly opposing the Roman government.
• Or, "zealot" may simply mean "the zealous one," referring to Simon's religious zeal.

(See also: apostle, disciple, the twelve)

Bible References:

• Acts 01:12-14
• Luke 06:14-16
• Mark 03:17-19

Word Data:

• Strong's: G2208, G2581, G4613

Forms Found in the English ULB:

Simon the Zealot, Simon ... Zealot

Son of God

Related Ideas:

the Son

Facts:

The term "Son of God" refers to Jesus, the Word of God, who came into the world as a human being. He is also often referred to as "the Son."

• Unlike anyone else, God the Father, the Son of God, and the Holy Spirit are all one God.
• God the Father, God the Son, and God the Holy Spirit are all fully and equally God.
• The Son of God has the same character as God the Father.

Because Jesus is God's Son, he loves and obeys his Father, and his Father loves him.

Translation Suggestions:

• For the term "Son of God," it is best to translate "Son" with the same word the language would naturally use to refer to a human son.
• Make sure the word used to translate "son" fits with the word used to translate "father" and that these words are the most natural ones used to express a true father-son relationship in the project language.
• Using a capital letter to begin "Son" may help show that this is talking about God.
• The phrase "the Son" is a shortened form of "the Son of God," especially when it occurs in the same context as "the Father."

(See also: Christ, father, God, God the Father, Holy Spirit, Jesus, son, sons of God)

Bible References:

• 1 John 04:10
• Acts 09:20
• Colossians 01:17
• Galatians 02:20
• Hebrews 04:14
• John 03:18
• Luke 10:22
• Matthew 11:27
• Revelation 02:18
• Romans 08:29

Word Data:

• Strong's: H426, H430, H1121, H1247, G2316, G5207

Forms Found in the English ULB:

Son of God, the Son

Son of Man

Related Ideas:

mankind, son of man

Definition:

The title "Son of Man" was used by Jesus to refer to himself. He often used this term instead of saying "I" or "me."

• In the Bible, "son of man" could be a way of referring to or addressing a man. It could also mean "human being."
• Throughout the Old Testament book of Ezekiel, God frequently addressed Ezekiel as "son of man." For example he said, "You, son of man, must prophesy."
• The prophet Daniel saw a vision of a "son of man" coming with the clouds, which is a reference to the coming Messiah.
• Jesus also said that the Son of Man will be coming back someday on the clouds.
• These references to the Son of Man coming on the clouds reveal that Jesus the Messiah is God.

Translation Suggestions:

• When Jesus uses the term "Son of Man" it could be translated as "the One who became a human being" or "the Man from heaven."
• Some translators occasionally include "I" or "me" with this title (as in "I, the Son of Man") to make it clear that Jesus was talking about himself.
• Check to make sure that the translation of this term does not give a wrong meaning (such as referring to an illegitimate son or giving the wrong impression that Jesus was only a human being).
• When used to refer to a person, "son of man" could also be translated as "you, a human being" or "you, man" or "human being" or "man."

(See also: heaven, son, Son of God, Yahweh)

Bible References:

• Acts 07:56
• Daniel 07:14
• Ezekiel 43:6-8
• John 03:12-13
• Luke 06:05
• Mark 02:10
• Matthew 13:37
• Psalms 080:17-18
• Revelation 14:14

Word Data:

• Strong's: H120, H606, H1121, H1247, G444, G5207

Forms Found in the English ULB:

Son of Man, mankind, son of man

Thomas

Facts:

Thomas was one of twelve men whom Jesus chose to be his disciples and later, apostles. He was also known as "Didymus," which means "twin."

• Near the end of Jesus' life, he told his disciples that he was going away to be with the Father and would prepare a place for them to be with him. Thomas asked Jesus how they could know the way to get there when they didn't even know where he was going.
• After Jesus died and came back to life, Thomas said he would not believe that Jesus was really alive again unless he could see and feel the scars where Jesus had been wounded.

(See also: apostle, disciple, God the Father, the twelve)

Bible References:

• Acts 01:12-14
• John 11:15-16
• Luke 06:14-16
• Mark 03:17-19
• Matthew 10:2-4

Word Data:

• Strong's: G2381

Forms Found in the English ULB:

Thomas, Thomas'

Tyre

Facts:

Tyre was an ancient Canaanite city located on the coast of the Mediterranean Sea in a region that is now part of the modern-day country of Lebanon. Its people were called "Tyrians."

• Part of the city was located on an island in the sea, about one kilometer from the mainland.
• Because of its location and its valuable natural resources, such as cedar trees, Tyre had a prosperous trading industry and was very wealthy.
• King Hiram of Tyre sent wood from cedar trees and skilled laborers to help build a palace for King David.
• Years later, Hiram also sent King Solomon wood and skilled laborers to help build the temple. Solomon paid him with large amounts of wheat and olive oil.
• Tyre was often associated with the nearby ancient city of Sidon. These were the most important cities of the region of Canaan called Phoenicia.

(See also: Canaan, cedar, Israel, the sea, Phoenicia, Sidon)

Bible References:

• Acts 12:20
• Mark 03:7-8
• Matthew 11:22
• Matthew 15:22

Word Data:

• Strong's: H6865, H6876, G5183, G5184

Forms Found in the English ULB:

Tyre, Tyrians

Zebedee

Facts:

Zebedee was a fisherman from Galilee who is known because of his sons, James and John, who were Jesus' disciples. They are often identified in the New Testament as the "sons of Zebedee."

• Zebedee's sons were also fishermen and worked with him to catch fish.
• James and John quit their fishing work with their father Zebedee and left to go follow Jesus.

(See also: disciple, fishermen, James (son of Zebedee), John (the apostle))

Bible References:

• John 21:1-3
• Luke 05:8-11
• Mark 01:19-20
• Matthew 04:21-22
• Matthew 20:20
• Matthew 26:36-38

Word Data:

• Strong's: G2199

Forms Found in the English ULB:

Zebedee, Zebedee's

abomination

Related Ideas:

abominable, abominably, disgusting, foul

Definition:

The term "abomination" is used to refer to something that causes disgust or extreme dislike.

• The Egyptians considered the Hebrew people to be an "abomination." This means that the Egyptians disliked the Hebrews and didn't want to associate with them or be near them.
• Some of the things that the Bible calls "an abomination to Yahweh" include lying, pride, sacrificing humans, worship of idols, murder, and sexual sins such as adultery and homosexual acts.
• In teaching his disciples about the end times, Jesus referred to a prophecy by the prophet Daniel about an "abomination of desolation" that would be set up as a rebellion against God, defiling his place of worship.

Translation Suggestions:

• The term "abomination" could also be translated by "something God hates" or "something disgusting" or "disgusting practice" or "very evil action."
• Depending on the context, ways to translate the phrase "is an abomination to" could include "is greatly hated by" or "is disgusting to" or "is totally unacceptable to" or "causes deep disgust."
• The phrase "abomination of desolation" could be translated as "defiling object that causes people to be greatly harmed" or "disgusting thing that causes great sorrow."

(See also: adultery, desecrate, desolate, god, sacrifice)

Bible References:

• Ezra 09:1-2
• Genesis 46:34
• Isaiah 01:13
• Matthew 24:15
• Proverbs 26:25

Word Data:

• Strong's: H6292, H8251, H8262, H8263, H8441, H8581, G946

Forms Found in the English ULB:

abominable, abomination, abominations, committed ... abominably, disgusting practices, disgusting thing, disgusting things, foul, foul thing

accuse

Related Ideas:

accusation, accuser

Definition:

The terms "accuse" and "accusation" refer to blaming someone for doing something wrong. A person who accuses others is an "accuser."

• A false accusation is when a charge against someone is not true, as when Jesus was falsely accused of wrongdoing by the leaders of the Jews.
• In the New Testament book of Revelation, Satan is called "the accuser."

Bible References:

• Acts 19:40
• Hosea 04:04
• Jeremiah 02:9-11
• Luke 06:6-8
• Romans 08:33

Word Data:

• Strong's: H2778, H3198, H6818, G1458, G2649, G2723, G2724

Forms Found in the English ULB:

accusation, accusations, accuse, accused, accuser, accusers, accuses, accusing

adultery

Related Ideas:

adulterer, adulteress, adulterous, immoral woman

Definition:

The term "adultery" refers to a sin that occurs when a married person has sexual relations with someone who is not that person's spouse. Both of them are guilty of adultery. The term "adulterous" describes this kind of behavior or any person who commits this sin.

• The term "adulterer" refers generally to any person who commits adultery.
• Sometimes the term "adulteress" is used to specify that it was a woman who committed adultery.
• Adultery breaks the promises that a husband and wife made to each other in their covenant of marriage.
• God commanded the Israelites to not commit adultery.
• The term "adulterous" is often used in a figurative sense to describe the people of Israel as being unfaithful to God, especially when they worshiped false gods.

Translation Suggestions:

• If the target language does not have one word that means "adultery," this term could be translated with a phrase such as "having sexual relations with someone else's wife" or "being intimate with another person's spouse."
• Some languages may have an indirect way of talking about adultery, such as "sleeping with someone else's spouse" or "being unfaithful to one's wife."
• When "adulterous" is used in a figurative sense, it is best to translate it literally in order to communicate God's view of his disobedient people as being compared to an unfaithful spouse. If this does not communicate accurately in the target language, the figurative use of "adulterous" could be translated as "unfaithful" or "immoral" or "like an unfaithful spouse."

(See also: commit, covenant, sexual immorality, faithful)

Bible References:

• Exodus 20:14
• Hosea 04:1-2
• Luke 16:18
• Matthew 05:28
• Matthew 12:39
• Revelation 02:22

Word Data:

• Strong's: H2114, H5003, H5004, H5237, G3428, G3429, G3430, G3431, G3432

Forms Found in the English ULB:

adulterer, adulterers, adulteress, adulteresses, adulteries, adulterous, adultery, immoral woman

afflict

Related Ideas:

affliction, difficulty

Definition:

The term "afflict" means to cause someone distress or suffering. An "affliction" is the disease, emotional grief, or other disaster that results from this.

• God afflicted his people with sickness or other hardships in order to cause them to repent of their sins and turn back to him.
• God caused afflictions or plagues to come on the people of Egypt because their king refused to obey God.
• To "be afflicted with" means to be suffering some kind of distress, such as a disease, persecution, or emotional grief.

Translation Suggestions:

• To afflict someone could be translated as "cause someone to experience troubles" or "cause someone to suffer" or "cause suffering to come."
• In certain contexts "afflict" could be translated as "happen to" or "come to" or "bring suffering."
• A phrase like "afflict someone with leprosy" could be translated as "cause someone to be sick with leprosy."
• When a disease or disaster is sent to "afflict" people or animals, this could be translated as "cause suffering to."
• Depending on the context, the term "affliction" could be translated as "calamity" or "sickness" or "suffering" or "great distress."
• The phrase "afflicted with" could also be translated as "suffering from" or "sick with."

(See also: leper, plague, suffer)

Bible References:

• 2 Thessalonians 01:06
• Amos 05:12
• Colossians 01:24
• Exodus 22:22-24
• Genesis 12:17-20
• Genesis 15:12-13
• Genesis 29:32

Word Data:

• Strong's: H205, H3013, H3905, H3906, H5221, H6031, H6039, H6040, H6041, H6862, H6869, H6887, H7451, H7489, G1453, G2346, G2347, G2852, G3804, G4912

Forms Found in the English ULB:

afflict, afflicted, afflicting, affliction, afflictions, difficulties

age

Related Ideas:

aged, from ancient times, old age

Definition:

The term "age" refers to the length of time a person has lived. The term "aged" describes a person who is very old. The term "age" is also used to refer generally to a time period.

• Jesus refers to "this age" as the present time when evil, sin, and disobedience fill the earth.
• There will be a future age when righteousness will reign over a new heaven and a new earth.
• Other words used to express an extended period of time include "era" and "season."
• The phrase "ancient times" refers to times long ago.

Translation Suggestions:

• Depending on the context, the term "age" could also be translated as "era" or "number of years old" or "time period" or "time."
• The phrase "at a very old age" could be translated as "when he was very old" or "when he had lived a very long time."
• The phrase "this present evil age" means "during this time right now when people are very evil."

Bible References:

• 1 Chronicles 29:28
• 1 Corinthians 02:07
• Hebrews 06:05
• Job 05:26

Word Data:

• Strong's: H5769, H7872, G165, G166, G1074

Forms Found in the English ULB:

age, aged, ages, from ancient times, old age

alarm

Related Ideas:

sound an alarm

Definitions:

An alarm is something that warns people about something that could harm them. To "be alarmed" is to be very worried and frightened about something dangerous or threatening.

• King Jehoshapat was alarmed when he heard that the Moabites were planning to attack the kingdom of Judah.
• Jesus told his disciples not to be alarmed when they hear about disasters happening in the last days.
• The expression "sound an alarm" means to give a warning. In ancient times, a person could sound an alarm by making a noise.

Translation Suggestions

• To "alarm someone" means to "cause someone to worry" or to "worry someone."
• To "be alarmed" could be translated as "be worried" or "be frightened" or "be very concerned."
• The expression "sound an alarm" could be translated by "publicly warn" or "announce that danger is coming" or "blow a trumpet to warn about danger."

(See also: Jehoshaphat, Moab)

Bible References:

• Daniel 11:44-45
• Jeremiah 04:19-20
• Numbers 10:9

Word Data:

• Strong's: H2648, H7321, H8643

Forms Found in the English ULB:

alarm, alarms, sound ... alarm

amazed

Related Ideas:

amazement, appalled, astonished, astounded, incomprehensible, marvel, marvelous, perplexed, remarkable, surprised, wonder, wonderful

Definition:

Some of these terms mean to be very surprised because of something very unusual that happened. Many of these terms are positive and express that the people were happy about what had happened. Usually the event that caused the wonder and amazement was a miracle, something only God could do.

• The words "amazed," "astonished," and "astounded" describe someone who is very surprised because of something very unusual that happened.
• The word "appalled" describes someone who is amazed or horrified by something that is bad or evil.
• The word "perplexed" describes someone who is to be amazed and troubled, not knowing what to think or how to act.
• People "marvel" and "wonder" when they are surprised by something very unusual.
• "Amazement" and "wonder" are what people feel when they are amazed.

Some of these terms describe things that are very unusual and surprise people. * The words "amazing", "astonishing," "marvelous," "remarkable," and "wonderful" describe things that are very unusual and surprise people. * The word "appalling" describes something that is very bad and causes people to be amazed or horrified. * The word "incomprehensible" describes something that is so great that people cannot ever understand it. * A "wonder" is an extraordinary and surprising thing that happens.

Translation Suggestions

• Some of these words are translations of Greek expressions that mean "struck with amazement" or "standing outside of (oneself)." These expressions show how very surprised or shocked the person was feeling. Other languages might also have ways to express this.
• Other ways to translate these words could be "extremely surprised" or "very shocked."

(See also: miracle, sign)

Bible References:

• Acts 08:9-11
• Acts 09:20-22
• Galatians 01:06
• Mark 02:10-12
• Matthew 07:28
• Matthew 15:29-31
• Matthew 19:25

Word Data:

• Strong's: H226, H852, H926, H943, H2865, H3820, H4159, H6313, H6381, H6382, H6383, H6395, H8047, H8074, H8429, H8539, H8540, H8541, G639, G1411, G1568, G1569, G1605, G1611, G1839, G2284, G2285, G2296, G2297, G2298, G4023, G4592, G5059

Forms Found in the English ULB:

amazed, amazement, amazing events, amazing things, appalled, appalling, astonish, astonished, astonishing, astounded, incomprehensible, marvel, marveled, marveling, marvelous, marvelous things, perplexed, remarkable, surprised, wonder, wonderful, wondering, wonders

angel

Related Ideas:

archangel

Definition:

An angel is a powerful spirit being whom God created. Angels exist to serve God by doing whatever he tells them to do. The term "archangel" refers to the angel who rules or leads all the other angels.

• The word "angel" literally means "messenger."
• The term "archangel" literally means "chief messenger." The only angel referred to in the Bible as an "archangel" is Michael.
• In the Bible, angels gave messages to people from God. These messages included instructions about what God wanted the people to do.
• Angels also told people about events that were going to happen in the future or events that had already happened.
• Angels have God's authority as his representatives and sometimes in the Bible they spoke as if God himself was speaking.
• Other ways that angels serve God are by protecting and strengthening people.
• A special phrase, "angel of Yahweh," has more than one possible meaning: 1) It may mean "angel who represents Yahweh" or "messenger who serves Yahweh." 2) It may refer to Yahweh himself, who looked like an angel as he talked to a person. Either one of these meanings would explain the angel's use of "I" as if Yahweh himself was talking.

Translation Suggestions:

• Ways to translate "angel" could include "messenger from God" or "God's heavenly servant" or "God's spirit messenger."
• The term "archangel" could be translated as "chief angel" or "head ruling angel" or "leader of the angels."
• Also consider how these terms are translated in a national language or another local language.
• The phrase "angel of Yahweh" should be translated using the words for "angel" and "Yahweh." This will allow for different interpretations of that phrase. Possible translations could include "angel from Yahweh" or "angel sent by Yahweh" or "Yahweh, who looked like an angel."

(See also: chief, head, messenger, Michael, ruler, servant)

Bible References:

• 2 Samuel 24:16
• Acts 10:3-6
• Acts 12:23
• Colossians 02:18-19
• Genesis 48:16
• Luke 02:13
• Mark 08:38
• Matthew 13:50
• Revelation 01:20
• Zechariah 01:09

Word Data:

• Strong's: H47, H4397, G32, G743, G2465

Forms Found in the English ULB:

angel, angels, archangel

anger

Related Ideas:

angry, indignant, indignation, quick-tempered

Definition:

To "be angry" or to "have anger" means to be very displeased, irritated, and upset about something or against someone.

• When people get angry, they are often sinful and selfish, but sometimes they have righteous anger against injustice or oppression.
• God's anger (also called "wrath") expresses his strong displeasure regarding sin.
• The phrase "provoke to anger" means "cause to be angry."
• A "quick-tempered" person becomes angry quickly and easily.
• To be "indignant" is to grieve to the point of anger or to be angry because someone has been arrogant.

(See also: wrath)

Bible References:

• Ephesians 04:26
• Exodus 32:11
• Isaiah 57:16-17
• John 06:52-53
• Mark 10:14
• Matthew 26:08
• Psalms 018:08

Word Data:

• Strong's: H599, H639, H1149, H1984, H2152, H2194, H2195, H2198, H2534, H2734, H2740, H2787, H3179, H3707, H3708, H3824, H4751, H4843, H5674, H5678, H6225, H7107, H7110, H7266, H7307, H7852, G23, G1758, G2371, G2372, G3164, G3709, G3710, G3711, G3947, G3949, G3950, G4360, G5520

Forms Found in the English ULB:

anger, anger burned, angered, angry, burning anger, indignant, indignation, quick-tempered

anoint

Related Ideas:

perfume, sons of fresh olive oil

Definition:

The term "anoint" means to rub or pour oil on a person or object. Sometimes the oil was mixed with spices, giving it a sweet, perfumed smell. The term is also used figuratively to refer to the Holy Spirit choosing and empowering someone.

• In the Old Testament, priests, kings, and prophets were anointed with oil to set them apart for special service to God.
• Objects such as altars or the tabernacle were also anointed with oil to show that they were to be used to worship and glorify God.
• In the New Testament, sick people were anointed with oil for their healing.
• The New Testament records two times that Jesus was anointed with perfumed oil by a woman, as an act of worship. One time Jesus commented that in doing this she was preparing him for his future burial.
• After Jesus died, his friends prepared his body for burial by anointing it with oils and spices.
• The titles "Messiah" (Hebrew) and "Christ" (Greek) mean "the Anointed (One)."
• Jesus the Messiah is the one who was chosen and anointed as a Prophet, High Priest, and King.

Translation Suggestions:

• Depending on the context, the term "anoint" could be translated as "pour oil on" or "put oil on" or "consecrate by pouring perfumed oil on."
• To "be anointed" could be translated as "be consecrated with oil." or "be appointed" or "be consecrated."
• In some contexts the term "anoint" could be translated as "appoint."
• A phrase like "the anointed priest," could be translated as "the priest who was consecrated with oil" or "the priest who was set apart by the pouring on of oil."

(See also: Christ, consecrate, high priest, King of the Jews, priest, prophet )

Bible References:

• 1 John 02:20
• 1 John 02:27
• 1 Samuel 16:2-3
• Acts 04:27-28
• Amos 06:5-6
• Exodus 29:5-7
• James 05:13-15

Word Data:

• Strong's: H1101, H1878, H3323, H4473, H4886, H4888, H4899, H5480, G218, G1472, G3462, G3464, G5545, G5548

Forms Found in the English ULB:

anoint, anointed, anointing, perfume, sons of fresh olive oil

apostle

Related Ideas:

apostleship

Definition:

The "apostles" were men sent by Jesus to preach about God and his kingdom. The term "apostleship" refers to the position and authority of those who were chosen as apostles.

• The word "apostle" means "someone who is sent out for a special purpose." The apostle has the same authority as the one who sent him.
• Jesus' twelve closest disciples became the first apostles. Other men, such as Paul and James, also became apostles.
• By God's power, the apostles were able to boldly preach the gospel and heal people, and were able to force demons to come out of people.

Translation Suggestions:

• The word "apostle" can also be translated with a word or phrase that means "someone who is sent out" or "sent-out one" or "person who is called to go out and preach God's message to people."
• It is important to translate the terms "apostle" and "disciple" in different ways.
• Also consider how this term was translated in a Bible translation in a local or national language.

(See also: authority, disciple, James (son of Zebedee), Paul, the twelve)

Bible References:

• Jude 01:17-19
• Luke 09:12-14

Word Data:

• Strong's: G651, G652, G2491, G5376, G5570

Forms Found in the English ULB:

apostle, apostles, apostles', apostleship

appoint

Related Ideas:

appointment, direct, predetermine, put in place, reserve, select, set in place, set over, set up, set under

Definition:

The terms "appoint" and "appointed" refer to choosing someone to fulfill a specific task or role.

• To "be appointed" can also refer to being "chosen" to receive something, as in "appointed to eternal life." That people were "appointed to eternal life" means they were chosen to receive eternal life.
• The phrase "appointed time" refers to God's "chosen time" or "planned time" for something to happen.
• The word "appoint" may also mean to "command" or "assign" someone to do something.
• To "predetermine" something is to decide beforehand that it will happen and make sure that it happens.

Translation Suggestions:

• Depending on the context, ways to translate "appoint" could include "choose" or "assign" or "formally choose" or "designate."
• The term "appointed" could be translated as "assigned" or "planned" or "specifically chose."
• The phrase "be appointed" could also be translated as "be chosen."

Bible References:

• 1 Samuel 08:11
• Acts 03:20
• Acts 06:02
• Acts 13:48
• Genesis 41:33-34
• Numbers 03:9-10

Word Data:

• Strong's: H561, H977, H2163, H2706, H2708, H3198, H3245, H3259, H4150, H4152, H4483, H4487, H4662, H5258, H5414, H5975, H6485, H6680, H6942, H6966, H7760, H7761, H7896, G322, G606, G2525, G2749, G2820, G3724, G4296, G4384, G4400, G4929, G5021, G5083, G5087

Forms Found in the English ULB:

appoint, appointed, appointed by lot, appointment, appoints, area ... reserved, directed, predetermined, put ... in place, reserved, selected, selects, set ... in place, set ... over, set ... up, set under

ark

Related Ideas:

chest

Definition:

The term "ark" literally refers to a rectangular wooden box that is made to hold or protect something. An ark can be large or small, depending on what it is being used for.

• In the English Bible, the word "ark" is first used to refer to the very large, rectangular, wooden boat that Noah built to escape the worldwide flood. The ark had a flat bottom, a roof, and walls.
• Ways to translate this term could include "very large boat" or "barge" or "cargo ship" or "large, box-shaped boat."
• The Hebrew word that is used to refer to this huge boat is the same word used for the basket or box that held baby Moses when his mother put him in the Nile River to hide him. In that case it is usually translated as "basket."
• In the phrase "ark of the covenant," a different Hebrew word is used for "ark." This could be translated as "box" or "chest" or "container."
• When choosing a term to translate "ark," it is important in each context to consider what size it is and what it is being used for.

(See also: ark of the covenant, basket)

Bible References:

• 1 Peter 03:20
• Exodus 16:33-36
• Exodus 30:06
• Genesis 08:4-5
• Luke 17:27
• Matthew 24:37-39

Word Data:

• Strong's: H727, H8392, G2787

Forms Found in the English ULB:

ark, chest

ash

Related Ideas:

powder

Definitions:

The term "ash" or "ashes" refers to the grey powdery substance that is left behind after wood is burned. It is sometimes used figuratively to refer to something that is worthless or useless.

• In the Bible sometimes the word "dust" is used when speaking about ashes. It can also refer to the fine, loose dirt that can form on dry ground.
• An "ash heap" is a pile of ashes.
• In ancient times, sitting in ashes was a sign of mourning or grieving.
• When grieving, it was the custom to wear rough, scratchy sackcloth and sit in ashes or sprinkle the ashes on the head.
• Putting ashes on the head was also a sign of humiliation or embarrassment.
• Striving for something worthless, is said to be like "feeding on ashes."
• When translating "ashes," use the word in the project language that refers to the burned-up remains after wood has burned.
• Note that an "ash tree" is a completely different term.

(See also: fire, sackcloth)

Bible References:

• 1 Kings 20:10
• Jeremiah 06:26
• Psalms 102:09
• Psalms 113:07

Word Data:

• Strong's: H80, H665, H6083, H6368, H7834, G2868, G4700, G5077, G5522

Forms Found in the English ULB:

ash, ashes, powder

asleep

Related Ideas:

sleep, sleeper

Definition:

These terms can have figurative meanings relating to death.

• To "sleep" or "be asleep" can be a metaphor meaning to "be dead."
• The expression "fall asleep" means start sleeping, or, figuratively, die.
• To "sleep with one’s fathers" means to die, as one’s ancestors have, or to be dead, as one's ancestors are.
• To "lie down" with others who have died means to die, as they have died, or to be dead, as they are dead.
• The word "lie" often appears in connection with the idea of sleep. This "lie" refers to lying down on a bed or other sleeping place, not to saying things that are untrue.

The phrases "lie with" and "sleep with," when referring to what a man and a woman do together, is a euphemism for them having sexual relations.

Translation Suggestions:

• To "fall asleep" could be translated as to "suddenly become asleep" or to "start sleeping" or to "die," depending on its meaning.
• Note: It is especially important to keep the figurative expression in contexts where the audience did not understand the meaning. For example, when Jesus told his disciples that Lazarus had "fallen asleep" they thought he meant that Lazarus was just sleeping naturally. In this context, it would not make sense to translate this as "he died."
• Some project languages may have a different expression for death or dying which could be used if the expressions "sleep" and "asleep" do not make sense.

Bible References:

• 1 Kings 18:27-29
• 1 Thessalonians 04:14
• Acts 07:60
• Daniel 12:02
• Psalms 044:23
• Romans 13:11

Word Data:

• Strong's: H1957, H3462, H3463, H7290, H7901, H8139, H8142, H8153, H8639, G879, G1852, G1853, G2518, G2837, G5258

Forms Found in the English ULB:

asleep, fallen asleep, fell asleep, sleep, lay down, lies down, sleeper, sleeping, sleeps, slept

astray

Related Ideas:

draw away, make a mistake, mislead, mistaken, wander

Definition:

The terms "stray" and "go astray" mean to disobey God's will. People who are "led astray" have allowed other people or circumstances to influence them to disobey God.

• The word "astray" gives a picture of leaving a clear path or a place of safety to go down a wrong and dangerous path.
• Sheep who leave the pasture of their shepherd have "strayed." God compares sinful people to sheep who have left him and "gone astray."
• To "draw away" someone or "mislead" someone is to lead him astray.

Translation Suggestions:

• The phrase "go astray" could be translated as "go away from God" or "take a wrong path away from God's will" or "stop obeying God" or "live in a way that goes away from God."
• To "lead someone astray" could be translated as "cause someone to disobey God" or "influence someone to stop obeying God" or "cause someone to follow you down a wrong path."

(See also: disobey, shepherd)

Bible References:

• 1 John 03:07
• 2 Timothy 03:13
• Exodus 23:4-5
• Ezekiel 48:10-12
• Matthew 18:13
• Matthew 24:05
• Psalms 058:03
• Psalms 119:110

Word Data:

• Strong's: H5074, H5080, H7683, H7686, H8582, G1294, G4105, G5351

Forms Found in the English ULB:

astray, drawn away, go astray, goes astray, gone astray, lead ... astray, leads ... astray, led ... astray, made ... mistake, mislead, misleading, misleads, misled, mistaken, stray, strayed, straying, strays, wander, went astray

authority

Related Ideas:

authority to judge, place in charge, put in charge, right

Definition:

The term "authority" refers to the power of influence and control that someone has over someone else.

• Kings and other governing rulers have authority over the people they are ruling.
• The word "authorities" can refer to people, governments, or organizations that have authority over others.
• The word "authorities" can also refer to spirit beings who have power over people who have not submitted themselves to God’s authority.
• Masters have authority over their servants or slaves. Parents have authority over their children.
• Governments have the authority or right to make laws that govern their citizens.

Translation Suggestions:

• The term "authority" can also be translated as "control" or "right" or "qualifications."
• Sometimes "authority" is used with the meaning of "power."
• When "authorities" is used to refer to people or organizations who rule people, it could also be translated as "leaders" or "rulers" or "powers."
• The phrase "by his own authority" could also be translated as, "with his own right to lead" or "based on his own qualifications."
• The expression, "under authority" could be translated as, "responsible to obey" or "having to obey others' commands."

(See also: citizen, command, obey, power, ruler)

Bible References:

• Colossians 02:10
• Esther 09:29
• Genesis 41:35
• Jonah 03:6-7
• Luke 12:05
• Luke 20:1-2
• Mark 01:22
• Matthew 08:09
• Matthew 28:19
• Titus 03:01

Word Data:

• Strong's: H2940, H4475, H4910, H4915, H6486, H6666, H6680, H7980, H7990, H8633, G831, G1413, G1849, G1850, G2003, G2525, G2715, G2917, G2963, G5247

Forms Found in the English ULB:

authorities, authority, authority to judge, places ... in charge, put ... in charge, puts ... in charge, right, was ... in charge, were ... in charge

ax

Definition:

An ax is tool used for cutting or chopping trees or wood.

• An ax usually has a long wooden handle with a large metal blade attached to the end.
• If your culture has a tool that is similar to an ax, the name of that tool could be used to translate "ax."
• Other ways to translate this term could include "tree-cutting tool" or "wooden tool with blade" or "long-handled wood-chopping tool."
• In one Old Testament event, the blade of an ax fell into a river, so it is best if the tool that is described has a blade that can come loose from the wooden handle.

Bible References:

• 1 Kings 06:7-8
• 2 Kings 06:05
• Judges 09:48-49
• Luke 03:9
• Matthew 03:10
• Psalm 035:03

Word Data:

• Strong's: H1631, H2719, H7134, G513

Forms Found in the English ULB:

ax, axes

baptize

Related Ideas:

baptism

Definition:

In the New Testament, the terms "baptize" and "baptism" usually refer to ritually bathing a Christian with water to show that he has been cleansed from sin and has been united with Christ.

• Besides water baptism, the Bible talks about being "baptized with the Holy Spirit" and "baptized with fire."
• The term "baptism" is also used in the Bible to refer to going through great suffering.

Translation Suggestions:

• Christians have different views about how a person should be baptized with water. It is probably best to translate this term in a general way that allows for different ways of applying the water.
• Depending on the context, the term "baptize" could be translated as "purify," "pour out on," "plunge (or dip) into," "wash," or "spiritually cleanse." For example, "baptize you with water" could be translated as, "plunge you into water."
• The term "baptism" could be translated as "purification," "a pouring out," "a dipping," "a cleansing," or "a spiritual washing."
• When it refers to suffering, "baptism" could also be translated as "a time of terrible suffering" or "a cleansing through severe suffering."
• Also consider how this term is translated in a Bible translation in a local or national language.

(See also: John (the Baptist), repent, Holy Spirit)

Bible References:

• Acts 02:38
• Acts 08:36
• Acts 09:18
• Acts 10:48
• Luke 03:16
• Matthew 03:14
• Matthew 28:18-19

Word Data:

• Strong's: G907

Forms Found in the English ULB:

baptism, baptize, baptized, baptizing

basket

Related Ideas:

basketful, cage

Definition:

The term "basket" refers to a container made of woven material.

• In biblical times, baskets were probably woven with strong plant materials, such as wood from peeled tree branches or twigs.
• A basket could be coated with a waterproof substance so that it could float.
• When Moses was a baby, his mother made a waterproof basket to put him in and floated it among the reeds of the Nile River.
• The word translated as "basket" in that story is the same word that is translated as "ark" referring to the boat that Noah built. The common meaning of its use in these two contexts may be "floating container."
• A "cage" is a container in which people keep animals.

(See also: ark, Moses, Nile River, Noah)

Bible References:

• 2 Corinthians 11:33
• Acts 09:25
• Amos 08:01
• John 06:13-15
• Judges 06:19-20
• Matthew 14:20

Word Data:

• Strong's: H374, H1731, H1736, H2935, H3619, H5536, H8392, G2894, G3426, G4553, G4711

Forms Found in the English ULB:

basket, basketfuls, baskets, cage

bear

Related Ideas:

bearer, bear with, birth, carry, childbirth, support, sustain, tolerate

Definitions:

The term "bear" literally means "carry" something. There are also many figurative uses of this term.

• When speaking of a woman who will bear a child, this means "give birth to" a child.
• To "bear a burden" means to "experience difficult things." These difficult things could include physical or emotional suffering.
• To "bear with" someone means to be patient with them and their faults.
• A common expression in the Bible is "bear fruit," which means "produce fruit" or "have fruit."
• The expression "bear witness" means "testify" or "report what one has seen or experienced."
• The statement that "a son will not bear the iniquity of his father" means that he "will not be held responsible for" or "will not be punished for" his father's sins.
• In general, this term could be translated as "carry" or "be responsible for" or "produce" or "have" or "endure," depending on the context.

(See also: burden, Elisha, endure, fruit, iniquity, report, sheep, strength, testimony, testimony)

Bible References:

• Lamentations 03:27

Word Data:

• Strong's: H2032, H2232, H3201, H3205, H3211, H4138, H4853, H5375, H5445, H5449, H5582, H6030, H6403, H6509, H6779, H7617, G142, G430, G941, G1080, G1627, G2592, G3140, G4722, G4828, G5041, G5088, G5342, G5409, G5576

Forms Found in the English ULB:

bear, bearer, bearing, bearing with, bears, birth, bore, born, borne, carried, carry, carrying, childbirth, gave birth, give birth, given birth, gives birth, has ... borne, have ... borne, support, supported, supports, sustain, sustains, tolerate

bear

Definition:

A bear is a large, four-legged furry animal with dark brown or black hair, with sharp teeth and claws. Bears were common in Israel during Bible times.

• These animals live in forests and mountain areas; they eat fish, insects, and plants.
• In the Old Testament, the bear is used as a symbol of strength.
• While tending sheep, the shepherd David fought a bear and defeated it.
• Two bears came out of the forest and attacked a group of youths who had mocked the prophet Elisha.

(See also: David, Elisha)

Bible References:

Word Data:

• Strong's: H1677, G715

Forms Found in the English ULB:

bear, bears

beg

Related Ideas:

ask, beggar, needy

Definition:

The term "beg" means to urgently ask someone for something. It often refers to asking for money, but it is also commonly used to refer to pleading for something.

• Often people beg or plead when they strongly need something, but don't know if the other person will give them what they ask for.
• A "beggar" is someone who regularly sits or stands in a public place to ask people for money.
• Depending on the context, this term could be translated as, "plead" or "urgently ask" or "demand money" or "regularly ask for money."

(See also: plead)

Bible References:

• Luke 16:20
• Mark 06:56
• Matthew 14:36
• Psalm 045:12-13

Word Data:

• Strong's: H34, H577, H1245, H6035, H7592, G154, G1189, G1871, G2065, G3726, G3870, G4319, G4434

Forms Found in the English ULB:

ask, asking, asks, beg, beggar, begged, begging, needy

believe

Related Ideas:

be persuaded, belief, believer, have faith, persuade, persuasive

Definition:

The terms "believe" and "believe in" are closely related, but have slightly different meanings:

• believe
  • To believe something is to accept or trust that it is true.
  • To believe someone is to acknowledge that what that person has said is true.
  • To persuade someone is to get that person to believe that something is true.
• believe in
  • To "believe in" someone means to "trust in" that person. It means to trust that the person is who he says he is, that he always speaks the truth, and that he will do what he has promised to do.
  • When a person truly believes in something, he will act in such a way that shows that belief.
  • The phrase "have faith in" usually has the same meaning as "believe in."
  • To "believe in Jesus" means to believe that he is the Son of God, that he is God himself who also became human and who died as a sacrifice to pay for our sins. It means to trust him as Savior and live in a way that honors him.

In the Bible, the term "believer" refers to someone who believes in and relies on Jesus Christ as Savior.

• The term "believer" literally means "person who believes."
• The term "Christian" eventually came to be the main title for believers because it indicates that they believe in Christ and obey his teachings.

The term "unbelief" refers to not believing something or someone.

• In the Bible, "unbelief" refers to not believing in or not trusting in Jesus as one's Savior.
• A person who does not believe in Jesus is called an "unbeliever."

Translation Suggestions:

Translating "believe" and "believe in":
* To "believe" could be translated as to "know to be true" or "know to be right." * To "believe in" could be translated as "trust completely" or "trust and obey" or "completely rely on and follow."

Translating "believer":
* Some translations may prefer to say "believer in Jesus" or "believer in Christ." * This term could also be translated by a word or phrase that means "person who trusts in Jesus" or "someone who knows Jesus and lives for him." * Other ways to translate "believer" could be "follower of Jesus" or "person who knows and obeys Jesus." * The term "believer" is a general term for any believer in Christ, while "disciple" and "apostle" were used more specifically for people who knew Jesus while he was alive. It is best to translate these terms in different ways, in order to keep them distinct.

Translating "unbelief" and "unbeliever": * Other ways to translate "unbelief" could include "lack of faith" or "not believing." * The term "unbeliever" could be translated as "person who does not believe in Jesus" or "someone who does not trust in Jesus as Savior."

(See also: believe, apostle, Christian, disciple, faith, trust)

Bible References:

• Genesis 15:06
• Genesis 45:26
• Job 09:16-18
• Habakkuk 01:5-7
• Mark 06:4-6
• Mark 01:14-15
• Luke 09:41
• John 01:12
• Acts 06:05
• Acts 09:42
• Acts 28:23-24
• Romans 03:03
• 1 Corinthians 06:01
• 1 Corinthians 09:05
• 2 Corinthians 06:15
• Hebrews 03:12
• 1 John 03:23

Word Data:

• Strong's: H539, H3948, H6601, G544, G569, G3982, G4100, G4102, G4103

Forms Found in the English ULB:

am persuaded, belief, believe, believed, believer, believers, believes, believing, has faith, persuade, persuaded, persuading, persuasiveness, were persuaded

beloved

Related Ideas:

dear, lovely, treasured

Definition:

The term "beloved" is an expression of affection that describes someone who is loved and dear to someone else.

• The term "beloved" literally means "loved (one)" or "(who is) loved."
• God refers to Jesus as his "beloved Son."
• In their letters to Christian churches, the apostles frequently address their fellow believers as "beloved."
• Something or someone who is "lovely" attracts the love and good desires of others.

Translation Suggestions:

• This term could also be translated as "loved" or "loved one" or "well-loved," or "very dear."
• In the context of talking about a close friend, this could be translated as "my dear friend" or "my close friend." In English it is natural to say "my dear friend, Paul" or "Paul, who is my dear friend." Other languages may find it more natural to order this in a different way.
• Note that the word "beloved" comes from the word for God's love, which is unconditional, unselfish, and sacrificial.

(See also: love)

Bible References:

• 1 Corinthians 04:14
• 1 John 03:02
• 1 John 04:07
• Mark 01:11
• Mark 12:06
• Revelation 20:09
• Romans 16:08
• Song of Solomon 01:14

Word Data:

• Strong's: H157, H1730, H2532, H3033, H3039, H4261, G25, G26, G27, G5207

Forms Found in the English ULB:

beloved, dear, lovely, treasured

betray

Related Ideas:

betrayal, betrayer, give over, hand over, traitor, treacherous, treacherously, treachery, turn over

Definition:

The term "betray" means to act in a way that deceives a person and allows other people to harm that person. A "betrayer" is a person who betrays a friend who was trusting him.

• Judas was "the betrayer" because he told the Jewish leaders how to capture Jesus.
• The betrayal by Judas was especially evil because he was an apostle of Jesus who received money in exchange for giving the Jewish leaders information that would result in Jesus' unjust death.
• "Betrayal" and "treachery" are two words for what happens when one person betrays another.

Translation Suggestions:

• Depending on the context, the term "betray" could be translated as "deceive and cause harm to" or "turn over to the enemy" or "treat treacherously."
• The term "betrayer" could be translated as "person who betrays" or "double dealer" or "traitor."

(See also: Judas Iscariot, Jewish authorities, apostle)

Bible References:

• Acts 07:52
• John 06:64
• John 13:22
• Matthew 10:04
• Matthew 26:22

Word Data:

• Strong's: H898, H4042, H4603, H4604, H4820, H5462, H7411, G1560, G3860, G4273, G5483

Forms Found in the English ULB:

betray, betrayal, betrayed, betrayer, betrayers, betraying, betrays, give ... over, given ... over, hand ... over, handed ... over, traitor, traitors, treacherous, treacherously, treachery, turn ... over

blasphemy

Related Ideas:

blaspheme, blasphemer, blasphemous, insult, revile, taunt

Definition:

In the Bible, the term "blasphemy" refers to speaking in a way that shows a deep disrespect for God or people. To "blaspheme" or "insult" or "revile" someone is to speak against that person so that others think something false or bad about him.

• Most often, to blaspheme God means to slander or insult him by saying things that are not true about him or by behaving in an immoral way that dishonors him.
• It is blasphemy for a human being to claim to be God or to claim that there is a God other than the one true God.
• Some English versions translate this term as "slander" when it refers to blaspheming people.

Translation Suggestions:

• To "blaspheme" can be translated as to "say evil things against" or to "dishonor God" or to "slander."
• Ways to translate "blasphemy" could include "speaking wrongly about others" or "slander" or "spreading false rumors."

(See also: dishonor, slander)

Bible References:

• 1 Timothy 01:12-14
• Acts 06:11
• Acts 26:9-11
• James 02:5-7
• John 10:32-33
• Luke 12:10
• Mark 14:64
• Matthew 12:31
• Matthew 26:65
• Psalms 074:10

Word Data:

• Strong's: H1421, H1442, H2778, H3639, H5006, H5007, H5344, G987, G988, G989, G3059, G3680, G5196

Forms Found in the English ULB:

blaspheme, blasphemed, blasphemer, blasphemers, blasphemes, blasphemies, blaspheming, blasphemous, blasphemy, insult, insulted, insulting, insults, revile, reviled, reviling

bless

Related Ideas:

happier, happy

Definition:

To "bless" someone or something means to cause good and beneficial things to happen to the person or thing that is being blessed.

• Blessing someone also means expressing a desire for positive and beneficial things to happen to that person.
• In Bible times, a father would often pronounce a formal blessing on his children.
• When people "bless" God or express a desire that God be blessed, this means they are praising him.
• The term "bless" is sometimes used for consecrating food before it is eaten, or for thanking and praising God for the food.

Translation Suggestions:

• To "bless" could also be translated as to "provide abundantly for" or to "be very kind and favorable toward."
• "God has brought great blessing to" could be translated as "God has given many good things to" or "God has provided abundantly for" or "God has caused many good things to happen to".
• "He is blessed" could be translated as "he will greatly benefit" or "he will experience good things" or "God will cause him to flourish."
• "Blessed is the person who" could be translated as "How good it is for the person who."
• Expressions like "blessed be the Lord" could be translated as "May the Lord be praised" or "Praise the Lord" or "I praise the Lord."
• In the context of blessing food, this could be translated as "thanked God for the food" or "praised God for giving them food" or "consecrated the food by praising God for it."

(See also: praise)

Bible References:

• 1 Corinthians 10:16
• Acts 13:34
• Ephesians 01:03
• Genesis 14:20
• Isaiah 44:03
• James 01:25
• Luke 06:20
• Matthew 26:26
• Nehemiah 09:05
• Romans 04:09

Word Data:

• Strong's: H833, H835, H8055, H1288, H1293, G1757, G2127, G2128, G2129, G3106, G3107, G3108, G3741

Forms Found in the English ULB:

bless, blessed, blesses, blessing, blessings, happier, happy

blood

Related Ideas:

bleeding

Definition:

The term "blood" refers to the red liquid that comes out of a person's skin when there is an injury or wound. Blood brings life-giving nutrients to a person's entire body.

• Blood symbolizes life and when it is shed or poured out, it symbolizes the loss of life, or death.
• When people made sacrifices to God, they killed an animal and poured its blood on the altar. This symbolized the sacrifice of the animal's life to pay for people's sins.
• Through his death on the cross, Jesus' blood symbolically cleanses people from their sins and pays for the punishment they deserve for those sins.
• The expression "flesh and blood" refers to human beings.
• The expression "own flesh and blood" refers to people who are biologically related.

Translation Suggestions:

• This term should be translated with the term that is used for blood in the target language.
• The expression "flesh and blood" could be translated as "people" or "human beings."
• Depending on the context, the expression "my own flesh and blood" could be translated as "my own family" or "my own relatives" or "my own people."
• If there is an expression in the target language that is used with this meaning, that expression could be used to translate "flesh and blood."

(See also: flesh)

Bible References:

• 1 John 01:07
• 1 Samuel 14:32
• Acts 02:20
• Acts 05:28
• Colossians 01:20
• Galatians 01:16
• Genesis 04:11
• Psalms 016:4
• Psalms 105:28-30

Word Data:

• Strong's: H1818, H5332, G129, G130, G131

Forms Found in the English ULB:

bleeding, blood

body

Related Ideas:

bodily, body of Christ, carcass, corpse

Definition:

The term "body" literally refers to the physical body of a person or animal. This term is also used figuratively to refer to an object or whole group that has individual members.

• Often the term "body" refers to a dead person. Sometimes this is referred to as a "dead body" or a "corpse." The dead body of an animal is called a "carcass."
• When Jesus said to the disciples at his last Passover meal, "This (bread) is my body," he was referring to his physical body that would be "broken" (killed) to pay for their sins.
• In the Bible, Christians as a group are referred to as the "body of Christ." Just as a physical body has many parts, the "body of Christ" has many individual members. Each individual believer has a special function in the body of Christ to help the whole group work together to serve God and bring him glory.
• Jesus is also referred to as the "head" (leader) of the "body" of his believers. Just as a person's head tells his body what to do, so Jesus is the one who guides and directs Christians as members of his "body."

Translation Suggestions:

• The best way to translate this term would be with the word that is most commonly used to refer to a physical body in the project language. Make sure that the word used is not an offensive term.
• When referring collectively to believers, for some languages it may be more natural and accurate to say "spiritual body of Christ."
• When Jesus says, "This is my body," it is best to translate this literally, with a note to explain it if needed.
• Some languages may have a separate word when referring to a dead body, such as "corpse" for a person or "carcass" for an animal. Make sure the word used to translate this makes sense in the context and is acceptable.

(See also: head, spirit)

Bible References:

• 1 Chronicles 10:12
• 1 Corinthians 05:05
• Ephesians 04:04
• Judges 14:08
• Numbers 06:6-8
• Psalm 031:09
• Romans 12:05

Word Data:

• Strong's: H990, H1320, H1472, H1480, H1655, H3409, H4191, H5038, H5315, H6297, H7607, G4430, G4561, G4954, G4983

Forms Found in the English ULB:

bodies, bodily, body, carcass, carcasses, corpse, corpses

bold

Related Ideas:

boldly, boldness, emboldened

Definition:

These terms all refer to having courage and confidence to speak the truth and do the right thing even when it is difficult or dangerous.

• A "bold" person is not afraid to say and do what is good and right, including defending people who are being mistreated. This could be translated as "courageous" or "fearless."
• In the New Testament, the disciples continued to "boldly" preach about Christ in public places, in spite of the danger of being put in jail or killed. This could be translated as "confidently" or "with strong courage" or "courageously."
• The "boldness" of these early disciples in speaking the good news of Christ's redeeming death on the cross resulted in the gospel being spread throughout Israel and nearby countries and finally, to the rest of the world. "Boldness" could also be translated as "confident courage."

(See also: confidence, good news, redeem)

Bible References:

• 1 John 02:28
• 1 Thessalonians 02:1-2
• 2 Corinthians 03:12-13
• Acts 04:13

Word Data:

• Strong's: H982, H5797, G662, G2292, G3618, G3954, G3955, G5111, G5112

Forms Found in the English ULB:

bold, boldly, boldness, emboldened

bow

Related Ideas:

bend, bend the knee, bow down, fall down before, kneel

Note

For the weapon called a bow, click here.

Definition:

To bow means to bend over to humbly express respect and honor toward someone. To "bow down" means to bend over or kneel down very low, often with face and hands toward the ground.

• Other expressions include "bow the knee" (meaning to kneel) and "bow the head" (meaning to bend the head forward in humble respect or in sorrow).
• Bowing down can also be a sign of distress or mourning. Someone who is "bowed down" has been brought to a low position of humility.
• Often a person will bow in the presence of someone who is of higher status or greater importance, such as kings and other rulers.
• Bowing down before God is an expression of worship to him.
• In the Bible, people bowed down to Jesus when they realized from his miracles and teaching that he had come from God.
• The Bible says that when Jesus comes back someday, everyone will bow the knee to worship him.

Translation Suggestions:

• Depending on the context, this term could be translated with a word or phrase that means "bend forward" or "bend the head" or "kneel."
• The term "bow down" could be translated as "kneel down" or "prostrate oneself."
• Some languages will have more than one way of translating this term, depending on the context.

(See also: humble, worship)

Bible References:

• 2 Kings 05:18
• Exodus 20:05
• Genesis 24:26
• Genesis 44:14
• Isaiah 44:19
• Luke 24:05
• Matthew 02:11
• Revelation 03:09

Word Data:

• Strong's: H86, H1288, H3721, H3766, H5753, H5791, H6915, H7743, H7812, H7817, G1120, G2578, G2827, G4098, G4352, G4364

Forms Found in the English ULB:

are bent, bend, bend the knee, bow, bow down, bowed, bowed ... down, bowed ... down ... before, bowing, bowing down, bows, bows down, fall down, fell, fell down, has ... bent, have ... bent, kneel, kneeling, knelt, will bend

bread

Related Ideas:

food, loaf of bread

Definition:

Bread is a food made from flour mixed with water and oil to form a dough. The dough is then shaped into a loaf and baked.

• When the term "loaf" occurs by itself, it means "loaf of bread."
• Bread dough is usually made with something that makes it rise, such as yeast.
• Bread can also be made without yeast so that it does not rise. In the Bible this is called "unleavened bread" and was used for the Jews' passover meal.
• Since bread was the main food for many people in biblical times, this term is also used in the Bible to refer to food in general.
• The term "bread of the presence" referred to twelve loaves of bread that were placed on a golden table in the tabernacle or temple building as a sacrifice to God. These loaves represented the twelve tribes of Israel and were only for the priests to eat. This could be translated as "bread showing that God lived among them."
• The figurative term "bread from heaven" referred to the special white food called "manna" that God provided for the Israelites when they were wandering through the desert.
• Jesus also called himself the "bread that came down from heaven" and the "bread of life."
• When Jesus and his disciples were eating the Passover meal together before his death, he compared the unleavened Passover bread to his body which would be wounded and killed on a cross.
• Many times the term "bread" can be translated more generally as "food."

(See also: Passover, tabernacle, temple, unleavened bread, yeast)

Bible References:

• Acts 02:46
• Acts 27:35
• Exodus 16:15
• Luke 09:13
• Mark 06:38
• Matthew 04:04
• Matthew 11:18

Word Data:

• Strong's: H2557, H3899, H4635, H4682, G106, G740, G4286

Forms Found in the English ULB:

bread, food, loaf of ... bread, loaves, loaves of ... bread

bride

Related Ideas:

bridal

Definition:

A bride is the woman in a wedding ceremony who is getting married to her husband, the bridegroom.

• The term "bride" is used as a metaphor for believers in Jesus, the Church.
• Jesus is metaphorically called the "bridegroom" for the Church.

(See also: bridegroom, church)

Bible References:

• Exodus 22:16
• Isaiah 62:5
• Joel 02:16

Word Data:

• Strong's: H3618, G3565

Forms Found in the English ULB:

bridal, bride, brides

bridegroom

Definition:

In a marriage ceremony, the bridegroom is the man who will marry the bride.

• In the Jewish culture during Bible times, the ceremony was centered around the bridegroom coming to get his bride.
• In the Bible, Jesus is figuratively called the "Bridegroom" who will someday come for his "Bride," the Church.
• Jesus compared his disciples to the friends of the bridegroom who celebrate while the bridegroom is with them, but who will be sad when he is gone.

(See also: bride)

Bible References:

• Isaiah 62:5
• Joel 02:15-16
• John 03:30
• Luke 05:35
• Mark 02:19
• Mark 02:20
• Matthew 09:15

Word Data:

• Strong's: H2860, G3566

Forms Found in the English ULB:

bridegroom, bridegrooms

brother

Related Ideas:

brotherhood

Definition:

The term "brother" usually refers to a male person who shares at least one biological parent with another person.

• In the Old Testament, the term "brothers" is also used as a general reference to relatives, such as members of the same tribe, clan, or people group.
• In the New Testament, the apostles often used "brothers" to refer to fellow Christians, including both men and women, since all believers in Christ are members of one spiritual family, with God as their heavenly Father.
• A few times in the New Testament, the apostles used the term "sister" when referring specifically to a fellow Christian who was a woman, or to emphasize that both men and women are being included. For example, James emphasizes that he is talking about all believers when he refers to "a brother or sister who is in need of food or clothing."

Translation Suggestions:

• It is best to translate this term with the literal word that is used in the target language to refer to a natural or biological brother, unless this would give wrong meaning.
• In the Old Testament especially, when "brothers" is used very generally to refer to members of the same family, clan, or people group, possible translations could include "relatives" or "clan members" or "fellow Israelites."
• In the context of referring to a fellow believer in Christ, this term could be translated as "brother in Christ" or "spiritual brother."
• If both males and females are being referred to and "brother" would give a wrong meaning, then a more general kinship term could be used that would include both males and females.
• Other ways to translate this term so that it refers to both male and female believers could be "fellow believers" or "Christian brothers and sisters."
• Make sure to check the context to determine whether only men are being referred to, or whether both men and women are included.

(See also: apostle, God the Father, sister, spirit)

Bible References:

• Acts 07:26
• Genesis 29:10
• Leviticus 19:17
• Nehemiah 03:01
• Philippians 04:21
• Revelation 01:09

Word Data:

• Strong's: H251, H252, H264, H1730, H2993, H7453, G80, G81, G2385, G2500, G4613, G5360, G5569

Forms Found in the English ULB:

brother, brother's, brotherhood, brothers, brothers'

burnt offering

Related Ideas:

offering by fire

Definition:

A "burnt offering" was a type of sacrifice to God that was burnt up by fire on an altar. It was offered to make atonement for the sins of the people. This was also called an "offering by fire."

• Animals used for this offering were usually sheep or goats, but oxen and birds were also used.
• Except for the skin, the entire animal was burned up in this offering. The skin or hide was given to the priest.
• God commanded the Jewish people to offer burnt offerings two times every day.

(See also: altar, atonement, cow, priest, sacrifice)

Bible References:

• Exodus 40:5-7
• Genesis 08:20
• Genesis 22:1-3
• Leviticus 03:05
• Mark 12:33

Word Data:

• Strong's: H801, H5930, H7133, G3646

Forms Found in the English ULB:

burnt offering, burnt offerings, offering by fire, offering made by fire

call

Related Ideas:

appeal to, invite, summon

Definition:

The terms "call to" and "call out" mean to say something loudly to someone who is not nearby. To "call" someone means to summon that person. There are also some other meanings.

• To "call out" to someone means to shout or speak loudly to someone far away. It can also mean to ask someone for help, especially God.
• Often in the Bible, "call" has a meaning of "summon" or "command to come" or "request to come."
• God calls people to come to him and be his people. This is their "calling."
• When God "calls" people, it means that God has appointed or chosen people to be his children, to be his servants and proclaimers of his message of salvation through Jesus.
• This term is also used in the context of naming someone. For example, "His name is called John," means, "He is named John" or "His name is John."
• To be "called by the name of" means that someone is given the name of someone else. God says that he has called his people by his name.
• A different expression, "I have called you by name" means that God has specifically chosen that person.
• To appeal to someone is to ask someone to do something.
• To invite someone is to ask them to do something that they might like to do.

Translation Suggestions:

• The term "call" could be translated by a word that means "summon," which includes the idea of being intentional or purposeful in calling.
• The expression "call out to you" could be translated as "ask you for help" or "pray to you urgently."
• When the Bible says that God has "called" us to be his servants, this could be translated as, "specially chose us" or "appointed us" to be his servants.
• "You must call his name" can also be translated as, "you must name him."
• "His name is called" could also be translated as, "his name is" or "he is named."
• To "call out" could be translated as, "say loudly" or "shout" or "say with a loud voice." Make sure the translation of this does not sound like the person is angry.
• The expression "your calling" could be translated as "your purpose" or "God's purpose for you" or "God's special work for you."
• To "call on the name of the Lord" could be translated as "seek the Lord and depend on him" or "trust in the Lord and obey him."
• To "call on" an official is to tell him to do what he is supposed to do as part of his job.
• To "call for" something could be translated by "demand" or "ask for" or "command."
• The expression "you are called by my name" could be translated as, "I have given you my name, showing that you belong to me."
• When God says, "I have called you by name," this could be translated as, "I know you and have chosen you."

(See also: pray)

Bible References:

• 1 Kings 18:24
• 1 Thessalonians 04:07
• 2 Timothy 01:09
• Ephesians 04:01
• Galatians 01:15
• Matthew 02:15
• Philippians 03:14

Word Data:

• Strong's: H2199, H3259, H4744, H6817, H7121, H7123, H7769, H7773, G154, G1528, G1793, G1941, G1951, G2028, G2046, G2564, G2821, G2822, G2840, G2919, G3004, G3106, G3333, G3343, G3603, G3686, G3687, G3870, G4341, G4377, G4779, G4867, G5455, G5537, G5581

Forms Found in the English ULB:

appeal to, appealed to, appealing to, call, called, called on, called out, calling, calling out, calls, calls out, invite, invited, summon, summoned, summoning

camel

Definition:

A camel is a large, four legged animal with one or two humps on its back.

• In Bible times, the camel was the largest animal found in Israel and the surrounding regions.
• The camel was used mainly for carrying people and burdens.
• Some people groups also used camels for food but not the Israelites because God said that camels were unclean and were not to be eaten.
• Camels were valuable because they could move swiftly in the sand and could live without food and water for several weeks at a time.

(See also: burden, clean)

Bible References:

• 1 Chronicles 05:21
• 2 Chronicles 09:1-2
• Exodus 09:1-4
• Mark 10:25
• Matthew 03:04
• Matthew 19:23-24

Word Data:

• Strong's: H1581, G2574

Forms Found in the English ULB:

camel, camel's, camels, camels'

cast out

Related Ideas:

banish, cast off, compel to go, drive out, force out, outcast, put outside, throw out

Definition:

To "cast out" or "drive out" someone or something means to force that person or thing to go away.

• The term "cast" means the same thing as "throw." To cast a net means to throw the net into the water.
• In a figurative sense, "cast out" or "cast away" someone can mean to reject that person and send him away.
• To "banish" someone is to force them to stay far away.
• An "outcast" is someone whom other people have rejected and forced him to go live somewhere else.

Translation Suggestions:

• Depending on the context, other ways to translate this could include, "force out" or "send away" or "get rid of."
• To "cast out demons" could be translated as "cause the demons to leave" or "drive the evil spirits out" or "expel the demons" or "command the demon to come out."

(See also: demon, demon-possessed, lots)

Bible References:

• Acts 07:17-19
• Mark 03:13-16
• Mark 09:29
• Matthew 07:21-23
• Matthew 09:32-34
• Matthew 12:24
• Matthew 17:19-21

Word Data:

• Strong's: H1272, H1644, H1920, H3423, H5080, H7843, H7971, H7993, G1544

Forms Found in the English ULB:

banish, banished, cast ... off, cast ... out, casting out, compelled ... to go, drive, drive ... away, drive ... out, driven, driven ... away, driven ... out, drives ... away, drives ... out, driving ... out, drove ... out, force ... out, forced ... out, forcing ... out, outcast, outcasts, put ... outside, threw ... out, throw ... out, throwing out, thrown, thrown out

centurion

Definition:

A centurion was a Roman army officer who had a group of 100 soldiers under his command.

• This could also be translated with a term that means, "leader of a hundred men" or "army leader" or "officer in charge of a hundred."
• One Roman centurion came to Jesus to request healing for his servant.
• The centurion in charge of Jesus' crucifixion was amazed when he witnessed how Jesus died.
• God sent a centurion to Peter so that Peter could explain to him the good news about Jesus.

(See also: Rome)

Bible References:

• Acts 10:01
• Acts 27:01
• Acts 27:42-44
• Luke 07:04
• Luke 23:47
• Mark 15:39
• Matthew 08:07
• Matthew 27:54

Word Data:

• Strong's: G1543, G2760

Forms Found in the English ULB:

centurion, centurions

chief

Related Ideas:

finest, first of all, important, prominent

Definition:

The term "chief" refers to the most powerful or most important leader of a particular group.

• Examples of this include, "chief musician," "chief priest," "chief tax collector" and "chief ruler."
• It can also be used for the head of a specific family, as in Genesis 36 where certain men are named as "chiefs" of their family clans. In this context, the term "chief" could also be translated as "leader" or "head father."
• When used to describe a noun, this term could be translated as "leading" or "ruling," as in "leading musician" or "ruling priest."

(See also: chief priests, priest, tax)

Bible References:

• Daniel 01:11-13
• Ezekiel 26:15-16
• Luke 19:02
• Psalm 004:1

Word Data:

• Strong's: H47, H117, H441, H3629, H5387, H5632, H6496, H7218, H7225, H7227, H7229, H7262, H8269, H8334, G749, G750, G754, G3175, G4410, G4413, G5506

Forms Found in the English ULB:

chief, chiefs, finest, first of all, important, most important, prominent

chief priests

Definition:

The chief priests were important Jewish religious leaders during the time that Jesus lived on earth.

• The chief priests were responsible for everything needed for the worship services at the temple. They were also in charge of the money that was given to the temple.
• They were higher in rank and power than the ordinary priests. Only the high priest had more authority.
• The chief priests were some of Jesus' main enemies and they strongly influenced the Roman leaders to arrest and kill him.

Translation Suggestions:

• The term "chief priests" could also be translated as "head priests" or "leading priests" or "ruling priests."
• Make sure this term is translated differently from the term "high priest."

(See also: chief, high priest, Jewish authorities, priest)

Bible References:

• Acts 09:13-16
• Acts 22:30
• Acts 26:12-14
• Luke 20:01
• Mark 08:31
• Matthew 16:21
• Matthew 26:3-5
• Matthew 26:59
• Matthew 27:41-42

Word Data:

• Strong's: H7218, G749

Forms Found in the English ULB:

chief priests

children

Related Ideas:

child, childhood, childless

Definition:

In the Bible, the term "child" is often used to generally refer to someone who is young in age, including an infant. * The word "childhood" refers to the time that a person is a child. * The word "childless" describes a person who has no children. * The word "children" is the plural form of "child."

The words "child" and "children" also have several figurative uses.

• In the Bible, disciples or followers are sometimes called "children."
• Often the term "children" is used to refer to a person's descendants.
• The phrase "children of" can refer to being characterized by something. Some examples of this would be:
  • children of the light
  • children of obedience
  • children of the devil
• This term can also refer to people who are like spiritual children. For example, "children of God" refers to people who belong to God through faith in Jesus.

Translation Suggestions:

• The term "children" could be translated as "descendants" when it is referring to a person's great-grandchildren or great-great-grandchildren, etc.
• Depending on the context, "children of" could be translated as, "people who have the characteristics of" or "people who behave like."
• If possible, the phrase, "children of God" should be translated literally since an important biblical theme is that God is our heavenly Father. A possible translation alternate would be, "people who belong to God" or "God's spiritual children."
• When Jesus calls his disciples "children," this could also be translated as, "dear friends" or "my beloved disciples."
• When Paul and John refer to believers in Jesus as "children," this could also be translated as "dear fellow believers."
• The phrase, "children of the promise" could be translated as, "people who have received what God promised them."

(See also: descendant, promise, son, spirit, believe, beloved)

Bible References:

• 1 John 02:28
• 3 John 01:04
• Galatians 04:19
• Genesis 45:11
• Joshua 08:34-35
• Nehemiah 05:05

Word Data:

• Strong's: H1069, H1121, H1123, H1129, H1397, H1580, H2029, H2030, H2056, H2145, H2233, H2945, H3173, H3205, H3206, H3243, H3490, H4392, H5288, H5290, H5759, H5953, H6185, H7908, H7909, H7921, G730, G815, G1025, G1064, G3439, G3515, G3516, G3808, G3812, G3813, G3816, G4690, G5040, G5041, G5042, G5043, G5044, G5207, G5388

Forms Found in the English ULB:

child, childhood, childless, children

clean

Related Ideas:

cleanness, cleanse, unclean, uncleanness, wash

Definition:

The term "clean" literally means to not have any dirt or stain. In the Bible, words like "clean" and "washed" are often used figuratively to mean, "pure," "holy," "free from sin," or "innocent".

• "Cleanse" is the process of making something "clean." It could also be translated as "wash" or "purify."
• In the Old Testament, God told the Israelites which animals he had specified as ritually "clean" and which ones were "unclean." Only the clean animals were permitted to be used for eating or for sacrifice. In this context, the term "clean" means that the animal was acceptable to God for use as a sacrifice.
• A person who had certain skin diseases would be unclean until the skin was healed enough to no longer be contagious. Instructions for cleansing the skin had to be obeyed in order for that person to be declared "clean" again.
• Sometimes "clean" is used figuratively to refer to moral purity.

In the Bible, the term "unclean" is used figuratively to refer to things that God declared to be unfit for his people to touch, eat, or sacrifice.

• God gave the Israelites instructions about which animals were "clean" and which ones were "unclean." The unclean animals were not permitted to be used for eating or for sacrifice.
• People with certain skin diseases were said to be "unclean" until they were healed.
• If the Israelites touched something "unclean," they themselves would be considered unclean for a certain period of time.
• Obeying God's commands about not touching or eating unclean things kept the Israelites set apart for God's service.
• This physical and ritual uncleanness was also symbolic of moral uncleanness.
• In another figurative sense, "unclean spirit" refers to an evil spirit.

Translation Suggestions:

Translating "clean": * This term could be translated with the common word for "clean" or "pure" (in the sense of being not dirty). * Other ways to translate this could include, "ritually clean" or "acceptable to God." * "Cleanse" could be translated by "wash" or "purify." * Make sure that the words used for "clean" and "cleanse" can also be understood in a figurative sense.

Translating "unclean"" * The term "unclean" could also be translated as "not clean" or "unfit in God's eyes" or "physically unclean" or "defiled." * When referring to a demon as an unclean spirit, "unclean" could be translated as "evil" or "defiled." * The translation of this term should allow for spiritual uncleanness. It should be able to refer to anything that God declared as unfit for touching, eating, or sacrifice.

(See also: defile, demon, holy, sacrifice)

Bible References:

• Genesis 07:02
• Genesis 07:08
• Deuteronomy 12:15
• Psalms 051:07
• Proverbs 20:30
• Ezekiel 24:13
• Matthew 23:27
• Luke 05:13
• Acts 08:07
• Acts 10:27-29
• Colossians 03:05
• 1 Thessalonians 04:07
• James 04:08

Word Data:

• Strong's: H1249, H1252, H1305, H1351, H2134, H2135, H2141, H2398, H2889, H2890, H2891, H2893, H2930, H2931, H2932, H3722, H5079, H5352, H5355, H5356, H6663, H7137, H8552, H8562, G167, G169, G2511, G2512, G2513, G2514, G2839, G2840

Forms Found in the English ULB:

clean, cleaned, cleanness, cleans, cleanse, cleansed, cleanses, cleansing, purge, unclean, uncleanness, wash, washed, washes, washing

clothed

Related Ideas:

cloth, clothe, cover, dressed, garment, put on, unclothed, wardrobe, wear

Definition:

When used figuratively in the Bible, "clothed with" means to be endowed or equipped with something. To "clothe" oneself with something means to seek to have a certain character quality.

• In the same way that clothing is outside your body and is visible to all, when you are "clothed" with a certain character quality, others can readily see it. To "clothe yourself with kindness" means to let your actions be so characterized by kindness that it is easily seen by everyone.
• To be "clothed with power from on high" means to have power given to you.
• This term is also used to express negative experiences, such as "clothed with shame" or "clothed with terror."
• All of the clothes a person wears is called his "wardrobe."

Translation Suggestions:

• If possible, it is best to keep the literal figure of speech, "clothe yourselves with." Another way to translate this could be "put on" if this refers to putting on clothes.
• If that does not give the correct meaning, other ways to translate "clothed with" could be "showing" or "manifesting" or "filled with" or "having the quality of."
• The term "clothe yourself with" could also be translated as "cover yourself with" or "behave in a way that shows."

Bible References:

• Luke 24:49

Word Data:

• Strong's: H155, H899, H2290, H3680, H3736, H3801, H3830, H3847, H3848, H4055, H4254, H4374, H5526, H5497, H8008, H8071, H8516, G294, G1463, G1562, G1737, G1742, G1746, G1902, G2066, G2224, G2439, G2440, G4016, G4749, G5409, G5509

Forms Found in the English ULB:

cloth, clothe, clothed, clothes, clothing, cover, covered, coverings, coverings for their loins, covers, dressed, garment, garments, put ... on, putting ... on, unclothed, wardrobe, wear, wearing, worn

command

Related Ideas:

commandment, forbid, order, requirement, solemn command

Definition:

The term to "command" means to order someone to do something. A "command" or "commandment" is what the person was ordered to do.

• Although these terms have basically the same meaning, "commandment" often refers to certain commands of God which are more formal and permanent, such as the "Ten Commandments."
• A command can be positive ("Honor your parents") or negative ("Do not steal").
• To "take command" means to "take control" or "take charge" of something or someone.
• To "forbid" is to command that someone not do something.

Translation Suggestions

• It is best to translate this term differently from the term "law." Also compare with the definitions of "decree" and "statute."
• Some translators may prefer to translate "command" and "commandment" with the same word in their language.
• Others may prefer to use a special word for commandment that refers to lasting, formal commands that God has made.

(See decree, statute, law, Ten Commandments)

Bible References:

• Luke 01:06
• Matthew 01:24
• Matthew 22:38
• Matthew 28:20
• Numbers 01:17-19
• Romans 07:7-8

Word Data:

• Strong's: H560, H565, H1696, H1697, H1881, H2706, H2708, H2710, H2942, H2951, H3027, H3245, H3982, H3983, H4406, H4687, H4931, H5713, H5749, H6346, H6490, H6673, H6680, H7101, H7218, H7227, H7262, H7970, H8269, G1263, G1291, G1296, G1297, G1299, G1690, G1778, G1781, G1785, G2003, G2004, G2008, G2036, G2753, G3056, G3143, G3726, G3852, G3853, G4367, G4487, G5506

Forms Found in the English ULB:

command, commanded, commanding, commandment, commandments, commands, forbid, forbidden, forbidding, give ... solemn command, given ... solemn commands, given an order, given orders, order, ordered, orders, requirement, solemn commands

commander

Related Ideas:

captain, leader, military officer, one who leads

Definition:

The term "commander" refers to a leader of an army who is responsible for leading and commanding a certain group of soldiers.

• A commander could be in charge of a small group of soldiers or a large group, such as a thousand men.
• This term is also used to refer to Yahweh as the commander of angel armies.
• Other ways to translate "commander" could include, "leader" or "captain" or "officer."
• The term to "command" an army could be translated as to "lead" or to "be in charge of."

(See also: command, ruler, centurion)

Bible References:

• 1 Chronicles 11:4-6
• 2 Chronicles 11:11-12
• Daniel 02:14
• Mark 06:21-22
• Proverbs 06:07

Word Data:

• Strong's: H117, H1368, H2710, H2951, H1169, G4755, H5057, H5257, H6260, H6346, H7101, H7262, H7218, H7227, H7229, H7860, H7990, H8269, G758, G2233, G4291, G5506

Forms Found in the English ULB:

captain, captains, commander, commanders, leader, leaders, leading, military officers, one who leads

commit

Related Ideas:

commitment

Definition:

The terms "commit" and "commitment" refer to making a decision or promising to do something.

• A person who promises to do something is also described as being "committed" to doing it.
• To "commit" to someone a certain task means to assign that task to that person. For example, in 2 Corinthians Paul says that God has "committed" (or "given") to us the ministry of helping people be reconciled to God.
• To "commit" something to someone is to give that thing completely to that person.
• To "commit" someone to another person is to put someone either in the care of or under the guard of that other person.
• The terms "commit" and "committed" also often refer to doing a certain wrong action such as "commit a sin" or "commit adultery" or "commit murder."
• The expression "committed to him the task" could also be translated as "gave him the task" or "entrusted to him the task" or "assigned the task to him."
• The term "commitment" could be translated by, "task that was given" or "promise that was made," depending on the context.

(See also: adultery, faithful, promise, sin)

Bible References:

• 1 Chronicles 28:07
• 1 Peter 02:21-23
• Jeremiah 02:12-13
• Matthew 13:41
• Psalm 058:02

Word Data:

• Strong's: H539, H817, H1361, H1497, H1500, H1540, H1556, H2181, H2388, H2398, H2399, H2403, H4560, H4603, H5003, H5753, H5766, H5771, H6213, H6466, H7683, H7760, H7847, G264, G2038, G2716, G3429, G3431, G3860, G3872, G3908, G4102, G4203

Forms Found in the English ULB:

commit, commitment, commits, committed, committing

compassion

Related Ideas:

compassionate, deal gently with, pity, sympathy

Definition:

The term "compassion" refers to a feeling of concern for people, especially for those who are suffering. A "compassionate" person cares about other people and helps them.

• The word "compassion" usually includes caring about people in need, as well as taking action to help them.
• The Bible says that God is compassionate, that is, he is full of love and mercy.
• In Paul's letter to the Colossians, he tells them to "clothe themselves with compassion." He is instructing them to care about people and to actively help others who are in need.
• To have "sympathy" for someone is to understand how that person feels and to want to help him.

Translation Suggestions:

• The literal meaning of "compassion" is "bowels of mercy." This is an expression that means "mercy" or "pity." Other languages may have their own expression that means this.
• Ways of translating "compassion" could include, "a deep caring for" or "helpful mercy."
• The term "compassionate" could also be translated as, "caring and helpful" or "deeply loving and merciful."

Bible References:

• Daniel 01:8-10
• Hosea 13:14
• James 05:9-11
• Jonah 04:1-3
• Mark 01:41
• Romans 09:14-16

Word Data:

• Strong's: H2550, H2580, H2603, H5150, H5162, H5164, H7349, H7355, H7356, G1653, G3356, G3627, G4697, G4834, G4835

Forms Found in the English ULB:

compassion, compassionate, compassions, deal gently with, pitied, pity, sympathy

condemn

Related Ideas:

condemnation, denounce, sentence, sentence of condemnation, sentenced to death

Definition:

The terms "condemn" and "condemnation" refer to judging someone for doing something wrong.

• Often the word "condemn" includes punishing that person for what they did wrong.
• Sometimes "condemn" means to falsely accuse someone or to judge someone harshly.
• To "denounce" someone is to say that he is guilty of great evil.
• The term "condemnation" refers to the act of condemning or accusing someone. The word "judgment" means the same as "condemnation."

Translation Suggestions:

• Depending on the context, this term could be translated as "harshly judge" or "criticize falsely."
• The phrase "condemn him" could be translated as,"judge that he is guilty" or "state that he must be punished for his sin."
• The term "condemnation" could be translated as, "harsh judging" or "declaring to be guilty" or "punishment of guilt."

(See also: judge, punish)

Bible References:

• 1 John 03:20
• Job 09:29
• John 05:24
• Luke 06:37
• Matthew 12:07
• Proverbs 17:15-16
• Psalms 034:22
• Romans 05:16

Word Data:

• Strong's: H816, H6600, H7561, H8199, H8381, G843, G1349, H1882, G1935, G2607, G2613, G2631, G2632, G2633, G2917, G2919, G2920

Forms Found in the English ULB:

condemn, condemnation, condemned, condemning, condemns, denounce, sentence, sentence of condemnation, sentenced to death

confess

Related Ideas:

confession, profess

Definition:

To confess means to admit or assert that something is true. A "confession" is a statement or admission that something is true.

• The term "confess" can refer to boldly stating the truth about God. It can also refer to admitting that we have sinned.
• The Bible says that if people confess their sins to God, he will forgive them.
• James the apostle wrote in his letter that when believers confess their sins to each other, this brings spiritual healing.
• The apostle Paul wrote to the Philippians that someday everyone will confess or declare that Jesus is Lord.
• Paul also said that if people confess that Jesus is Lord and believe that God raised him from the dead, they will be saved.

Translation Suggestions:

• Depending on the context, ways to translate "confess" could include, "admit" or "testify" or "declare" or "acknowledge" or "affirm."
• Different ways to translate "confession" could be, "declaration" or "testimony" or "statement about what we believe" or "admitting sin."

(See also: faith, testimony)

Bible References:

• 1 John 01:8-10
• 2 John 01:7-8
• James 05:16
• Leviticus 05:5-6
• Matthew 03:4-6
• Nehemiah 01:6-7
• Philippians 02:9-11
• Psalms 038:17-18

Word Data:

• Strong's: H3034, H8426, G1843, G3670, G3671

Forms Found in the English ULB:

confess, confessed, confesses, confessing, confession, profess

confirm

Related Ideas:

carry out, cause someone to believe firmly, confirmation, guarantee

Definition:

The terms "confirm" and "confirmation" refer to stating or assuring that something is true or sure or trustworthy.

• In the Old Testament, God tells his people that he will "confirm" his covenant with them. This means he is stating that he will keep the promises he made in that covenant.
• When a king is "confirmed" it means that the decision to make him king has been agreed upon and supported by the people.
• To confirm what someone wrote means to say that what was written is true.
• The "confirmation" of the gospel means teaching people about the good news of Jesus in such a way that it shows that it is true.
• To give an oath "as confirmation" means to solemnly state or swear that something is true or trustworthy.
• Ways to translate "confirm" could include, "state as true" or "prove to be trustworthy" or "agree with" or "assure" or "promise," depending on the context.
• To "carry out" a promise is to do what one has promised to do.

(See also: covenant, oath, trust)

Bible References:

• 1 Chronicles 16:15-18
• 2 Corinthians 01:21
• 2 Kings 23:3
• Hebrews 06:16-18

Word Data:

• Strong's: H1396, H3045, H3559, H4390, H4672, H5414, H5975, H6213, H6965, G950, G951, G3315, G4741, G4972

Forms Found in the English ULB:

carry out, cause ... to believe firmly, confirm, confirmation, confirmed, confirms, guaranteed

cornerstone

Definition:

The term "cornerstone" refers to a large stone that has been specially cut and placed in the corner of the foundation of a building.

• All the other stones of the building are measured and placed in relation to the cornerstone.
• It is very important for the strength and stability of the whole structure.
• In the New Testament, the Assembly of believers is metaphorically compared to a building which has Jesus Christ as its "cornerstone."
• In the same way that the cornerstone of a building supports and determines the position of the whole building, so Jesus Christ is the cornerstone on which the Assembly of believers is founded and supported.

Translation Suggestions:

• The term "cornerstone" could also be translated as "main building stone" or "foundation stone."
• Consider whether the target language has a term for a part of a building's foundation that is the main support. If so, this term could be used.
• Another way to translate this would be, "a foundation stone used for the corner of a building."
• It is important to keep the fact that this is a large stone, used as a solid and secure building material. If stones are not used for constructing buildings, there may be another word that could be used that means "large stone" (such as "boulder") but it should also have the idea of being well-formed and made to fit.

Bible References:

• Acts 04:11
• Ephesians 02:20
• Matthew 21:42
• Psalms 118:22

Word Data:

• Strong's: H68, H6438, H7218, G204, G1137, G2776, G3037

Forms Found in the English ULB:

cornerstone, cornerstones

council

Definition:

A council is a group of people who meet to discuss, give advice, and make decisions about important matters.

• A council is usually organized in an official and somewhat permanent way for a specific purpose, such as making decisions about legal matters.
• The "Jewish Council" in Jerusalem, also known as the "Sanhedrin," had 70 members, which included Jewish leaders such as chief priests, elders, scribes, Pharisees, and Sadducees who met regularly to decide matters of Jewish law. It was this council of religious leaders who put Jesus on trial and decided that he should be killed.
• There were also smaller Jewish councils in other cities.
• The apostle Paul was brought before a Roman council when he was arrested for teaching the gospel.
• Depending on the context, the word "council" could also be translated as "legal assembly" or "political assembly."
• To be "in council" means to be in a special meeting to decide something.
• Note that this is a different word than "counsel," which means, "advice."

(See also: assembly, counsel, Pharisee, law of Moses, priest, Sadducee, scribe)

Bible References:

• Acts 07:57-58
• Acts 24:20
• John 03:02
• Luke 22:68
• Mark 13:09
• Matthew 05:22
• Matthew 26:59

Word Data:

• Strong's: H4186, H5475, G1010, G4824, G4892

Forms Found in the English ULB:

council, councils

courage

Related Ideas:

brave, courageous, discourage, discouragement, encourage, encouragement

Definitions:

The term "courage" refers to boldly facing or doing something that is difficult, frightening, or dangerous.

• The term, "courageous" describes someone who shows courage, who does the right thing even when feeling afraid or pressured to give up.
• A person shows courage when he faces emotional or physical pain with strength and perseverance.
• The expression "take courage" means, "don't be afraid" or "be assured that things will turn out well."
• When Joshua was preparing to go into the dangerous land of Canaan, Moses exhorted him to be "strong and courageous."
• The term "courageous" could also be translated as "brave" or "unafraid" or "bold."
• Depending on the context, to "have courage" could also be translated as, "be emotionally strong" or "be confident" or "stand firm."
• To "speak with courage" could be translated as, "speak boldly" or "speak without being afraid" or "speak confidently."

The terms "encourage" and encouragement" refer to saying and doing things to cause someone to have comfort, hope, confidence, and courage.

• A similar term is "exhort," which means to urge someone to reject an activity that is wrong and to instead do things that are good and right.
• The apostle Paul and other New Testament writers taught Christians to encourage one another to love and serve others.

The term "discourage" refers to saying and doing things that cause people to lose hope, confidence, and courage and so to have less desire to keep working hard to do what they know they should do.

Translation Suggestions

• Depending on the context, ways to translate "encourage" could include "urge" or "comfort" or "say kind things" or "help and support."
• The phrase "give words of encouragement" means "say things that cause other people to feel loved, accepted, and empowered."

(See also: confidence, exhort, fear, strength)

Bible References:

• Deuteronomy 01:37-38
• 2 Kings 18:19-21
• 1 Chronicles 17:25
• Matthew 09:20-22
• 1 Corinthians 14:1-4
• 2 Corinthians 07:13
• Acts 05:12-13
• Acts 16:40
• Hebrews 03:12-13
• Hebrews 13:5-6

Word Data:

• Strong's: H47, H533, H553, H1368, H2388, H2388, H2428, H3820, H3824, H7307, G2114, G2115, G2174, G2292, G2293, G2294, H2865, G3870, G3874, G3954, G4389, G4837, G5111

Forms Found in the English ULB:

brave, bravest, courage, courageous, dare, dared, discourage, discouraged, discouragement, discouraging, encourage, encouraged, encouragement, encouraging, take courage

court

Related Ideas:

courtyard

Definition:

The terms "courtyard" and "court" refer to an enclosed area that is open to the sky and surrounded by walls. The term "court" also refers to a place where judges decide legal and criminal matters.

• The tabernacle was surrounded by one courtyard which was enclosed by walls made of thick, cloth curtains.
• The temple complex had three inner courtyards: one for the priests, one for Jewish men, and one for Jewish women.
• These inner courtyards were surrounded by a low stone wall that separated them from an outer courtyard where Gentiles were permitted to worship.
• The courtyard of a house was an open area in the middle of the house.
• The phrase "king's court" can refer to his palace or to a place in his palace where he makes judgments.
• The expression, "courts of Yahweh" is a figurative way of referring to Yahweh's dwelling place or to the place where people go to worship Yahweh.

Translation Suggestions:

• The term "courtyard" could be translated as "enclosed space" or "walled-in land" or "temple grounds" or "temple enclosure."
• Sometimes the term "temple" may need to be translated as "temple courtyards" or "temple complex" so that it is clear that the courtyards are being referred to, not the temple building.
• The expression, "courts of Yahweh" could be translated as, "place where Yahweh lives" or "place where Yahweh is worshiped."
• The term used for a king's court could also be used to refer to Yahweh's court.

(See also: Gentile, judge, king, tabernacle, temple)

Bible References:

• 2 Kings 20:4-5
• Exodus 27:09
• Jeremiah 19:14-15
• Luke 22:55
• Matthew 26:69-70
• Numbers 03:26
• Psalms 065:4

Word Data:

• Strong's: H1508, H2691, H5835, H7339, H8651, G833, G4259

Forms Found in the English ULB:

court, courts, courtyard, courtyards

covenant

Related Ideas:

agreed, contract, new covenant, will

Definition:

A covenant is a formal, binding agreement between two parties that one or both parties must fulfill.

• This agreement can be between individuals, between groups of people, or between God and people.
• When people make a covenant with each other, they promise that they will do something, and they must do it.
• Examples of human covenants include marriage covenants, business agreements or contracts, and treaties between countries.
• Throughout the Bible, God made several different covenants with his people.
• In some of the covenants, God promised to fulfill his part without conditions. For example, when God established his covenant with mankind promising to never destroy the earth again with a worldwide flood, this promise had no conditions for people to fulfill.
• In other covenants, God promised to fulfill his part only if the people obeyed him and fulfilled their part of the covenant.

The term "new covenant" refers to the commitment or agreement God made with his people through the sacrifice of his Son, Jesus.

• God's "new covenant" was explained in the part of the Bible called the "New Testament."
• This new covenant is in contrast to the "old" or "former" covenant that God had made with the Israelites in Old Testament times.
• The new covenant is better than the old one because it is based on the sacrifice of Jesus, which completely atoned for people's sins forever. The sacrifices made under the old covenant did not do this.
• God writes the new covenant on the hearts of those who become believers in Jesus. This causes them to want to obey God and to begin to live holy lives.
• The new covenant will be completely fulfilled in the end times when God establishes his reign on earth. Everything will once again be very good, as it was when God first created the world.

Translation Suggestions:

• Depending on the context, ways to translate this term could include, "binding agreement" or "formal commitment" or "pledge" or "contract."
• Some languages may have different words for covenant depending on whether one party or both parties have made a promise they must keep. If the covenant is one-sided, it could be translated as "promise" or "pledge."

• Make sure the translation of this term does not sound like people proposed the covenant. In all cases of covenants between God and people, it was God who initiated the covenant.

• The term "new covenant" could be translated as "new formal agreement" or "new pact" or "new contract."

• The word "new" in these expressions has the meaning of "fresh" or "new kind of" or "another."

(See also: covenant, promise)

Bible References:

• Genesis 09:12
• Genesis 17:07
• Genesis 31:44
• Exodus 34:10-11
• Joshua 24:24-26
• 2 Samuel 23:5
• 2 Kings 18:11-12
• Mark 14:24
• Luke 01:73
• Luke 22:20
• Acts 07:08
• 1 Corinthians 11:25-26
• 2 Corinthians 03:06
• Galatians 03:17-18
• Hebrews 12:24

Word Data:

• Strong's: H1285, H1697, H2319, H2374, G1242, G4934

Forms Found in the English ULB:

agreed, contract, covenant, covenants, new covenant, will

create

Related Ideas:

creation, creator, workmanship

Definition:

The term "create" means to make something or to cause something to be. Whatever is created is called a "creation." God is called the "Creator" because he caused everything in the entire universe to come into existence.

• When this term is used to refer to God creating the world, it means he made it out of nothing.
• When human beings "create" something, it means they made it out of things that already existed.
• Sometimes "create" is used in a figurative way to describe something abstract, such as creating peace, or creating a pure heart in someone.
• The term "creation" can refer to the very beginning of the world when God first created everything. It can also be used to refer generally to everything that God created. Sometimes the word "creation" refers more specifically to just the people in the world.
• "Workmanship" is anything that a person makes.

Translation Suggestions:

• Some languages may have to directly say that God created the world "out of nothing" to make sure this meaning is clear.
• The phrase, "since the creation of the world" means, "since the time when God created the world."
• A similar phrase, "at the beginning of creation" could be translated as, "when God created the world at the beginning of time," or "when the world was first created."
• To preach the good news to "all creation" means to preach the good news to "all people everywhere on earth."
• The phrase "Let all creation rejoice" means "Let everything that God created rejoice."
• Depending on the context, "create" could be translated as "make" or "cause to be" or "make out of nothing."
• The term "the Creator" could be translated as "the One who created everything" or "God, who made the whole world."
• Phrases like "your Creator" could be translated as "God, who created you."

(See also: God, good news, world)

Bible References:

• 1 Corinthians 11:9-10
• 1 Peter 04:17-19
• Colossians 01:15
• Galatians 06:15
• Genesis 01:01
• Genesis 14:19-20

Word Data:

• Strong's: H1254, H3335, H4639, H6213, H7069, G2041, G2675, G2936, G2937, G2938, G2939, G5480

Forms Found in the English ULB:

create, created, created thing, creates, creation, creator, thing that has been created, workmanship

cross

Definition:

In Bible times, a cross was an upright wooden post stuck into the ground, with a horizontal wooden beam attached to it near the top.

• During the time of the Roman Empire, the Roman government would execute criminals by tying or nailing them to a cross and leaving them there to die.
• Jesus was falsely accused of crimes he did not commit and the Romans put him to death on a cross.
• Note that this is a completely different word from the verb "cross" that means to go over to the other side of something, such as a river or lake.

Translation Suggestions:

• This term could be translated using a term in the target language that refers to the shape of a cross.
• Consider describing the cross as something on which people were killed, using phrases such as "execution post" or "tree of death."
• Also consider how this word is translated in a Bible translation in a local or national language.

(See also: crucify, Rome)

Bible References:

• 1 Corinthians 01:17
• Colossians 02:15
• Galatians 06:12
• John 19:18
• Luke 09:23
• Luke 23:26
• Matthew 10:38
• Philippians 02:08

Word Data:

• Strong's: G4716

Forms Found in the English ULB:

cross

crown

Related Ideas:

crest, garland, wreath

Definition:

A crown is a decorative, circular headpiece worn on the head of rulers such as kings and queens. The term to "crown" means to put a crown on someone's head; figuratively it means to "honor."

• Crowns are usually made of gold or silver, and are embedded with precious gems such as emeralds and rubies.
• A crown is a symbol of a king's power and wealth.
• By contrast, the crown made of thorn branches that the Roman soldiers placed on Jesus' head was meant to mock him and hurt him.
• If a person is "crowned," this means that a crown was put on his head.
• In ancient times, winners of athletic contests would be awarded a crown made out of olive branches. The apostle Paul mentions this crown in his second letter to Timothy.
• A "crest" is a crown or a piece of metal or expensive wood with a design on it or something else that people recognize as a symbol of the king or another official. A person whom the official wants to honor will wear the "crest" or put it on the animal that he rides or that pulls his chariot.
• A "garland" and "a wreath" are a crown or necklace made of flowers or leaves.

Sometimes "crown" is used figuratively. * The figurative use of to "crown" means to honor someone. We honor God by obeying him and praising him to others. This is like putting a crown on him and acknowledging that he is King. * Pauls calls fellow believers his "joy and crown." In this expression, "crown" is used figuratively to mean that Paul has been greatly blessed and honored by how these believers have remained faithful in serving God.

Translation Suggestions:

• When used figuratively, "crown" could be translated as "prize" or "honor" or "reward."
• The figurative use of to "crown" could be translated as to "honor" or to "decorate."
• The expression, "he was crowned with glory and honor" could be translated as, "glory and honor were bestowed on him" or "he was given glory and honor" or "he was endowed with glory and honor."

(See also: glory, king, olive)

Bible References:

• John 19:03
• Lamentations 05:16
• Matthew 27:29
• Philippians 04:01
• Psalms 021:03
• Revelation 03:11

Word Data:

• Strong's: H3803, H3804, H5145, H5849, H5850, H6936, G1238, G4735, G4737

Forms Found in the English ULB:

crest, crown, crowned, crowns, garland, wreath

crucify

Related Ideas:

nail him to a cross

Definition:

The term "crucify" means to execute someone by attaching him to a cross and leaving him there to suffer and die in great pain.

• The victim was either tied to the cross or nailed to it. Crucified people died from blood loss or from suffocation.
• The ancient Roman Empire frequently used this method of execution to punish and kill people who were terrible criminals or who had rebelled against the authority of their government.
• The Jewish religious leaders asked the Roman governor to order his soldiers to crucify Jesus. The soldiers nailed Jesus to a cross. He suffered there for six hours, and then died.

Translation Suggestions:

• The term "crucify" could be translated as, "kill on a cross" or "execute by nailing to a cross."

(See also: cross, Rome)

Bible References:

• Acts 02:23
• Galatians 02:20-21
• Luke 23:20-22
• Luke 23:34
• Matthew 20:17-19
• Matthew 27:23-24

Word Data:

• Strong's: G388, G4362, G4717, G4957

Forms Found in the English ULB:

crucified, crucify, nailing ... to a cross

cry

Related Ideas:

outcry, raised his voice, scream, shout, speak out, speak loudly

Definition:

The terms "cry" or "cry out" often mean to say something loudly and urgently. Someone can "cry out" in pain or in distress or in anger.

• The phrase "cry out" also means to shout or call out, often with the intent to ask for help.
• This term could also be translated as "exclaim loudly" or "urgently ask for help," depending on the context.
• An expression such as, "I cry out to you" could be translated as, "I call to you for help" or "I urgently ask you for help."

(See also: call, plead)

Bible References:

• Job 27:09
• Mark 05:5-6
• Mark 06:48-50
• Psalm 022:1-2

Word Data:

• Strong's: H1058, H2199, H2201, H6030, H6463, H6670, H6682, H6817, H6818, H6873, H6963, H7121, H7123, H7321, H7440, H7442, H7723, H7737, H7768, H7771, H7775, H8643, H8663, G310, G349, G400, G863, G994, G995, G1916, G2019, G2799, G2805, G2896, G2905, G2906, G2929, G4377, G5455

Forms Found in the English ULB:

cried, cried for help, cried out, cries, cries of distress, cries out, cry, cry ... for help, cry aloud, cry of distress, cry out, crying, crying out, outcries, outcry, raised ... voice, scream, screams, shout, shout out loud, shouted, shouting, shouting out, shouts, speak out, spoke loudly

curse

Related Ideas:

accursed, speak evil

Definition:

The term "curse" means to cause negative things to happen to the person or thing that is being cursed.

• A curse can be a statement that harm will happen to someone or something.
• To curse someone can also be an expression of desire that bad things will happen to them.
• It can also refer to the punishment or other negative things that someone causes to happen to someone.

Translation Suggestions:

• This term could be translated as "cause bad things to happen to" or "declare that something bad will happen to" or "swear to cause evil things to happen to."
• In the context of God sending curses on his disobedient people, it could be translated as, "punish by allowing bad things to happen."
• The term "cursed" when used to describe people could be translated as, "(this person) will experience much trouble."
• The phrase "cursed be" could be translated as, "May (this person) experience great difficulties."
• The phrase, "Cursed is the ground" could be translated as, "The soil will not be very fertile."
• "Cursed be the day I was born" could also be translated as, "I am so miserable it would have been better not to be born."
• However, if the target language has the phrase "cursed be" and it has the same meaning, then it is good to keep the same phrase.

(See also: bless)

Bible References:

• 1 Samuel 14:24-26
• 2 Peter 02:12-14
• Galatians 03:10
• Galatians 03:14
• Genesis 03:14
• Genesis 03:17
• James 03:10
• Numbers 22:06
• Psalms 109:28

Word Data:

• Strong's: H422, H423, H779, H1288, H2194, H2778, H3994, H5344, H6895, H7043, H7045, H7621, G331, G332, G685, G1944, G2551, G2652, G2653, G2671, G2672

Forms Found in the English ULB:

accursed, curse, cursed, curses, cursing, speaks evil

curtain

Related Ideas:

covering, screen

Definition:

In the Bible, the term "curtain" refers to a very thick, heavy piece of material used in the making of the tabernacle and the temple.

• The tabernacle was built using four layers of curtains for the top and sides. These curtain coverings were made of cloth or animal skins.
• Cloth curtains were also used to form a wall surrounding the tabernacle courtyard. These curtains were made out of "linen" which was a kind of cloth made out of the flax plant.
• In both the tabernacle and temple building, a thick cloth curtain hung between the holy place and the most holy place. It was this curtain that was miraculously torn into two parts when Jesus died.
• The "screens" were curtains hung at the entrance to the courtyard of the tabernacle, at the entrance to the tabernacle, and in front of the ark of the covenant.

Translation Suggestions:

• Since modern-day curtains are very different from the curtains used in the Bible, it may be more clear to use a different word or to add words that describe the curtains.
• Depending on the context, ways to translate this term could include, "curtain covering" or "covering" or "piece of thick cloth" or "animal skin covering" or "hanging piece of cloth."

(See also: holy place, tabernacle, temple)

Bible References:

• Hebrews 10:20
• Leviticus 04:17
• Luke 23:45
• Matthew 27:51
• Numbers 04:05

Word Data:

• Strong's: H1852, H3407, H4539, H6532, H7050, G2665

Forms Found in the English ULB:

covering, curtain, curtains, screen, screening

cut off

Related Ideas:

chop down, cut down, cut in two, pluck out, shear, tear off

Definition:

The expression "cut off" literally means to use a sharp instrument to remove a part of something. This can refer to, for example, removing a limb from a tree or an arm or leg from a person, or to chopping a tree completely down.

The expression "cut off" is also used to refer to God causing a river to stop flowing.

The metaphor "cut off" refers to people or God separating a person from his nation or community either by driving him away or by killing him.

To "shear" is to cut the hair off of an animal.

To "pluck" is to separate a part of something from the rest by pulling it off or out.

• In the Old Testament, disobeying God's commands resulted in being cut off, or separated, from God's people and from his presence.
• God also said he would "cut off" or destroy the non-Israelite nations, because they did not worship or obey him and were enemies of Israel.

Picture of Cut Off From People:

Translation Suggestions:

• The expression "be cut off" could be translated as "be banished" or "be sent away" or "be separated from" or "be killed" or "be destroyed."
• Depending on the context, to "cut off" could be translated as, to "destroy" or to "send away" or to "separate from" or to "destroy."
• In the context of flowing waters being cut off, this could be translated as "were stopped" or "were caused to stop flowing" or "were divided."

Bible References:

• Genesis 17:14
• Judges 21:06
• Proverbs 23:18

Word Data:

• Strong's: H1214, H1219, H1438, H1494, H1497, H1504, H1629, H1820, H2686, H3582, H3772, H5243, H5352, H6789, H7088, H7096, H7112, H7113, G609, G851, G1581, G1807

Forms Found in the English ULB:

chop ... down, chopped ... down, cut ... down, cut ... off, cut ... out of, cut in two, cut off, cuts ... off, cutting ... off, eliminate, pluck ... out, shear, sheared, tear ... off

darkness

Related Ideas:

dark, darken, gloom

Definition:

The terms "darkness" and "gloom" literally means an absence of light. There are also several figurative meanings of these terms:

• As a metaphor, "darkness" means "impurity" or "evil" or "spiritual blindness."
• It also refers to anything related to sin and moral corruption.
• The expression "dominion of darkness" refers to all that is evil and ruled by Satan.
• The term "darkness" can also be used as a metaphor for death.
• People who do not know God are said to be "living in darkness," which means they do not understand or practice righteousness.
• God is light (righteousness) and the darkness (evil) cannot overcome that light.
• The place of punishment for those who reject God is sometimes referred to as "outer darkness."
• The term "gloom" can be used as a metaphor for sadness.

Translation Suggestions:

• It is best to translate this term literally, with a word in the project language that refers to the absence of light. This could also be a term that refers to the darkness of a room with no light or to the time of day when there is no light.
• For the figurative uses, it is also important to keep the image of darkness in contrast to light, as a way to describe evil and deception in contrast to goodness and truth.
• Depending on the context, other ways to translate this could be, "darkness of night" (as opposed to "light of day") or "not seeing anything, like at night" or "evil, like a dark place".

(See also: corrupt, dominion, kingdom, light, redeem, righteous)

Bible References:

• 1 John 01:06
• 1 John 02:08
• 1 Thessalonians 05:05
• 2 Samuel 22:12
• Colossians 01:13
• Isaiah 05:30
• Jeremiah 13:16
• Joshua 24:7
• Matthew 08:12

Word Data:

• Strong's: H652, H653, H2816, H2821, H2822, H2825, H3990, H3991, H4285, H5890, H6205, H6751, H6937, G2217, G4652, G4653, G4654, G4655, G4656

Forms Found in the English ULB:

dark, darken, darkened, darker, darkness, gloom, thick darkness, turned dark

day

Related Ideas:

daily, daytime, morning, today

Definition:

The term "day" literally refers to a period of time lasting 24 hours beginning at sundown. It is also used figuratively.

• For the Israelites and the Jews, a day began at sunset of one day and ended at sunset of the next day.
• Sometimes the term "day" is used figuratively to refer to a longer period of time, such as the "day of Yahweh" or "last days."
• Some languages will use a different expression to translate these figurative uses or will translate "day" nonfiguratively.
• Other translations of "day" could include, "time" or "season" or "occasion" or "event," depending on the context.

(See also: judgment day, last day)

Bible References:

• Acts 20:06
• Daniel 10:04
• Ezra 06:15
• Ezra 06:19
• Matthew 09:15

Word Data:

• Strong's: H3117, H3118, H3119, H6242, G2250, G4594

Forms Found in the English ULB:

daily, day, day's, days, days', daytime, morning, today

death

Related Ideas:

breathed their last, dead, deadly, deadness, deathly, die, lethal, mortal, stop breathing

Definition:

This term is used to refer to both physical and spiritual death. Physically, it refers to when the physical body of a person stops living. Spiritually, it refers to sinners being separated from a holy God because of their sin.

1. Physical death

• To "die" means to stop living. Death is the end of physical life.
• A person's spirit leaves his body when he dies.
• When Adam and Eve sinned, physical death came into the world.
• The expression "put to death" refers to killing or murdering someone, especially when a king or other ruler gives an order for someone to be killed.
• The words "deadly" and "lethal" describe something that causes someone to die.
• Something that is "mortal" can die; it does not live forever.

2. Spiritual death

• Spiritual death is the separation of a person from God.
• Adam died spiritually when he disobeyed God. His relationship with God was broken. He became ashamed and tried to hide from God.
• Every descendant of Adam is a sinner, and is spiritually dead. God makes us spiritually alive again when we have faith in Jesus Christ.

Translation Suggestions:

• To translate the words "die," death," and dead," it is usually best to use the everyday, natural word or expression in the target language that refers to death. This is true both when “death” refers to physical death and when it refers to spiritual death.
• In some languages, to "die" may be expressed as to "not live." The term "dead" may be translated as "not alive" or "not having any life" or "not living."
• The expression "the dead" is a nominal adjective that refers to people who have died. Some languages will translate this as "dead people" or "people who have died."
• The expression "put to death" could also be translated as "kill" or "murder" or "execute."

(See also: believe, faith, life, spirit)

Bible References:

• 1 Corinthians 15:21
• 1 Thessalonians 4:17
• Acts 10:42
• Acts 14:19
• Colossians 2:15
• Colossians 2:20
• Genesis 2:15-17
• Genesis 34:27
• Matthew 16:28
• Romans 5:10
• Romans 5:12
• Romans 6:10

Word Data:

• Strong's: H6, H1478, H1826, H1934, H2491, H4191, H4192, H4193, H4194, H4463, H5038, H5315, H6297, H6757, H7496, H7523, H7819, H8045, H8546, H8552, G336, G337, G520, G599, G615, G622, G1634, G2079, G2253, G2286, G2287, G2288, G2289, G2348, G2837, G2966, G3498, G3499, G3500, G4430, G4880, G4881, G5053, G5054

Forms Found in the English ULB:

about to die, breathed ... last, causes ... death, dead, deadly, deadness, death, deathly, deaths, die, die with, died, dies, dying, fatal, lethal, mortal, stop breathing, stops breathing

deceive

Related Ideas:

lie, deal falsely, deceit, deception, deceptive, delusion, entice, error, false, falsehood, flatter, illusion, trick

Definition:

The word "deceive" means to cause someone to believe something that is not true.

• The words "deceit" and "deception" can refer to an act or habit of deceiving others or to a message that is not truthful.
• A "deceiver" is someone who causes others to believe something that is not true. For example, Satan is called a "deceiver." The evil spirits that he controls are also deceivers.
• The words “deceitful” and “deceptive” can describe people who deceive others or to messages or actions that are meant to deceive others.
• To “entice” someone is to deceive him into thinking that he will enjoy doing something evil.
• To “defraud” someone is to use deceit to get from him something that he would not give if he knew the truth.
• To “flatter” someone is to praise him falsely so that he will do what the speaker wants him to do.
• To “lie” to someone or to tell a “lie” is not the same as to lie down to go to sleep.

Translation Suggestions:

• Depending on the context, “deceive” could be translated as "lie to," "mislead," "trick," or "fool."
• "Deceiver" could be translated as "liar" or "one who misleads" or "someone who deceives."
• Depending on the context, the terms "deception" or "deceit" could be translated with a word or phrase that means "falsehood" or "lying" or "trickery" or "dishonesty."
• The terms "deceptive" or "deceitful" could be translated as "untruthful" or "misleading" or "lying" to describe a person who speaks or acts in a way that causes other people to believe things that are not true.

(See also: true)

Bible References:

• 1 John 1:8
• 1 Timothy 2:14
• 2 Thessalonians 2:3-4
• Genesis 3:12-13
• Genesis 31:26-28
• Leviticus 19:11-12
• Matthew 27:64
• Micah 6:11

Word Data:

• Strong's: H898, H2048, H2505, H3577, H3584, H3868, H4123, H4604, H4820, H4860, H5230, H5377, H5558, H6121, H6231, H6601, H7411, H7423, H7683, H7686, H7723, H7952, H8267, H8496, H8582, H8591, H8649, G538, G539, G1386, G1387, G1388, G1818, G3884, G4105, G2296, G4106, G4108, G5422, G5423, G5571

Forms Found in the English ULB:

a lie, deal falsely, deceit, deceitful, deceitfully, deceitfulness, deceive, deceived, deceiver, deceivers, deceives, deceiving, deception, deceptive, defraud, defrauded, delusion, entice, error, false, falsehood, falsely, flatter, flattering, flatters, flattery, illusions, liar, liars, lies, trick

declare

Related Ideas:

announce, declaration, proclaim, proclamation, pronounce

Definition:

The terms "declare" and "declaration" refer to making a formal or public statement, often to emphasize something. To "proclaim" means to announce or declare something publicly and boldly.

• A "declaration" not only emphasizes the importance of what is being proclaimed, but it also calls attention to the one making the declaration.
• For example, in the Old Testament, a message from God is often preceded by "the declaration of Yahweh" or "this is what Yahweh declares." This expression emphasizes that it is Yahweh himself who is saying this. The fact that the message comes from Yahweh shows how important that message is.
• Often in the Bible, "proclaim" means to announce publicly something that God has commanded, or to tell others about God and how great he is.
• In the New Testament, the apostles proclaimed the good news about Jesus to many people in many different cities and regions.
• The term "proclaim" can also be used for decrees made by kings or for denouncing evil in a public way.

Translation Suggestions:

• Depending on the context, "declare" could be translated as "proclaim" or "publicly state" or "strongly say" or "emphatically state."
• The term "declaration" could be translated as "statement" or "proclamation."
• The term "proclaim" could be translated as "announce" or "openly preach" or "publicly declare."
• The term "proclamation" could be translated as "announcement" or "public preaching."
• The phrase "this is Yahweh's declaration" could be translated as "this is what Yahweh declares" or "this is what Yahweh says."

(See also: preach)

Bible References:

• 1 Chronicles 16:24
• 1 Corinthians 15:31-32
• 1 Samuel 24:17-18
• Amos 02:16
• Ezekiel 05:11-12
• Matthew 07:21-23

Word Data:

• Strong's: H262, H816, H874, H1319, H1696, H1697, H2199, H3045, H3745, H4161, H4853, H5002, H5042, H5046, H5608, H6567, H6963, H7121, H7150, H7440, H7561, H7878, H8085, G312, G518, G591, G669, G1229, G1344, G1555, G1718, G1861, G2097, G2511, G2605, G2607, G2782, G2784, G2980, G3004, G3140, G3142, G3670, G3724, G3870, G3955, G4135, G4296, G5335

Forms Found in the English ULB:

announce, announced, announces, declaration, declarations, declare, declared, declares, declaring, proclaim, proclaimed, proclaiming, proclaims, proclamation, proclamations, pronounces

defile

Related Ideas:

pollute, pollution, stain

Definition:

The terms "defile" and "be defiled" refer to becoming polluted or dirty. Something can be defiled in a physical, moral, or ritual sense.

• God warned the Israelites to not defile themselves by eating or touching things that he had declared as "unclean" and "unholy."
• Certain things such as dead bodies and contagious diseases were declared by God to be unclean and would defile a person if they touched them.
• God commanded the Israelites to avoid sexual sins. These would defile them and make them unacceptable to God.
• There were also certain kinds of bodily processes that defiled a person temporarily until he could become ritually pure again.
• A "stain" is a dirty mark that is hard to clean.
• In the New Testament, Jesus taught that sinful thoughts and actions are what truly defile a person.

Translation Suggestions:

• The term "defile" can also be translated as "cause to be unclean" or "cause to be unrighteous" or "cause to be ritually unacceptable."
• To "be defiled" could be translated as "become unclean" or "be caused to be morally unacceptable (to God)" or "become ritually unacceptable."

(See also: clean, clean)

Bible References:

• 2 Kings 23:08
• Exodus 20:24-26
• Genesis 34:27
• Genesis 49:04
• Isaiah 43:27-28
• Leviticus 11:43-45
• Mark 07:14-16
• Matthew 15:10

Word Data:

• Strong's: H1351, H1352, H1602, H2490, H2491, H2610, H2930, H2931, G2839, G2840, G3392, G3435, G4695

Forms Found in the English ULB:

are defiled, be defiled, defile, defiled, defiles, defiling, polluted, pollutes, pollution, stain, stained, was defiled, were defiled

deliver

Related Ideas:

defend, deliverance, deliverer, escape, relieve, rescue, rescuer

Definition:

To "deliver" someone means to rescue that person. The term "deliverer" refers to someone who rescues or frees people from slavery, oppression, or other dangers. The term "deliverance" refers to what happens when someone rescues or frees people from slavery, oppression, or other dangers.

• In the Old Testament, God appointed deliverers to protect the Israelites by leading them in battle against other people groups who came to attack them.
• These deliverers were also called "judges" and the Old Testament book of Judges records the time in history when these judges were governing Israel.
• God is also called a "deliverer." Throughout the history of Israel, he delivered or rescued his people from their enemies.
• The term "deliver over to" or "deliver up to" has a very different meaning of handing or turning someone over to an enemy, such as when Judas delivered Jesus over to the Jewish leaders.

Translation Suggestions:

• In the context of helping people escape from their enemies, the term "deliver" can be translated as "rescue" or "liberate" or "save."
• When it means to deliver someone over to the enemy, "deliver over" can be translated as "betray to" or "hand over" or "give over."
• The word "deliverer" can also be translated as "rescuer" or "liberator."
• When the term "deliverer" refers to the judges who led Israel, it could also be translated as "governor" or "judge" or "leader."

(See also: judge, save)

Bible References:

• 2 Corinthians 01:10
• Acts 07:35
• Galatians 01:04
• Judges 10:12

Word Data:

• Strong's: H1350, H2020, H2502, H3205, H3444, H3467, H4042, H4422, H4498, H4672, H5337, H5414, H5437, H5462, H6299, H6403, H6413, H6475, H6561, H7378, H7611, H7725, H7804, H8199, H8668, G325, G525, G629, G1080, G1325, G1659, G1807, G1929, G3086, G3860, G4506, G4991, G5088, G5483

Forms Found in the English ULB:

be rescued, defend, defended, deliver, deliverance, delivered, delivered ... over, deliverer, deliverers, delivering, delivers, escape, escaped, permit ... to escape, relieve, rescue, rescued, rescuer, rescues

demon

Related Ideas:

demonic

Definition:

All these terms refer to demons, which are spirit beings that oppose God's will.

• God created angels to serve him. When the devil rebelled against God, some of the angels also rebelled and were thrown out of heaven. It is believed that demons and evil spirits are these "fallen angels."
• Sometimes these demons are called "unclean spirits." The term "unclean" means "impure" or "evil" or "unholy."
• Because demons serve the devil, they do evil things. Sometimes they live inside people and control them.
• Demons are more powerful than human beings, but not as powerful as God.

Translation Suggestions:

• The term "demon" could also be translated as "evil spirit."
• The term "unclean spirit" could also be translated as "impure spirit" or "corrupt spirit" or "evil spirit."
• Make sure that the word or phrase used to translate this term is different from the term used to refer to the devil.
• Also consider how the term "demon" is translated in a local or national language.

(See also: demon-possessed, Satan, god, god, angel, evil, clean)

Bible References:

• James 02:19
• James 03:15
• Luke 04:36
• Mark 03:22
• Matthew 04:24

Word Data:

• Strong's: H7307, H7451, H7700, G169, G1139, G1140, G1141, G1142, G4190, G4151

Forms Found in the English ULB:

demon, demonic, demons

demon-possessed

Related Ideas:

possessed by a demon

Definition:

A person who is demon-possessed has a demon or evil spirit that controls what he does and thinks.

• Often a demon-possessed person will hurt himself or other people because the demon causes him to do that.
• Jesus healed demon-possessed people by commanding the demons to come out of them. This is often called "casting out" demons.

Translation Suggestions:

• Other ways to translate this term could include "demon-controlled" or "controlled by an evil spirit" or "having an evil spirit living inside."

(See also: demon)

Bible References:

• Mark 01:32
• Matthew 04:24
• Matthew 08:16
• Matthew 08:33

Word Data:

• Strong's: G1139

Forms Found in the English ULB:

demon-possessed, possessed by a demon, possessed by demons

desert

Related Ideas:

remote place, solitary place, wilderness

Definition:

A desert, or wilderness, is a dry, barren place where very few plants and trees can grow.

• A desert is a land area with a dry climate and few plants or animals.
• Because of the harsh conditions, very few people can live in the desert, so it is also referred to as "wilderness."
• "Wilderness" conveys the meaning of being remote, desolate and isolated from people.
• This word can also be translated as "deserted place," "remote place," "solitary place," or "uninhabited place."

Bible References:

• Acts 13:16-18
• Acts 21:38
• Exodus 04:27-28
• Genesis 37:21-22
• John 03:14
• Luke 01:80
• Luke 09:12-14
• Mark 01:03
• Matthew 04:01
• Matthew 11:08

Word Data:

• Strong's: H776, H2723, H3293, H3452, H4057, H6160, H6723, H6728, H6921, H8047, H8414, G2047, G2048

Forms Found in the English ULB:

desert, deserts, remote places, solitary place, wilderness, wildernesses

destroy

Related Ideas:

break down, bring ... to nothing, destruction, remove, cut to pieces, demolish, destroyer, destructive, downfall, overthrow, pass away, put an end to, shatter, spoil, throw down, waste away

Definition:

To destroy something is to completely make an end to it, so that it no longer exists.

• The term "destroyer" literally means "person who destroys."
• This term is often used in the Old Testament as a general reference to anyone who destroys other people, such as an invading army.
• When God sent the angel to kill all the firstborn males in Egypt, that angel was referred to as "the destroyer of the firstborn." This could be translated as "the one (or angel) who killed the firstborn males."
• In the book of Revelation about the end times, Satan or some other evil spirit is called "the Destroyer." He is the "one who destroys" because his purpose is to destroy and ruin everything God created.
• The word "overthrown" is a metaphor that speaks of a ruler or a great city as if it were a person sitting or standing on a high place whom another person has pushed off of the high place and who is now lying helpless.

(See also: angel, Egypt, firstborn, Passover)

Bible References:

• Exodus 12:23
• Hebrews 11:28
• Jeremiah 06:26
• Judges 16:24

Word Data:

• Strong's: H6, H7, H8, H622, H398, H1104, H1197, H1760, H1820, H1826, H1942, H2015, H2026, H2040, H2254, H2255, H2717, H2718, H2763, H2764, H2865, H3238, H3341, H3381, H3423, H3582, H3615, H3617, H3772, H3807, H3832, H4191, H4229, H4288, H4591, H4658, H4889, H5218, H5221, H5307, H5362, H5420, H5422, H5428, H5486, H5487, H5493, H5595, H5642, H5674, H6365, H6789, H6979, H7665, H7112, H7701, H7703, H7722, H7760, H7843, H7921, H8045, H8074, H8077, H8213, H8552, G355, G396, G622, G853, G684, G1311, G1842, G2049, G2506, G2507, G2647, G2704, G3089, G3639, G3645, G4199, G5351, G5356

Forms Found in the English ULB:

an end is put to, be destroyed, break ... down, breaking ... down, breaks ... down, bring ... to nothing, broke to pieces, broken, broken to pieces, brought ... down, brought ... to nothing, complete destruction, completely destroy, completely destroyed, crashing sound, cut ... to pieces, cut into pieces, cuts ... into pieces, demolish, destroy, destroy ... completely, destroyed, destroyer, destroyers, destroying, destroys, destruction, destructive, downfall, overthrew, overthrown, pass away, put an end to, shatter, shattered, shattering, spoil, throw down, throws ... down, thrown down, wasting away

devour

Definition:

The term "devour" means to eat or consume in an aggressive manner.

• Using this word in a figurative sense, Paul warned believers to not devour one another, meaning to not attack or destroy each other with words or actions (Galatians 5:15).
• Also in a figurative sense, the term "devour" is often used with a meaning of "completely destroy" as when talking about nations devouring each other or a fire devouring buildings and people.
• This term could also be translated as "completely consume" or "totally destroy."

Bible References:

• 1 Peter 05:08
• Amos 01:10
• Exodus 24:17
• Ezekiel 16:20
• Luke 15:30
• Matthew 23:13-15
• Psalms 021:09

Word Data:

• Strong's: H398, H399, H400, H402, H1104, H1105, H3615, H3857, H3898, H7462, G2068, G2666, G2719, G5315

Forms Found in the English ULB:

devour, devoured, devouring, devours

disciple

Definition:

The term "disciple" refers to a person who spends much time with a teacher, learning from that teacher's character and teaching.

• The people who followed Jesus around, listening to his teachings and obeying them, were called his "disciples."
• John the Baptist also had disciples.
• During Jesus' ministry, there were many disciples who followed him and heard his teachings.
• Jesus chose twelve disciples to be his closest followers; these men became known as his "apostles."
• Jesus' twelve apostles continued to be known as his "disciples" or "the twelve."
• Just before Jesus went up to heaven, he commanded his disciples to teach other people about how to become Jesus' disciples, too.
• Anyone who believes in Jesus and obeys his teachings is called a disciple of Jesus.

Translation Suggestions:

• The term "disciple" could be translated by a word or phrase that means "follower" or "student" or "pupil" or "learner."
• Make sure that the translation of this term does not refer only to a student who learns in a classroom.
• The translation of this term should also be different from the translation of "apostle."

(See also: apostle, believe, Jesus, John (the Baptist), the twelve)

Bible References:

• Acts 06:1
• Acts 09:26-27
• Acts 11:26
• Acts 14:22
• John 13:23
• Luke 06:40
• Matthew 11:03
• Matthew 26:33-35
• Matthew 27:64

Word Data:

• Strong's: H3928, G3100, G3101, G3102

Forms Found in the English ULB:

disciple, disciples

divorce

Definition:

A divorce is the legal act of ending a marriage. The term to "divorce" means to formally and legally separate from one's spouse in order to end the marriage.

• The literal meaning of the term to "divorce" is to "send away" or to "formally separate from." Other languages may have similar expressions to refer to divorce.
• A "certificate of divorce" could be translated as a "paper stating that the marriage has ended."

Bible References:

• 1 Chronicles 08:8-11
• Leviticus 21:7-9
• Luke 16:18
• Mark 10:04
• Matthew 05:32
• Matthew 19:03

Word Data:

• Strong's: H1644, H3748, H5493, H7971, G630, G647, G863

Forms Found in the English ULB:

divorce, divorces

doctrine

Related Ideas:

beliefs, learning

Definition:

The word "doctrine" literally means "teaching." It usually refers to religious teaching.

• In the context of Christian teachings, "doctrine" refers to all teachings about God—Father, Son and Holy Spirit–including all his character qualities and everything he has done.
• It also refers to everything God teaches Christians about how to live holy lives that bring glory to him.
• The word "doctrine" is sometimes also used to refer to false or worldly religious teachings that come from human beings. The context makes the meaning clear.
• This term could also be translated as "teaching."

(See also: teach)

Bible References:

• 1 Timothy 01:03
• 2 Timothy 03:16-17
• Mark 07:6-7
• Matthew 15:7-9

Word Data:

• Strong's: H3948, G1319, G2085

Forms Found in the English ULB:

beliefs, doctrine, doctrines, learning

dove

Related Ideas:

pigeon

Definition:

Doves and pigeons are two kinds of small, gray-brown birds that look similar. A dove is often thought of as being lighter in color, almost white.

• Some languages have two different names for them, while others use the same name for both.
• Doves and pigeons were used in sacrifices to God, especially for people who could not afford to buy a larger animal.
• A dove brought the leaf of an olive tree to Noah when the flood waters were going down.
• Doves sometimes symbolize purity, innocence, or peace.
• If doves or pigeons are not known in the language area where the translation is being done, this term could be translated as "a small grayish brown bird called a dove" or "a small gray or brown bird, similar to a (name of local bird)".
• If both a dove and a pigeon are referred to in the same verse, it is best to use two different words for these birds, if possible.

(See also: olive, innocent, pure)

Bible References:

• Genesis 08:09
• Luke 02:22-24
• Mark 01:10
• Matthew 03:16
• Matthew 21:12-14

Word Data:

• Strong's: H1469, H1686, H3123, H8449, G4058

Forms Found in the English ULB:

dove, dove's, doves, pigeon, pigeons

earth

Related Ideas:

clay, dust, earthen, earthly, ground, land, soil

Definition:

The term "earth" refers to the world that human beings live on, along with all other forms of life.

• "Earth" can also refer to the ground or soil that covers the land.
• This term is often used figuratively to refer to the people who live on the earth.
• The expressions "let the earth be glad" and "he will judge the earth" are examples of figurative uses of this term.
• The term "earthly" usually refers to physical things in contrast to spiritual things.
• The term "earthen" describes something that is made of clay

Translation Suggestions:

• This term can be translated by the word or phrase that the local language or nearby national languages use to refer to the planet earth on which we live.
• Depending on the context, "earth" could also be translated as "world" or "land" or "dirt" or "soil" or "clay."
• When used figuratively, "earth" could be translated as "people on the earth" or "people living on earth" or "everything on earth."
• Ways to translate "earthly" could include "physical" or "things of this earth" or "visible."

(See also: spirit, world)

Bible References:

• 1 Kings 01:38-40
• 2 Chronicles 02:11-12
• Daniel 04:35
• Luke 12:51
• Matthew 06:10
• Matthew 11:25
• Zechariah 06:05

Word Data:

• Strong's: H80, H127, H772, H776, H778, H2789, H3007, H3335, H6083, H7494, G1093, G1919, G2709, G2868, G2886, G3625, G5517, G5522

Forms Found in the English ULB:

clay, dust, earth, earth's, earthen, earthly, ground, land, lands, soil

elder

Definition:

Elders are spiritually mature men who have responsibilities of spiritual and practical leadership among God's people.

• The term "elder" came from the fact that elders were originally older men who, because of their age and experience, had greater wisdom.
• In the Old Testament, the elders helped lead the Israelites in matters of social justice and the Law of Moses.
• In the New Testament, Jewish elders continued to be leaders in their communities and also were judges for the people.
• In the early Christian churches, Christian elders gave spiritual leadership to the local assemblies of believers.
• Elders in these churches included young men who were spiritually mature.
• This term could be translated as "older men" or "spiritually mature men leading the church."

Bible References:

• 1 Chronicles 11:1-3
• 1 Timothy 03:1-3
• 1 Timothy 04:14
• Acts 05:19-21
• Acts 14:23
• Mark 11:28
• Matthew 21:23-24

Word Data:

• Strong's: H1419, H2205, H7868, G1087, G3187, G4244, G4245, G4850

Forms Found in the English ULB:

elder, elders

elect

Related Ideas:

Chosen One, choice, choose, election

Definition:

The term "the elect" literally means "chosen ones" or "chosen people" and refers to those whom God has appointed or selected to be his people. "Chosen One" or "Chosen One of God" is a title that refers to Jesus, who is the chosen Messiah.

• The term "choose" means to select something or someone or to decide something. It is often used to refer to God appointing people to belong to him and to serve him.
• To be "chosen" means to be "selected" or "appointed" to be or do something.
• God chose people to be holy, to be set apart by him for the purpose of bearing good spiritual fruit. That is why they are called "the chosen (ones) or "the elect."
• The term "chosen one" is sometimes used in the Bible to refer to certain people such as Moses and King David whom God had appointed as leaders over his people. It is also used to refer to the nation of Israel as God's chosen people.
• The phrase "the elect" is an older term that literally means "the chosen ones" or "the chosen people." This phrase in the original language is plural when referring to believers in Christ.
• In older English Bible versions, the term "elect" is used in both the Old and New Testaments to translate the word for "chosen one(s)." More modern versions use "elect" only in the New Testament, to refer to people who have been saved by God through faith in Jesus. Elsewhere in the Bible text, they translate this word more literally as "chosen ones."

Translation Suggestions:

• It is best to translate "elect" with a word or phrase that means "chosen ones" or "chosen people." This could also be translated as "people whom God chose" or "the ones God appointed to be his people."
• The phrase "who were chosen" could also be translated as "who were appointed" or "who were selected" or "whom God chose."
• "I chose you" could be translated as "I appointed you" or "I selected you."
• In reference to Jesus, "Chosen One" could also be translated as "God's chosen One" or "God's specially appointed Messiah" or "the One God appointed (to save people)."

(See also: appoint, Christ)

Bible References:

• 2 John 01:01
• Colossians 03:12
• Ephesians 01:3-4
• Isaiah 65:22-23
• Luke 18:07
• Matthew 24:19-22
• Romans 08:33

Word Data:

• Strong's: H972, H977, H1262, H1305, H3045, H4005, H6901, G138, G140, G1586, G1588, G1589, G1951, G3724, G4400, G4401, G4899, G5500

Forms Found in the English ULB:

Chosen One, choice, choose, chooses, chose, chosen, chosen one, chosen ones, chosen people, elect, election

endure

Related Ideas:

endurance, patient endurance, put up with, resist, stand

Definition:

The term "endure" means to last a long time or to bear something difficult with patience.

• It also means to stand firm when times of testing come, without giving up.
• The term "endurance" can mean "patience" or "bearing up under a trial" or "persevering when being persecuted."
• The encouragement to Christians to "endure to the end" is telling them to obey Jesus, even if this causes them to suffer.
• To "endure suffering" can also mean to "experience suffering."

Translation Suggestions:

• Ways to translate the term "endure" could include "persevere" or "keep believing" or "continue to do what God wants you to do" or "stand firm."
• In some contexts, to "endure" could be translated as to "experience" or to "go through."
• With the meaning of lasting for a long time, the term "endure" could also be tranlsated as "last" or "continue." The phrase "will not endure" could be translated as "will not last" or "will not continue to survive."
• Ways to translate "endurance" could include "perseverance" or "continuing to believe" or "remaining faithful."

(See also: persevere)

Bible References:

• 2 Timothy 02:11-13
• James 01:03
• James 01:12
• Luke 21:19
• Matthew 13:21
• Revelation 01:09
• Romans 05:3-5

Word Data:

• Strong's: H386, H3201, H3557, H5331, H5375, H5975, H6965, G430, G907, G1526, G2005, G2076, G2594, G3306, G4722, G5278, G5281, G5297, G5342

Forms Found in the English ULB:

endurance, endure, endured, endures, enduring, patient endurance, put up with, resist, stand

envy

Related Ideas:

covet, covetousness, envious, greed

Definition:

The term "envy" refers to being jealous of someone because of what that person possesses or because of that person's admirable qualities.

• Envy is normally a negative feeling of resentment because of another person's success, good fortune, or possessions.
• To "covet" means to have a strong desire to have someone else's property, or even someone else's spouse. Often a person who covets something is willing to sin to get it.
• "Greed" is a strong, selfish desire to have something. Often a person who is greedy wants more of what he already has.

(See also: jealous)

Bible References:

• 1 Corinthians 13:4-7
• 1 Peter 02:01
• Exodus 20:17
• Mark 07:20-23
• Proverbs 03:31-32
• Romans 01:29

Word Data:

• Strong's: H183, H2530, H7065, H7068, H7342, G1937, G2205, G2206, G3788, G4123, G4124, G4190, G5354, G5355

Forms Found in the English ULB:

covet, coveted, coveting, covetousness, envied, envious, envy, envying, greed, greedy

evil

Related Ideas:

deal violently, displeasing, evil actions, evil deeds, evil plans, fraudulent, harm, harmful, violate, violence, violent, wicked, wicked deeds, wickedly, wickedness, wretched, wretchedly

Definition:

The terms "evil" and "wicked" both refer to anything that is opposed to God's holy character and will.

• While "evil" may describe a person's character, "wicked" may refer more to a person's behavior. However, both terms are very similar in meaning.
• The term "wickedness" refers to the state of being that exists when people do wicked things.
• The results of evil are clearly shown in how people mistreat others by killing, stealing, slandering and being cruel and unkind.

Translation Suggestions:

• Depending on the context, the terms "evil" and "wicked" can be translated as "bad" or "sinful" or "immoral."
• Other ways to translate these could include "not good" or "not righteous" or "not moral."
• Make sure the words or phrases that are used to translate these terms fit the context that is natural in the target language.

(See also: disobey, sin, good, righteous, demon)

Bible References:

• 1 Samuel 24:11
• 1 Timothy 06:10
• 3 John 01:10
• Genesis 02:17
• Genesis 06:5-6
• Job 01:01
• Job 08:20
• Judges 09:57
• Luke 06:22-23
• Matthew 07:11-12
• Proverbs 03:07
• Psalms 022:16-17

Word Data:

• Strong's: H205, H1100, H1431, H1681, H1942, H2154, H2554, H2555, H5765, H2162, H2248, H2254, H3238, H3399, H3415, H4849, H5753, H5766, H5767, H5771, H5807, H5999, H6090, H6184, H6293, H7451, H7455, H7489, H7561, H7562, H7563, H7564, H7701, H8133, G92, G93, G94, G932, G983, G984, G987, G988, G2549, G2551, G2554, G2555, G2556, G2559, G2560, G2635, G2636, G4151, G4189, G4190, G4191, G4550, G5337

Forms Found in the English ULB:

deal violently, deal worse, displeasing, do ... evil, do ... violence, done ... violence, evil, evil actions, evil deeds, evil plans, evils, fraudulent, harm, harmful, violate, violated, violates, violence, violent, wicked, wicked deeds, wickedly, wickedness, wretched, wretchedly, wretches

face

Related Ideas:

before, facedown, facial, presence, surface

Definition:

The word "face" literally refers to the front part of a person's head. This term also has several figurative meanings.

• The expression "your face" is often a figurative way of saying "you." Similarly, the expression "my face" often means "I" or "me."
• In a physical sense, to "face" someone or something means to look in the direction of that person or thing.
• To "face each other" means to "look directly at each other."
• Being "face to face" means that two people are seeing each other in person, at a close distance.
• When Jesus "steadfastly set his face to go to Jerusalem," it means that he very firmly decided to go.
• To "set one's face against" people or a city means to firmly decide to no longer support, or to reject that city or person.
• The expression "face of the land" refers to the surface of the earth and often is a general reference to the whole earth. For example, a "famine covering the face of the earth" refers to a widespread famine affecting many people living on earth.
• The figurative expression "do not hide your face from your people" means "do not reject your people" or "do not desert your people" or "do not stop taking care of your people."

Translation Suggestions:

• If possible, it is best to keep the expression or use an expression in the project language that has a similar meaning.
• The term to "face" could be translated as to "turn toward" or to "look at directly" or to "look at the face of."
• The expression "face to face" could be translated as "up close" or "right in front of" or "in the presence of."
• Depending on the context, the expression "before his face" could be translated as "ahead of him" or "in front of him" or "before him" or "in his presence."
• The expression "set his face toward" could be translated as "began traveling toward" or "firmly made up his mind to go to."
• The expression "hide his face from" could be translated as "turn away from" or "stop helping or protecting" or "reject."
• To "set his face against" a city or people could be translated as "look at with anger and condemn" or "refuse to accept" or "decide to reject" or "condemn and reject" or "pass judgment on."
• The expression "say it to their face" could be translated as "say it to them directly" or "say it to them in their presence" or "say it to them in person."
• The expression "on the face of the land" could also be translated as "throughout the land" or "over the whole earth" or "living throughout the earth."

Bible References:

• Deuteronomy 05:04
• Genesis 33:10

Word Data:

• Strong's: H600, H639, H2122, H6440, H8389, G3799, G4383, G4750

Forms Found in the English ULB:

before, face, faced, facedown, faces, facial, facing, presence, surface

faith

Definition:

In general, the term "faith" refers to a belief, trust or confidence in someone or something.

• To "have faith" in someone is to believe that what he says and does is true and trustworthy.
• To "have faith in Jesus" means to believe all of God's teachings about Jesus. It especially means that people trust in Jesus and his sacrifice to cleanse them from their sin and to rescue them from the punishment they deserve because of their sin.
• True faith or belief in Jesus will cause a person to produce good spiritual fruits or behaviors because the Holy Spirit is living in him.
• Sometimes "faith" refers generally to all the teachings about Jesus, as in the expression "the truths of the faith."
• In contexts such as "keep the faith" or "abandon the faith," the term "faith" refers to the state or condition of believing all the teachings about Jesus.

Translation Suggestions:

• In some contexts, "faith" can be translated as "belief" or "conviction" or "confidence" or "trust."
• For some languages these terms will be translated using forms of the verb "believe."
• The expression "keep the faith" could be translated by "keep believing in Jesus" or "continue to believe in Jesus."
• The sentence "they must keep hold of the deep truths of the faith" could be translated by "they must keep believing all the true things about Jesus that they have been taught."
• The expression "my true son in the faith" could be translated by something like "who is like a son to me because I taught him to believe in Jesus" or "my true spiritual son, who believes in Jesus."

(See also: believe, faithful)

Bible References:

• 2 Timothy 04:07
• Acts 06:7
• Galatians 02:20-21
• James 02:20

Word Data:

• Strong's: H529, H530, G1680, G3640, G4102, G4103

Forms Found in the English ULB:

faith

false prophet

Definition:

A false prophet is a person who wrongly claims that his message comes from God.

• The prophecies of false prophets are not usually fulfilled. That is, they do not come true.
• False prophets teach messages that partially or totally contradict what the Bible says.
• This term could also be translated as "person who falsely claims to be God's spokesman" or "someone who falsely claims to speak God's words."
• The New Testament teaches that in the end times there will be many false prophets who will try to deceive people into thinking that they come from God.

(See also: fulfill, prophet, true)

Bible References:

• 1 John 04:1-3
• 2 Peter 02:01
• Acts 13:6-8
• Luke 06:26
• Matthew 07:16
• Matthew 24:23-25

Word Data:

• Strong's: G5578

Forms Found in the English ULB:

false prophet, false prophets

family

Related Ideas:

family line, genealogical record

Definition:

The term "family" refers to a group of people who are related by blood and usually includes a father, mother, and their children. It often also includes other relatives such as grandparents, grandchildren, uncles and aunts.

• The Hebrew family was a religious community passing on traditions through worship and instruction.
• Usually the father was the major authority of the family.
• Family could also include servants, concubines, and even foreigners.
• Some languages may have a broader word such as "clan" or "household" that would fit better in contexts where more than just parents and children are being referred to.
• The term "family" is also used to refer to people who are related spiritually, such as people who are part of God's family because they believe in Jesus.
• A "genealogy" is a record of a person's family that tells who his ancestors were.

(See also: clan, father, house)

Bible References:

• 1 Kings 08:1-2
• 1 Samuel 18:18
• Exodus 01:21
• Joshua 02:12-13
• Luke 02:04

Word Data:

• Strong's: H1, H251, H272, H504, H1004, H1121, H2233, H2859, H2945, H3187, H3188, H4138, H4940, H5387, H5712, H8435, G1085, G3614, G3624, G3965

Forms Found in the English ULB:

families, family, family line, genealogical record, genealogical records, genealogies, genealogy, recorded in ... genealogies, recorded in ... genealogy

famine

Related Ideas:

famished, hunger

Definition:

The term "famine" refers to an extreme lack of food throughout a country or region, usually due to not enough rain. The term "famished" means extremely hungry. * Food crops can fail from natural causes such as lack of rain, crop disease, or insects. * Food shortages can also be caused by people, such as enemies who destroy crops. * In the Bible, God often caused famine as a way to punish nations when they sinned against him. * In Amos 8:11 the term "famine" is used figuratively to refer to a time when God punished his people by not speaking to them. This could be translated with the word for "famine" in your language, or with a phrase such as "extreme lack" or "severe deprivation."

Bible References:

• 1 Chronicles 21:11-12
• Acts 07:11
• Genesis 12:10
• Genesis 45:06
• Jeremiah 11:21-23
• Luke 04:25
• Matthew 24:08

Word Data:

• Strong's: H3720, H7458, H7459, G3042, G3521

Forms Found in the English ULB:

famine, famines, famished, hunger

fast

Definition:

The term to "fast" means to stop eating food for a period of time, such as for a day or more. Sometimes it also includes not drinking.

• Fasting can help people to focus on God and pray without being distracted by preparing food and eating.
• Jesus condemned the Jewish religious leaders for fasting for the wrong reasons. They fasted so that others would think they were righteous.
• Sometimes people fast because they are very sad or grieved about something.
• The verb to "fast" can also be translated as to "refrain from eating" or to "not eat."
• The noun "fast" could be translated as "time of not eating" or "time of abstaining from food."

(See also: Jewish authorities)

Bible References:

• 1 Kings 21:8-10
• 2 Chronicles 20:03
• Acts 13:1-3
• Jonah 03:4-5
• Luke 05:34
• Mark 02:19
• Matthew 06:18
• Matthew 09:15

Word Data:

• Strong's: H2908, H5144, H6684, H6685, G3521, G3522

Forms Found in the English ULB:

fast, fasted, fasting, fastings, fasts

father

Related Ideas:

ancestor, ancestral, beget, fatherless, forefather, grandfather, orphan

Definition:

When used literally, the term "father" refers to a person's male parent. * A "grandfather" is someone's father's father or someone's mother's father. * A "forefather" is one of a person's male ancestors, such as his grandfather's grandfather. * An "ancestral household" is a social unit of those people who are descended from one ancestor. * A person who is "fatherless" does not have a father. * An "orphan" is a person who has no parents. In Bible times widows were often not able to care for their children, so a child with a mother but no father could also be thought of as an orphan. * To "beget" someone is to become that person's father.

There are also several figurative uses of the term "father."

• The term "fathers" often refers to a person's male ancestors, such as his grandfather's grandfather.
• The term "father" can refer to a person who is the leader a group of related people or the source of something. For example, in Genesis 4 "the father of all who live in tents" could mean, "the first clan leader of the first people who ever lived in tents."
• The apostle Paul called himself the "father" of those he had helped to become Christians through sharing the gospel with them.

Translation Suggestions

• When talking about a father and his literal son, this term should be translated using the usual term to refer to a father in the language.
• "God the Father" should also be translated using the usual, common word for "father."
• When referring to forefathers, this term could be translated as "ancestors" or "ancestral fathers."
• Sometimes the word "father" can be translated as "clan leader."
• When Paul refers to himself figuratively as a father to believers in Christ, this could be translated as "spiritual father" or "father in Christ."
• The phrase "father of all lies" could be translated as "source of all lies" or "the one from whom all lies come."

(See also: God the Father, son, Son of God)

Bible References:

• Acts 07:02
• Acts 07:32
• Acts 07:45
• Acts 22:03
• Genesis 31:30
• Genesis 31:42
• Genesis 31:53
• Hebrews 07:4-6
• John 04:12
• Joshua 24:3-4
• Malachi 03:07
• Mark 10:7-9
• Matthew 01:07
• Matthew 03:09
• Matthew 10:21
• Matthew 18:14
• Romans 04:12

Word Data:

• Strong's: H1, H2, H25, H539, H1730, H1733, H2524, H3205, H3490, H4940, H5971, H7223, G540, G1080, G3737, G3962, G3964, G3966, G3967, G3970, G3971, G3995, G4245, G4269, G4613

Forms Found in the English ULB:

ancestor, ancestor's, ancestors, ancestors', ancestral, beget, begot, father, father's, fathered, fathering, fatherless, fathers, fathers', forefather, forefathers, grandfather, orphan, orphans

fear

Related Ideas:

afraid, alarmed, anxiety, coward, dismay, dread, fainthearted, fearful, fearlessly, fearsome, frighten, timid, unafraid

Definition:

The terms "fear" and "afraid" refer to the unpleasant feeling a person has when there is a threat of harm to himself or others.

• The term "fear" can also refer to a deep respect and awe for a person in authority.
• The phrase "fear of Yahweh," as well as related terms "fear of God" and "fear of the Lord," refer to a deep respect of God and the showing of that respect by obeying him. This fear is motivated by knowing that God is holy and hates sin.
• The Bible teaches that a person who fears Yahweh will become wise.
• "Anxiety" is fear about the future, what is going to happen.
• To be "alarmed" is to be surprised and afraid because something bad has suddenly happened.
• "Dread" is great fear.
• Someone who is "timid" is afraid to act because something bad might happen as a result.
• Someone who is "unafraid" is not afraid.

Translation Suggestions:

• Depending on the context, to "fear" can be translated as to "be afraid" or to "deeply respect" or to "revere" or to "be in awe of."
• The term "afraid" could be translated as "terrified" or "scared" or "fearful."
• The sentence "The fear of God fell on all of them" could be translated as "Suddenly they all felt a deep awe and respect for God" or "Immediately, they all felt very amazed and revered God deeply" or "Right then, they all felt very afraid of God (because of his great power)."
• The phrase "fear not" could also be translated as "do not be afraid" or "stop being afraid."
• Note that the phrase "fear of Yahweh" does not occur in the New Testament. The phrase "fear of the Lord" or "fear of the Lord God" is used instead.

(See also: amazed, awe, lord, power, Yahweh)

Bible References:

• 1 John 04:18
• Acts 02:43
• Acts 19:15-17
• Genesis 50:21
• Isaiah 11:3-5
• Job 06:14
• Jonah 01:09
• Luke 12:05
• Matthew 10:28
• Proverbs 10:24-25

Word Data:

• Strong's: H367, H926, H928, H1204, H1481, H1672, H1674, H1763, H2119, H2729, H2730, H2731, H2844, H2849, H2865, H3016, H3025, H3372, H3373, H3374, H4032, H4034, H4035, H4116, H4172, H6206, H6342, H6343, H6345, H6427, H7264, H7267, H7297, H7390, H7461, H7493, H8175, G870, G1167, G1168, G1169, G1568, G1630, G1719, G2125, G5398, G5399, G5401

Forms Found in the English ULB:

afraid, alarmed, anxiety, cowards, dismay, dismayed, dread, dreaded, fainthearted, fear, feared, fearful, fearful thing, fearlessly, fears, fearsome, frighten, frightened, timid, unafraid

feast

Related Ideas:

dinner

Definition:

The term "feast" refers to an event where a group of people eat a very large meal together, often for the purpose of celebrating something. The action to "feast" means to eat a large amount of food or to participate in eating a feast together.

• Often there are special kinds of food that are eaten at a certain feast.
• The religious festivals that God commanded the Jews to celebrate usually included having a feast together. For this reason the festivals are often called "feasts."
• In Bible times, kings and other rich and powerful people often gave feasts to entertain their family or friends.
• In the story about the lost son, the father had a special feast prepared to celebrate the return of his son.
• A feast sometimes lasted for several days or more.
• The term to "feast" could also be translated as to "eat lavishly" or to "celebrate by eating lots of food" or to "eat a special, large meal."
• Depending on the context, "feast" could be translated as "celebrating together with a large meal" or "a meal with a lot of food" or "a celebration meal."

(See also: festival)

Bible References:

• 2 Peter 02:12-14
• Genesis 26:30
• Genesis 29:22
• Genesis 40:20
• Jude 01:12-13
• Luke 02:43
• Luke 14:7-9
• Matthew 22:01

Word Data:

• Strong's: H398, H2077, H2282, H3899, H3900, H4150, H4797, H4960, H7646, H8057, H8354, G26, G1173, G1859, G2165, G4910

Forms Found in the English ULB:

dinner, feast, feasting, feasts

festival

Definition:

In general, a festival is a celebration held by a community of people.

• The word for "festival" in the Old Testament literally means "appointed time."
• The festivals celebrated by the Israelites were specially appointed times or seasons that God had commanded them to observe.
• In some English translations, the word "feast" is used instead of festival because the celebrations included having a large meal together.

• There were several main festivals that the Israelites celebrated every year:

• Passover

• Festival of Unleavened Bread
• Firstfruits
• Festival of Weeks (Pentecost)
• Festival of Trumpets
• Day of Atonement

• Festival of Shelters

• The purpose of these festivals was to thank God and to remember the amazing things he had done to rescue, protect, and provide for his people.

• A person who "celebrates" acts as if he were at a festival.

(See also: feast)

Bible References:

• 1 Chronicles 23:31
• 2 Chronicles 08:13
• Exodus 05:01
• John 04:45
• Luke 22:01

Word Data:

• Strong's: H1974, H2166, H2282, H2287, H6213, H4150, H8057, G1456, G1858, G1859

Forms Found in the English ULB:

festival, festivals

fig

Definition:

A fig is a small, soft, sweet fruit that grows on trees. When ripe, this fruit can be a variety of colors, including brown, yellow, or purple.

• Fig trees can grow 6 meters in height and their large leaves provide pleasant shade. The fruit is about 3-5 centimeters long.
• Adam and Eve used the leaves from fig trees to make clothing for themselves after they had sinned.
• Figs can be eaten raw, cooked, or dried. People also chop them into small pieces and press them into cakes to eat later.
• In Bible times, figs were important as a source of food and income.
• The presence of fruitful fig trees is frequently mentioned in the Bible as a sign of prosperity.
• Several times Jesus used fig trees as an illustration to teach his disciples spiritual truths.

Bible References:

• Habakkuk 03:17
• James 03:12
• Luke 13:07
• Mark 11:14
• Matthew 07:17
• Matthew 21:18

Word Data:

• Strong's: H1061, H6291, H8384, G3653, G4808, G4810

Forms Found in the English ULB:

fig, figs

fir

Definition:

A fir tree is a kind of tree that stays green all year and has cones that contain seeds.

• Fir trees are also referred to as "evergreen" trees.
• In ancient times, the wood of fir trees was used for making musical instruments and for building structures such as boats, houses, and the temple.
• Some examples of fir trees mentioned in the Bible are pine, cedar, cypress, and juniper.

(See also: cedar, cypress)

Bible References:

• Ezekiel 27:4-5
• Isaiah 37:24-25
• Isaiah 41:19-20
• Isaiah 44:14
• Isaiah 60:12-13
• Psalms 104:16-18

Word Data:

• Strong's: H766, H1265, H1266

Forms Found in the English ULB:

fir, firs

fire

Related Ideas:

blazing, fiery, firebrands, inflame, kindle

Definition:

Fire is the heat, light, and flames that are produced when something is burned.

• A fire that is "blazing" is very hot and has large flames.
• A "fire brand" is a piece of burning wood.
• To "set on fire" or "set fire to" something is to make it start burning with fire.
• To "inflame" something is to make it start burning.
• To "kindle" a fire is to start that fire burning.
• The final judgment of unbelievers is in the fire of hell.

The word "fire" and ideas related to fire are also used figuratively. * The term "fire" can refer to judgment or purification. * The phrase "baptize with fire" could also be translated as "cause to experience suffering in order to be purified." * Fire is used to refine gold and other metals. In the Bible, this process is used to explain how God refines people through difficult things that happen in their lives.

(See also: pure)

Bible References:

• 1 Kings 16:18-20
• 2 Kings 01:10
• 2 Thessalonians 01:08
• Acts 07:29-30
• John 15:06
• Luke 03:16
• Matthew 03:12
• Nehemiah 01:3

Word Data:

• Strong's: H217, H398, H784, H800, H801, H1197, H1200, H1513, H1814, H2734, H2740, H3341, H3857, H4168, H5135, H6315, G439, G440, G1067, G2741, G2618, G4442, G4443, G4447, G4448, G4451, G5394, G5457

Forms Found in the English ULB:

blazing, fiery, fire, firebrands, fires, flaming, kindle, kindled, kindles, set fire to, set ... on fire, sets ... on fire

fishermen

Related Ideas:

fish, fisher

Definition:

Fishermen are men who catch fish from the water as a means of earning money. In the New Testament, the fishermen used large nets to catch fish. The term "fishers" is another name for fishermen.

• Peter and other apostles worked as fishermen before being called by Jesus.
• Since the land of Israel was near water, the Bible has many references to fish and fishermen.
• This term could be translated with a phrase such as "men who catch fish" or "men who earn money by catching fish."
• The word "fish" can also be a verb that means "to catch fish."

Bible References:

• Ezekiel 47:9-10
• Isaiah 19:08
• Luke 05:1-3
• Matthew 04:19
• Matthew 13:47

Word Data:

• Strong's: H1728, H1770, H1771, H2271, G231

Forms Found in the English ULB:

fish, fishermen, fishers

flesh

Related Ideas:

fleshly, human, living creatures, meat, physical

Definition:

In the Bible, the term "flesh" literally refers to the soft tissue of the physical body of a human being or animal.

• The Bible also uses the term "flesh" in a figurative way to refer to all human beings or all living creatures.
• In the New Testament, the term "flesh" can be used to talk about something that is associated with being human. For example, to decide something according to the flesh means to decide something according to human standards.
• In the New Testament, the term "flesh" can be used to refer to the sinful nature of human beings. This is often used in contrast to their spiritual nature.
• The expression "own flesh and blood" refers to someone who is biologically related to another person, such as a parent, sibling, child, or grandchild.
• The expression "flesh and blood" can also refer to a person's ancestors or descendants.
• The expression "one flesh" refers to the physical uniting of a man and woman in marriage.

Translation Suggestions:

• In the context of an animal's body, "flesh" could be translated as "body" or "skin" or "meat."
• When it is used to refer generally to all living creatures, this term could be translated as "living beings" or "everything that is alive."
• When referring in general to all people, this term could be translated as "people" or "human beings" or "everyone who lives."
• The expression "flesh and blood" could also be translated as "relatives" or "family" or "kinfolk" or "family clan." There may be contexts where it could be translated as "ancestors" or "descendants."
• Some languages may have an expression that is similar in meaning to "flesh and blood."
• The expression "become one flesh" could be translated as "unite sexually" or "become as one body" or "become like one person in body and spirit." The translation of this expression should be checked to make sure it is acceptable in the project language and culture. . It should also be understood that this is figurative, and does not mean that a man and a woman who "become one flesh" literally become one person.

Bible References:

• 1 John 02:16
• 2 John 01:07
• Ephesians 06:12
• Galatians 01:16
• Genesis 02:24
• John 01:14
• Matthew 16:17
• Romans 08:08

Word Data:

• Strong's: H120, H829, H1320, H1321, H2878, H7607, H7683, G2907, G4559, G4561

Forms Found in the English ULB:

flesh, fleshly, human, humans, living creatures, meat, physical

forgive

Related Ideas:

forgiven, forgiveness, pardon

Definition:

To forgive someone means to not hold a grudge against that person even though they did something hurtful. "Forgiveness" is the act of forgiving someone.

• Forgiving someone often means not punishing that person for something he has done wrong.
• This term can be used figuratively to mean "cancel," as in the expression "forgive a debt."
• When people confess their sins, God forgives them based on Jesus' sacrificial death on the cross.
• Jesus taught his disciples to forgive others as he has forgiven them.

The term "pardon" means to forgive and not punish someone for his sin.

• This word has the same meaning as "forgive" but may also include the meaning of a formal decision to not punish someone who is guilty.
• In a court of law, a judge can pardon a person found guilty of a crime.
• Even though we are guilty of sin, Jesus Christ pardoned us from being punished in hell, based on his sacrificial death on the cross.

Translation Suggestions:

• Depending on the context, "forgive" could be translated as "pardon" or "cancel" or "release" or "not hold against" (someone).
• The term "forgiveness" could be translated by a word or phrase that means "practice of not resenting" or "declaring (someone) as not guilty" or "the act of pardoning."
• If the language has a word for a formal decision to forgive, that word could be used to translate "pardon."

(See also: guilt)

Bible References:

• Genesis 50:17
• Numbers 14:17-19
• Deuteronomy 29:20-21
• Joshua 24:19-20
• 2 Kings 05:17-19
• Psalms 025:11
• Psalms 025:17-19
• Isaiah 55:6-7
• Isaiah 40:02
• Luke 05:21
• Acts 08:22
• Ephesians 04:31-32
• Colossians 03:12-14
• 1 John 02:12

Word Data:

• Strong's: H5546, H5547, H3722, H5375, H5545, H5547, G859, G863, G2433, G5483

Forms Found in the English ULB:

forgave, forgive, forgiven, forgiveness, forgives, pardon, pardoned

found

Related Ideas:

establish, foundation, founder

Definition:

The verb "found" means build, create, or lay a base for. The phrase "founded on" means supported by or based on. A "foundation" is the base of support on which something is built or created.

• The foundation of a house or building must be strong and dependable in order to support the entire structure.
• The term "foundation" can also refer to the beginning of something or to the time when something was first created.
• In a figurative sense, believers in Christ are compared to a building that is founded on the teachings of the apostles and prophets, with Christ himself being the cornerstone of the building.
• A "foundation stone" was a stone that was laid as part of the foundation. These stones were tested to make sure they were strong enough to support an entire building.
• To "establish" something is for a person to start or make or create something that he wants to endure for a long time.

Translation Suggestions:

• The phrase "before the foundation of the world" could be translated as "before the creation of the world" or "before the time when the world first existed" or "before everything was first created."
• The term "founded on" could be translated as "securely built on" or "firmly based on."
• Depending on the context, "foundation" could be translated as "strong base" or "solid support" or "beginning" or "creation."

(See also: cornerstone, create)

Bible References:

• 1 Kings 06:37-38
• 2 Chronicles 03:1-3
• Ezekiel 13:13-14
• Luke 14:29
• Matthew 13:35
• Matthew 25:34

Word Data:

• Strong's: H134, H553, H787, H2713, H3245, H3247, H3248, H3559, H3772, H4143, H4144, H4146, H4328, H4349, H4527, H5975, H7760, H8356, G747, G950, G1457, G2310, G2311, G2602

Forms Found in the English ULB:

established, establishes, found, foundation, foundations, founded, founder, founds, lay ... foundation, lay ... foundations

free

Related Ideas:

freedom, freeman, liberty, volunteer, without cost, without paying for it

Definition:

The terms "free" or "freedom" refer to not being in slavery, or any other kind of bondage. Another word for "freedom" is "liberty."

• The expression to "set someone free" or to "free someone" means to provide a way for someone to no longer be in slavery or captivity.
• In the Bible, these terms are often used figuratively to refer to how a believer in Jesus is no longer under the power of sin.
• Having "liberty" or "freedom" can also refer to no longer being required to obey the Law of Moses, but instead being free to live by the teachings and guidance of the Holy Spirit.
• To "volunteer" is to freely and willingly agree to do something.

Translation Suggestions:

• The term "free" could be translated with a word or phrase that means "not bound" or "not enslaved" or "not in slavery" or "not in bondage."
• The term "freedom" or "liberty" could be translated with a word or phrase that means "the state of being free" or "the condition of not being a slave" or "not being bound."
• The expression to "set free" could be translated as to "cause to be free" or to "rescue from slavery" or to "release from bondage."
• A person who has been "set free" has been "released" or "taken out of" bondage or slavery.

(See also: bind, enslave, servant)

Bible References:

• Galatians 04:26
• Galatians 05:01
• Isaiah 61:1
• Leviticus 25:10
• Romans 06:18

Word Data:

• Strong's: H1865, H2600, H2666, H2668, H2670, H3318, H4800, H5068, H5069, H5071, H5337, H5352, H5355, H5425, H5674, H5800, H6299, H6340, H6362, H7342, H7971, G425, G525, G558, G629, G630, G859, G1344, G1432, G1657, G1658, G1659, G1849, G3089, G3955, G4506, G5483

Forms Found in the English ULB:

free, freed, freedom, freeing, freely, freely gave, freeman, frees, liberty, set ... free, volunteer, volunteered, without cost, without paying for it

fruit

Related Ideas:

bear fruit, crop, fruitful, produce, productive land, unfruitful

Definition:

The term "fruit" literally refers to the part of a plant that can be eaten. * A "fruitful" plant is one that has a lot of good fruit. * The expression "fruit of the land" refers generally to everything that the land produces for people to eat. This includes not only fruits such as grapes or dates, but also vegetables, nuts, and grains. * The term "crop" can refer to what people have planted for for food. * The term "crop" can refer to the food that is harvested at one time.

Sometimes the term "fruit" and ideas related to it are used figuratively. * In general, the expression "fruit of" refers to anything that comes from or that is produced by something else. For example, the "fruit of wisdom" refers to the good things that come from being wise. * The expression "fruit of the womb" refers to "what the womb produces"—that is, children. * The Bible often uses "fruit" to refer to a person's actions. Just as fruit on a tree shows what kind of tree it is, in the same way a person's words and actions reveal what his character is like. * The expression "fruit of the Spirit" refers to godly qualities that the Holy Spirit produces in the lives of people who obey him. * The term "fruitful" can be used figuratively to mean "prosperous." This often refers to having many children and descendants, as well as having plenty of food and other wealth.

Translation Suggestions:

• It is best to translate this term using the general word for "fruit" that is commonly used in the project language to refer to the edible fruit of a fruit tree. In many languages it may be more natural to use the plural "fruits" whenever it refers to more than one fruit.
• Depending on the context, the term "fruitful" could be translated as "producing much spiritual fruit" or "having many children" or "prosperous."
• The expression "fruit of the land" could also be translated as "food that the land produces" or "food crops that are growing in that region."
• When God created animals and people, he commanded them to "be fruitful and multiply," which refers to having many offspring. This could also be translated as "have many offspring" or "have many children and descendants" or "have many children so that you will have many descendants."
• The expression "fruit of the womb" could be translated as "what the womb produces" or "children a women gives birth to" or just "children." When Elizabeth says to Mary "blessed is the fruit of your womb," she means "blessed is the child you will give birth to." The project language may also have a different expression for this.
• Another expression "fruit of the vine," could be translated as "vine fruit" or "grapes."
• Depending on the context, the expression "will be more fruitful" could also be translated as "will produce more fruit" or "will have more children" or "will be prosperous."
• The apostle Paul's expression "fruitful labor" could be translated as "work that brings very good results" or "efforts that result in many people believing in Jesus."
• The "fruit of the Spirit" could also be translated as "works that the Holy Spirit produces" or "words and actions that show that the Holy Spirit is working in someone."

(See also: descendant, grain, grape, Holy Spirit, vine, womb)

Bible References:

• Galatians 05:23
• Genesis 01:11
• Luke 08:15
• Matthew 03:08
• Matthew 07:17

Word Data:

• Strong's: H4, H1061, H1063, H1069, H2233, H2981, H3018, H3581, H3759, H3899, H3978, H4022, H5108, H6499, H6509, H6529, H6631, H7019, H8393, H8570, G1081, G2590, G2592, G2593, G3703, G5052, G5352

Forms Found in the English ULB:

bear fruit, crop, crops, fruit, fruitful, fruits, produce, productive land, unfruitful

fulfill

Related Ideas:

carry out, fill to the limit, finish, fulfillment, in full, make something full

Definition:

The term "fulfill" means to complete or accomplish something that was expected.

• When a prophecy is fulfilled, it means that God causes to happen what was predicted in the prophecy.
• If a person fulfills a promise or a vow, it means that he does what he has promised to do.
• To fulfill a responsibility means to do the task that was assigned or required.

Translation Suggestions:

• Depending on the context, "fulfill" could be translated as "accomplish" or "complete" or "cause to happen" or "obey" or "perform."
• The phrase "has been fulfilled" could also be translated as "has come true" or "has happened" or "has taken place."
• Ways to translate "fulfill," as in "fulfill your ministry," could include "complete" or "perform" or "practice" or "serve other people as God has called you to do."

(See also: prophet, Christ, minister, call)

Bible References:

• 1 Kings 02:27
• Acts 03:17-18
• Leviticus 22:17-19
• Luke 04:21
• Matthew 01:22-23
• Matthew 05:17
• Psalms 116:12-15

Word Data:

• Strong's: H1214, H4390, H5487, H7999, G378, G4135, G4137, G4138, G5048, G5055

Forms Found in the English ULB:

carried out, fill up ... to the limit, finishing, fulfill, fulfilled, fulfillment, fulfills, in full, make ... full

gate

Related Ideas:

doorkeeper, entrance, gate bars, gatekeeper, gateposts, gateway

Definition:

A "gate" is a hinged barrier at an access point in a fence or wall that surrounds a house or city.

• A "gate bar" is a wooden or metal bar that can be moved into place to lock the gate.
• A "gatekeeper" was a person who was responsible to control who could go through the gateway.
• A city gate could be opened to allow people, animals, and cargo to travel in and out of the city.
• To protect the city, its walls and gates were thick and strong. Gates were closed and locked with a metal or wooden bar to prevent enemy soldiers from entering the city.
• A city gate was often the news and social center of a village. It was also where business transactions occurred and judgments were made, because city walls were thick enough to have gateways that produced cool shade from the hot sun. Citizens found it pleasant to sit in the shade to conduct their business and even to judge legal cases.

Translation Suggestions:

• Depending on the context, other ways to translate "gate" could be "door" or "wall opening" or "barrier" or "entranceway."
• The phrase "bars of the gate" could be translated as "gate bolts" or "wooden beams to lock the gate" or "metal locking rods of the gate."

Bible References:

• Acts 09:24
• Acts 10:18
• Deuteronomy 21:18-19
• Genesis 19:01
• Genesis 24:60
• Matthew 07:13

Word Data:

• Strong's: H1817, H5592, H6607, H8179, G2374, G4259, G4439, G4440, G2377

Forms Found in the English ULB:

entrance, gate, gate bars, gateposts, gates, gateway, gateways

generation

Definition:

The term "generation" refers to a group of people who were all born around the same time period.

• A generation can also refer to a span of time. In Bible times, a generation was usually considered to be about 40 years.
• Parents and their children are from two different generations.
• In the Bible, the term "generation" is also used figuratively to refer generally to people who share common characteristics.

Translation Suggestions

• The phrase "this generation" or "people of this generation" could be translated as "the people living now" or "you people."
• "This wicked generation" could also be translated as "these wicked people living now."
• The expression "from generation to generation" or "from one generation to the next" could be translated as "people living now, as well as their children and grandchildren" or "people in every time period" or "people in this time period and future time periods" or "all people and their descendants."
• "A generation to come will serve him; they will tell the next generation about Yahweh" could also be translated as "Many people in the future will serve Yahweh and will tell their children and grandchildren about him."

(See also: descendant, evil, father)

Bible References:

• Acts 15:19-21
• Exodus 03:13-15
• Genesis 15:16
• Genesis 17:07
• Mark 08:12
• Matthew 11:16
• Matthew 23:34-36
• Matthew 24:34

Word Data:

• Strong's: H1755, H1859, H8435, G1074

Forms Found in the English ULB:

generation, generations

glory

Related Ideas:

beautiful, beauty, glorify, glorious, take pride

Definition:

In general, the term "glory" means honor, splendor, and extreme greatness. Anything that has glory is said to be "glorious."

• Sometimes "glory" refers to something of great value and importance. In other contexts it communicates splendor, brightness, or judgment.
• For example, the expression "glory of the shepherds" refers to the lush pastures where their sheep had plenty of grass to eat.
• Glory is especially used to describe God, who is more glorious than anyone or anything in the universe. Everything in his character reveals his glory and his splendor.
• The expression to "glory in" means to boast about or take pride in something.

The term "glorify" means to show or tell how great and important something or someone is. It literally means to "give glory to."

• People can glorify God by telling about the wonderful things he has done.
• They can also glorify God by living in a way that honors him and shows how great and magnificent he is.
• When the Bible says that God glorifies himself, it means that he reveals to people his amazing greatness, often through miracles.
• God the Father will glorify God the Son by revealing to people the Son's perfection, splendor, and greatness.
• Everyone who believes in Christ will be glorified with him. When they are raised to life, they will be changed to reflect his glory and to display his grace to all creation.

Translation Suggestions:

• Depending on the context, different ways to translate "glory" could include "splendor" or "brightness" or "majesty" or "awesome greatness" or "extreme value."
• The term "glorious" could be translated as "full of glory" or "extremely valuable" or "brightly shining" or "awesomely majestic."
• The expression "give glory to God" could be translated as "honor God's greatness" or "praise God because of his splendor" or "tell others how great God is."

• The expression "glory in" could also be translated as "praise" or "take pride in" or "boast about" or "take pleasure in."

• "Glorify" could also be translated as "give glory to" or "bring glory to" or "cause to appear great."

• The phrase "glorify God" could also be translated as "praise God" or "talk about God's greatness" or "show how great God is" or "honor God (by obeying him)."
• The term "be glorified" could also be translated as, "be shown to be very great" or "be praised" or "be exalted."

(See also: exalt, obey, praise)

Bible References:

• Exodus 24:17
• Numbers 14:9-10
• Isaiah 35:02
• Luke 18:43
• Luke 02:09
• John 12:28
• Acts 03:13-14
• Acts 07:1-3
• Romans 08:17
• 1 Corinthians 06:19-20
• Philippians 02:14-16
• Philippians 04:19
• Colossians 03:1-4
• 1 Thessalonians 02:05
• James 02:1-4
• 1 Peter 04:15-16
• Revelation 15:04

Word Data:

• Strong's: H117, H142, H155, H1342, H1926, H1927, H1935, H1984, H2896, H3367, H3513, H3519, H3520, H5278, H6286, H6643, H7623, H8231, H8597, G1391, G1392, G1740, G1741, G2570, G2744, G4888

Forms Found in the English ULB:

beautiful, beauty, glories, glorified, glorifies, glorify, glorifying, glorious, glory, take pride

good

Related Ideas:

best, better, fair, good things, goodness, improved, prefer, proper, well

Definition:

The word "good" has different meanings depending on the context. Many languages will use different words to translate these different meanings.

• In general, something is good if it fits with God's character, purposes, and will.
• Something that is "good" could be pleasing, excellent, helpful, suitable, profitable, or morally right.
• Land that is "good" could be called "fertile" or "productive."
• A "good" crop could be a "plentiful" crop.
• A person can be "good" at what they do if they are skillful at their task or profession, as in, the expression, "a good farmer."
• In the Bible, the general meaning of "good" is often contrasted with "evil."
• The term "goodness" usually refers to being morally good or righteous in thoughts and actions.
• The goodness of God refers to how he blesses people by giving them good and beneficial things. It also can refer to his moral perfection.
• Actions that are "proper" are those that are good and right for the situation in which they are done.
• "Goods" are good things, valuable possessions.
• To "prefer" something is to think it is better than other things.

Translation Suggestions:

• The general term for "good" in the target language should be used wherever this general meaning is accurate and natural, especially in contexts where it is contrasted to evil.
• Depending on the context, other ways to translate this term could include "kind" or "excellent" or "pleasing to God" or "righteous" or "morally upright" or "profitable."
• "Good land" could be translated as "fertile land" or "productive land"; a "good crop" could be translated as a "plentiful harvest" or "large amount of crops."
• The phrase "do good to" means to do something that benefits others and could be translated as "be kind to" or "help" or "benefit" someone.
• To "do good on the Sabbath" means to "do things that help others on the Sabbath."
• Depending on the context, ways to translate the term "goodness" could include "blessing" or "kindness" or "moral perfection" or "righteousness" or "purity."

(See also: evil, holy, profit, righteous)

Bible References:

• Galatians 05:22-24
• Genesis 01:12
• Genesis 02:09
• Genesis 02:17
• James 03:13
• Romans 02:04

Word Data:

• Strong's: H155, H410, H1580, H1926, H2532, H2617, H2623, H2895, H2896, H2898, H3190, H3191, H3276, H3787, H3966, H4399, H5232, H6743, H7225, H7368, H7399, H7999, H8231, H8232, G14, G15, G18, G19, G515, G744, G865, G979, G1342, G1380, G1832, G2095, G2097, G2106, G2107, G2108, G2109, G2140, G2163, G2293, G2565, G2567, G2570, G2573, G2986, G3140, G4147, G4632, G4851, G5224, G5358, G5543, G5544, G5623

Forms Found in the English ULB:

best, better, do ... good, fair, good, good things, goodness, goods, improved, made ... better, prefer, proper, seemed good, well

governor

Related Ideas:

deputy, govern government, high officials, proconsul

Definition:

A "governor" is a person who rules over a state, region, or territory. To "govern" means to guide, lead, or manage them.

• The term "proconsul" was a more specific title for a governor who ruled over a Roman province.
• In Bible times, governors were appointed by a king or emperor and were under his authority.
• A "government" consists of all the rulers who govern a certain country or empire. These rulers make laws that guide the behavior of their citizens so that there is peace, safety, and prosperity for all the people of that nation.

Translation Suggestions:

• The word "governor" can also be translated as "ruler" or "overseer" or "regional leader" or "one who rules over a small territory."
• Depending on the context, the term "govern" could also be translated as, "rule over" or "lead" or "manage" or supervise."
• The term "governor" should be translated differently than the terms for "king" or "emperor", since a governor was a less powerful ruler who was under their authority.
• The term "proconsul" could also be translated as, "Roman governor" or "Roman provincial ruler."

(See also: authority, king, power, province, Rome, ruler)

Bible References:

• Acts 07:9-10
• Acts 23:22
• Acts 26:30
• Mark 13:9-10
• Matthew 10:18
• Matthew 27:1-2

Word Data:

• Strong's: H323, H324, H1777, H2280, H4951, H5148, H5333, H5460, H6346, H6347, H6486, H7989, H8269, H8660, G445, G446, G746, G1481, G2232, G2233, G2230, G4232

Forms Found in the English ULB:

deputy, govern, government, governments, governor, governors, high officials, proconsul, proconsuls, provincial governors

grain

Related Ideas:

grainfields, standing grain

Definition:

The term "grain" usually refers to the seed of a food plant such as wheat, barley, corn, millet, or rice. It can also refer to the whole plant.

• In the Bible, the main grains that are referred to are wheat and barley.
• A head of grain is the part of the plant that holds the grain.
• Note that some older Bible versions use the word "corn" to refer to grain in general. In modern English however, "corn" only refers to one type of grain.

(See also: head, wheat)

Bible References:

• Genesis 42:03
• Genesis 42:26-28
• Genesis 43:1-2
• Luke 06:02
• Mark 02:24
• Matthew 13:7-9
• Ruth 01:22

Word Data:

• Strong's: H1250, H1430, H1715, H2233, H2591, H3759, H3899, H7054, H7383, H7641, H7668, G248, G2590, G2848, G3450, G4621, G4719

Forms Found in the English ULB:

grain, grainfields, grains, standing grain

guilt

Related Ideas:

guilty, accountable, reason for a penalty

Definition:

The term "guilt" refers to the fact of having sinned or committed a crime.

• To "be guilty" means to have done something morally wrong, that is, to have disobeyed God.
• The opposite of "guilty" is "innocent."

Translation Suggestions:

• Some languages might translate "guilt" as "the weight of sin" or "the counting of sins."
• Ways to translate to "be guilty" could include a word or phrase that means, to "be at fault" or "having done something morally wrong" or "having committed a sin."

(See also: innocent, iniquity, punish, sin)

Bible References:

• Exodus 28:36-38
• Isaiah 06:07
• James 02:10-11
• John 19:04
• Jonah 01:14

Word Data:

• Strong's: H6140, H816, H817, H818, H819, H2398, H5352, H5355, H5771, H7561, H7563, G338, G1777, G5267

Forms Found in the English ULB:

cause ... to become guilty, find guilty, guilt, guilty, held accountable, reason for ... penalty

hand

Related Ideas:

handbreadth, handful, lay a hand on

Definition:

There are several figurative ways that "hand" is used in the Bible:

• To "hand" something to someone means to put something into that person's hands.
• The term "hand" is often used in reference to God's power and action, such as when God says "Has not my hand made all these things?"
• Expressions such as "hand over to" or "deliver into the hands of" refer to causing someone to be under the control or power of someone else.

• Some other figurative uses of "hand" include:

• To "lay a hand on" means to "harm."

• To "save from the hand of" means to stop someone from harming someone else.
• The position of being "on the right hand" means "on the right side" or "to the right."

• The expression "by the hand of" someone means "by" or "through" the action of that person. For example, "by the hand of the Lord" means that the Lord is the one who caused something to happen.

• Placing hands on someone is often done while speaking a blessing over that person.

• The term "laying on of hands" refers to placing a hand on a person in order to dedicate that person to God's service or to pray for healing.
• When Paul says "written by my hand," it means that this part of the letter was physically written down by him, rather than spoken to someone else to write down.

Translation Suggestions

• These expressions and other figures of speech could be translated using other figurative expressions that have the same meaning. Or the meaning could be translated using direct, literal language (see examples above).
• The expression "handed him the scroll" could also be translated as "gave him the scroll" or "put the scroll in his hand." It was not given to him permanently, but just for the purpose of using it at that time.
• When "hand" refers to the person, such as in "the hand of God did this," it could be translated as "God did this."
• An expression such as "delivered them into the hands of their enemies" or "handed them over to their enemies," could be translated as, "allowed their enemies to conquer them" or "caused them to be captured by their enemies" or "empowered their enemies to gain control over them."
• To "die by the hand of" could be translated as "be killed by."
• The expression "on the right hand of" could be translated as "on the right side of."
• In regard to Jesus being "seated at the right hand of God," if this does not communicate in the language that it refers to a position of high honor and equal authority, a different expression with that meaning could be used. Or a short explanation could be added: "on the right side of God, in the position of highest authority."

(See also: adversary, bless, captive, honor, power)

Bible References:

• Acts 07:25
• Acts 08:17
• Acts 11:21
• Genesis 09:05
• Genesis 14:20
• John 03:35
• Mark 07:32
• Matthew 06:03

Word Data:

• Strong's: G710, G1188, G2176, G2902, G4084, G5495, G5496, G5497, H2026, H2651, H2947, H2948, H3027, H3028, H3231, H3233, H3709, H7126, H7138, H8042, H8168

Forms Found in the English ULB:

by the hand of, fist, from the hand of, hand, handbreadth, handed, handful, handfuls, handing, hands, lay a hand on, lays his hand on

hang

Definition:

The term "hang" means to suspend something or someone above the ground.

• Death by hanging typically is done by tying a rope that is tied around a person's neck and sustending him from an elevated object, like a tree limb. Judas killed himself by hanging.
• Although Jesus died while hanging on a wooden cross, there was nothing around his neck: the soldiers suspended him by nailing his hands (or wrists) and his feet to the cross.
• To hang someone always refers to the way of killing someone by hanging them with a rope around their neck.

Bible References:

• 2 Samuel 17:23
• Acts 10:39
• Galatians 03:13
• Genesis 40:22
• Matthew 27:3-5

Word Data:

• Strong's: H2614, H3363, H8518, G519

Forms Found in the English ULB:

hang, hanged, hanging, hangings, hangs, hung

hard

Related Ideas:

hardly, hardness, hardship

Definition:

The term "hard" has several different meanings, depending on the context. It usually describes something that is difficult, persistent, or unyielding.

• An object that is "hard" is solid and firm. It is not easily broken, bent, dented, or pierced.
• Work that is "hard" is difficult to do.
• When a person works "hard", he does that work diligently and with a lot of effort to do it well.
• A person who "hardly" does something either does not do it completely or does it rarely.
• A person who goes through "hardship" is suffering or does not have what he needs.

The term "hard" can be used figuratively * A person who has a "hard heart" is stubborn. He continues to disobey God and will not repent. * A person whose heart is hardened has become stubbornly disobedient.

Translation Suggestions

• The terms "hardness" or "hardness of heart" or "hard heart" could be translated as "stubbornness" or "persistent rebellion" or "rebellious attitude" or "stubborn disobedience" or "stubbornly not repenting."
• The term "hardened" could also be translated as "stubbornly unrepentant" or "refusing to obey."
• "Do not harden your heart" could be translated as "do not refuse to repent" or "do not stubbornly keep disobeying."
• Other ways to translate "hard-hearted" could include "stubbornly disobedient" or "continuing to disobey" or "refusing to repent" or "always rebelling."
• In expressions such as "work hard" or "try hard," the term "hard" could be translated as "with perseverance" or "diligently."
• The expression "press hard against" could also be translated as "shove with force" or "push strongly against."
• To "oppress people with hard labor" could be translated as "force people to work so hard that they suffer" or "cause people to suffer by forcing them to do very difficult work."
• A different kind of "hard labor" is experienced by a woman who is about to deliver a baby.

(See also: disobey, evil, heart, labor pains, stiff-necked)

Bible References:

• 2 Corinthians 11:23
• Deuteronomy 15:07
• Exodus 14:04
• Hebrews 04:07
• John 12:40
• Matthew 19:08

Word Data:

• Strong's: H553, H1692, H2388, H2389, H2420, H2864, H3021, H3332, H3513, H3515, H3966, H4164, H4165, H4522, H4751, H4784, H4843, H5450, H5647, H5797, H5810, H5980, H5999, H6089, H6381, H7185, H7188, H7280, H8068, H8307, H8513, H8631, G917, G1421, G1422, G1423, G2205, G2478, G2553, G2872, G2873, G3425, G3433, G4053, G4183, G4456, G4457, G4641, G4642, G4643, G4645, G4912

Forms Found in the English ULB:

hard, harden, hardened, hardening, hardens, harder, hardest, hardly, hardness, hardship, hardships

harp

elated Ideas:

harpist, lyre

Definition:

A harp is a stringed musical instrument, that usually consists of a large open frame with vertical strings.

• In Bible times, fir wood was used to make harps and other musical instruments.
• Players of harps and lyres would hold them in the hands and play them by strumming or plucking while walking.
• In many places in the Bible, harps are mentioned as instruments that were used to praise and worship God.
• David wrote several psalms which were set to harp music.
• He also played a harp for King Saul, to soothe the king's troubled spirit.
• A lyre looks like a small harp, having strings strung across an open frame.

(See also: David, fir, psalm, Saul (OT))

Picture of a Harp:

Bible References:

• 1 Chronicles 15:16-18
• Amos 05:23-24
• Daniel 03:05
• Psalm 033:1-3
• Revelation 05:8

Word Data:

• Strong's: H3658, H5035, H7030, G2788, G2789, G2790

Forms Found in the English ULB:

harp, harpist, harpists, harps, lyre, lyres

harvest

Related Ideas:

harvester

Definition:

The term "harvest" refers to the gathering in of ripe fruits or vegetables from the plants on which they were growing.

• The harvest time normally happens at the end of a growing season.
• The Israelites held a "Festival of Harvest" or "Festival of Ingathering" to celebrate the reaping of the food crops. God commanded them to offer the first fruits of these crops as a sacrifice to him.
• In a figurative sense, the word "harvest" can refer to people coming to believe in Jesus or can describe a person's spiritual growth.
• The idea of a harvest of spiritual crops fits with the figurative image of fruits being a picture of godly character qualities.

Translation Suggestions:

• It is best to translate this term with the word that is commonly used in the language to refer to the harvesting of crops.
• The event of harvesting could be translated as, "time of gathering in" or "crop gathering time" or "fruit picking time."
• The verb to "harvest" could be translated as, to "gather in" or to "pick up" or to "collect."

(See also: firstfruit, festival)

Bible References:

• 1 Corinthians 09:9-11
• 2 Samuel 21:7-9
• Galatians 06:9-10
• Isaiah 17:11
• James 05:7-8
• Leviticus 19:09
• Matthew 09:38
• Ruth 01:22

Word Data:

• Strong's: H2758, H7105, H7114, G270, G1081, G2326, G4863

Forms Found in the English ULB:

harvest, harvested, harvester, harvesters, harvesting, harvests

head

Definition:

In the Bible, the word "head" is used with several figurative meanings.

• Often this term is used to refer to a ruler or to someone who has authority over people, as in "you have made me the head over nations."
• Jesus is called the "head of the church." Just as a person's head guides and directs the members of its body, so Jesus guides and directs the members of his "body," the Church.
• The New Testament teaches that a husband is the "head" or authority of his wife. He is given the responsibility of leading and guiding his wife and family.
• The term "head" can also represent the whole person, as in "this gray head," referring to an elderly person, or as in "the head of Joseph," which refers to Joseph.
• The expression "no razor will ever touch his head" means" he will never cut or shave his hair."
• The expression "let their blood be on his own head" means that the man is responsible for their deaths and will receive the punishment for that.
• The expression "heads of grain" refers to the top parts of a wheat or barley plant that contains the seeds.
• The term "head" can also refer to the beginning or source of something, as in the "head of the street."

Translation Suggestions

• Depending on the context, the term "head" could be translated as "ruler" or "the one who leads and directs" or "the one who is responsible for."
• The expression "head of" can refer to the whole person and so this expression could be translated using just the person's name. For example, "the head of Joseph" could simply be translated as "Joseph."
• The expression "will be on his own head" could be translated as "will be on him" or "he will be punished for" or "he will be held responsible for" or "he will be considered guilty for."
• Depending on the context, other ways to translate this term could include "beginning" or "source" or "ruler" or "leader" or "top."

(See also: grain)

Bible References:

• 1 Chronicles 01:51-54
• 1 Kings 08:1-2
• 1 Samuel 09:22
• Colossians 02:10
• Colossians 02:19
• Numbers 01:04

Word Data:

• Strong's: H441, H1538, H4425, H4761, H4763, H5110, H5324, H6285, H6915, H6936, H7139, H7144, H7146, H7217, H7226, H7218, H7541, H7636, H7641, H7872, G346, G755, G2775, G2776, G4719

Forms Found in the English ULB:

head, heads

heal

Related Ideas:

cure, healer, health, healthy, make fresh, make well, recover, unhealthy

Definition:

The terms "heal" and "cure" both mean to cause a sick, wounded, or disabled person to be healthy again.

• A person who is "healed" or "cured" has been "made well" or "made healthy."
• Healing can happen naturally since God gave our bodies the ability to recover from many kinds of wounds and diseases. This kind of healing usually happens slowly.
• However, certain conditions, such as being blind or paralyzed, and certain serious diseases, such as leprosy, however do not heal on their own. When people are healed of these things, it is a miracle that usually happens suddenly.
• For example, Jesus healed many people who were blind or lame or diseased, and they became well right away.
• The apostles also healed people miraculously, such as when Peter caused a crippled man to immediately be able to walk.
• A person who is "healthy" has no disease. It may be that he has been healed or that he has simply not been ill for a long time.
• Health can be a metaphor for anything that is good or trustworthy. "Healthy teaching" is teaching that people can depend on to be true and helpful and morally good.

(See also: miracle)

Bible References:

• Acts 05:16
• Acts 08:06
• Luke 05:13
• Luke 06:19
• Luke 08:43
• Matthew 04:23-25
• Matthew 09:35
• Matthew 13:15

Word Data:

• Strong's: H724, H1369, H1455, H2280, H2421, H2492, H2896, H3545, H4832, H4974, H7495, H7499, H7500, H7725, H7965, H8549, H8585, H8644, H622, G1295, G1743, G2322, G2323, G2386, G2390, G2392, G3647, G4982, G5198, G5199

Forms Found in the English ULB:

cure, cured, heal, healed, healer, healers, healing, healings, heals, health, healthy, made ... fresh, made ... well, make ... fresh, recovered, unhealthy

heart

Related Ideas:

kidneys

Definition:

In the Bible, the term "heart" is often used figuratively to refer to a person's thoughts, emotions, desires, or will.

• To have a "hard heart" is a common expression that means a person stubbornly refuses to obey God.
• The expressions "with all my heart" or "with my whole heart" mean to do something with no holding back, with complete commitment and willingness.
• The expression "take it to heart" means to treat something seriously and apply it to one's life.
• The term "brokenhearted" describes a person who is very sad. That person has been deeply hurt emotionally.
• The kidneys are also used as a synecdoche for the physical inner organs and as a metonym for a person's innermost thoughts and emotions.

Translation Suggestions

• Some languages use a different body part such as "stomach" or "liver" to refer to these ideas.
• Other languages may use one word to express some of these concepts and another word to express others.
• If "heart" or other body part does not have this meaning, some languages may need to express this literally with terms such as "thoughts" or "emotions" or "desires" or "inner self".
• Depending on the context, "with all my heart" or "with my whole heart" could be translated as "with all my energy" or "with complete dedication" or "completely" or "with total commitment."
• The expression "take it to heart" could be translated as "treat it seriously" or "carefully think about it."
• The expression "hard-hearted" could also be translated as "stubbornly rebellious" or "refusing to obey" or "continually disobeying God."
• Ways to translate "brokenhearted" could include "very sad" or "feeling deeply hurt."

(See also: hard)

Bible References:

• 1 John 03:17
• 1 Thessalonians 02:04
• 2 Thessalonians 03:13-15
• Acts 08:22
• Acts 15:09
• Luke 08:15
• Mark 02:06
• Matthew 05:08
• Matthew 22:37

Word Data:

• Strong's: H2436, H2504, H2910, H3519, H3629, H3820, H3821, H3823, H3824, H3825, H3826, H4578, H5315, H7307, H7356, G1282, G1271, G2133, G2588, G2589, G4641, G4698, G5590

Forms Found in the English ULB:

heart, hearts, kidneys

heaven

Related Ideas:

heavenly, in midair, overhead, sky

Definition:

The term that is translated as "heaven" usually refers to where God lives. The same word can also mean "sky," depending on the context.

• The term "heavens" refers to everything we see above the earth, including the sun, moon, and stars. It also includes the heavenly bodies, such as far-off planets, that we can't directly see from the earth.
• The term "sky" refers to the blue expanse above the earth that has clouds and the air we breathe. Often the sun and moon are also said to be "up in the sky."
• In some contexts in the Bible, the word "heaven" could refer to either the sky or the place where God lives.
• When "heaven" is used figuratively, it is a way of referring to God. For example, when Matthew writes about the "kingdom of heaven" he is referring to the kingdom of God.

Translation Suggestions:

• When "heaven" is used figuratively, it could be translated as "God."
• For "kingdom of heaven" in the book of Matthew, it is best to keep the word "heaven" since this is distinctive to Matthew's gospel.
• The terms "heavens" or "heavenly bodies" could also be translated as, "sun, moon, and stars" or "all the stars in the universe."
• The phrase, "stars of heaven" could be translated as "stars in the sky" or "stars in the galaxy" or "stars in the universe."

(See also: kingdom of God)

Bible References:

• 1 Kings 08:22-24
• 1 Thessalonians 01:8-10
• 1 Thessalonians 04:17
• Deuteronomy 09:01
• Ephesians 06:9
• Genesis 01:01
• Genesis 07:11
• John 03:12
• John 03:27
• Matthew 05:18
• Matthew 05:46-48

Word Data:

• Strong's: H7834, H8064, H8065, G932, G2032, G3321, G3770, G3771, G3772

Forms Found in the English ULB:

heaven, heavenly, heavens, in midair, overhead, skies, sky

heir

Definition:

An "heir" is a person who legally receives property or money that belonged to a person who has died.

• In Bible times, the main heir was the firstborn son, who received most of the property and money of his father.
• The Bible also uses "heir" in a figurative sense to refer to person who as a Christian receives spiritual benefits from God, his spiritual father.
• As God's children, Christians are said to be "joint heirs" with Jesus Christ. This could also be translated as "co-heirs" or "fellow heirs" or "heirs together with."
• The term "heir" could be translated as "person receiving benefits" or whatever expression is used in the language to communicate the meaning of someone who receives property and other things when a parent or other relative dies.

(See also: firstborn, inherit)

Bible References:

• Galatians 04:1-2
• Galatians 04:07
• Genesis 15:01
• Genesis 21:10-11
• Luke 20:14
• Mark 12:07
• Matthew 21:38-39

Word Data:

• Strong's: H1121, H3423, G2816, G2818, G2820, G4789

Forms Found in the English ULB:

heir, heirs

hell

Related Ideas:

delivered to Tartarus, hell, lake of fire

Definition:

Hell is the final place of unending pain and suffering where God will punish everyone who rebels against him and rejects his plan of saving them through Jesus' sacrifice. It is also referred to as the "lake of fire."

• Hell is described as a place of fire and severe suffering.
• Satan and the evil spirits who follow him will be thrown into hell for eternal punishment.
• People who do not believe in Jesus' sacrifice for their sin and do not trust in him to save them will be punished forever in hell.
• "Tartarus" is a name for hell borrowed from Greek religion to refer to the place where evil spirits are punished.

Translation Suggestions:

• These terms should probably be translated differently since they occur in different contexts.
• Some languages cannot use "lake" in the phrase "lake of fire" because it refers to water.
• The term "hell" could be translated as "place of suffering" or "final place of darkness and pain."
• The term "lake of fire" could also be translated as, "sea of fire" or "huge fire (of suffering)" or "field of fire."

(See also: heaven, death, Hades, abyss)

Bible References:

• James 03:06
• Luke 12:05
• Mark 09:42-44
• Matthew 05:21-22
• Matthew 05:29
• Matthew 10:28-31
• Matthew 23:33
• Matthew 25:41-43
• Revelation 20:15

Word Data:

• Strong's: G86, G1067, G3041, G4442, G5020, G5394

Forms Found in the English ULB:

delivered ... to Tartarus, hell, lake of fire

high priest

Related Ideas:

high priesthood

Definition:

The term "high priest" refers to a special priest who was appointed to serve for one year as the leader of all the other Israelite priests.

• The high priest had special responsibilities. He was the only one who was permitted to go into the most holy part of the temple to offer a special sacrifice once a year.
• The Israelites had many priests, but only one high priest at a time.
• When Jesus was being arrested, Caiaphas was the official high priest. Caiphas' father-in-law Annas is also mentioned sometimes because he was a former high priest who probably still had power and authority over the people.

Translation Suggestions:

• "High priest" could be translated as "supreme priest" or "highest ranking priest."
• Make sure this term is translated differently from the term "chief priest."

(See also: Annas, Caiaphas, chief priests, priest, temple)

Bible References:

• Acts 05:27
• Acts 07:01
• Acts 09:01
• Exodus 30:10
• Hebrews 06:19-20
• Leviticus 16:32
• Luke 03:02
• Mark 02:25-26
• Matthew 26:3-5
• Matthew 26:51-54

Word Data:

• Strong's: H7218, H1419, H3548, G748, G749

Forms Found in the English ULB:

high priest, high priesthood, high priests

holy

Related Ideas:

holiness, sacred, unholy

Definition:

The terms "holy" and "holiness" refer to the character of God that is totally set apart and separated from everything that is sinful and imperfect.

• Only God is absolutely holy. He makes people and things holy.
• A person who is holy belongs to God and has been set apart for the purpose of serving God and bringing him glory.
• An object that God has declared to be holy is one that he has set apart for his glory and use, such as an altar that is for the purpose of offering sacrifices to him.
• People cannot approach him unless he allows them to, because he is holy and they are merely human beings, sinful and imperfect.
• In the Old Testament, God set apart the priests as holy for special service to him. They had to be ceremonially cleansed from sin in order to approach God.
• God also set apart as holy certain places and things that belonged to him or in which he revealed himself, such as his temple.
• Believers in Jesus are holy people, not because of what they have done, but rather because of their faith in the saving work of Jesus Christ. He is the one who makes them holy.
• When people of any religion, true or false, consider something "sacred," they consider it holy according to their religion.

Literally, the term "unholy" means "not holy." It describes someone or something that does not honor God.

• This word is used to describe someone who dishonors God by rebelling against him.
• A thing that is called "unholy" could be described as being common, profane or unclean. It does not belong to God.

The term "sacred" describes something that relates to worshiping God or to the pagan worship of false gods.

• In the Old Testament, the term "sacred" was often used to describe the stone pillars and other objects used in the worship of false gods. This could also be translated as "religious."
• "Sacred songs" and "sacred music" refer to music that was sung or played for God's glory. This could be translated as "music for worshiping Yahweh" or "songs that praise God."
• The phrase "sacred duties" referred to the "religious duties" or "rituals" that a priest performed to lead people in worshiping God. It could also refer to the rituals performed by a pagan priest to worship a false god.
• The phrase "sacred gifts" refers to things that someone has set apart for God and then given to God at the temple.

Translation Suggestions:

• Ways to translate "holy" might include "set apart for God" or "belonging to God" or "completely pure" or "perfectly sinless" or "separated from sin."

• To "make holy" is often translated as "sanctify" in English. It could also be translated as "set apart (someone) for God's glory."

• Ways to translate "unholy" could include "not holy" or "not belonging to God" or "not honoring to God" or "not godly."

• In some contexts, "unholy" could be translated as "unclean."

(See also: Holy Spirit, consecrate, sanctify, set apart)

Bible References:

• Genesis 28:22
• 2 Kings 03:02
• Lamentations 04:01
• Ezekiel 20:18-20
• Matthew 07:6
• Mark 08:38
• Acts 07:33
• Acts 11:08
• Romans 01:02
• 2 Corinthians 12:3-5
• Colossians 01:22
• 1 Thessalonians 03:13
• 1 Thessalonians 04:07
• 2 Timothy 03:15
• 1 Timothy 05:10
• 2 Corinthians 09:12-15
• Revelation 16:06
• Revelation 20:9-10

Word Data:

• Strong's: H2455, H2623, H4676, H4720, H6918, H6922, H6942, H6944, H6948, G37, G38, G39, G40, G41, G42, G462, G2150, G2413, G2839, G3741, G3742

Forms Found in the English ULB:

holier, holiest, holiness, holy, holy duties, honored as holy, makes ... holy, sacred, sacred gifts, sacred places, unholy

honey

Related Ideas:

honeycomb

Definition:

"Honey" is the sweet, sticky, edible substance that honeybees make out of flower nectar. Honeycomb is the waxy frame where the bees store honey.

• Depending on the kind, honey can be yellowish or brownish in color.
• Honey can be found in the wild, such as in the hollow of a tree, or wherever bees make a nest. People also raise bees in hives in order to produce honey to eat or sell, but probably the honey mentioned in the Bible was wild honey.
• Three people that the Bible specifically mentions as eating wild honey were Jonathan, Samson, and John the Baptist.
• This term is often used figuratively to describe something that is sweet or very pleasurable. For example, God's words and decrees are said to be "sweeter than honey."
• Sometimes a person's words are described as seeming sweet like honey, but instead result in deceiving and harming others.

(See also: John (the Baptist), Jonathan, Philistines, Samson)

Bible References:

• 1 Kings 14:1-3
• Deuteronomy 06:3
• Exodus 13:3-5
• Joshua 05:06
• Proverbs 05:03

Word Data:

• Strong's: H1706, H3293, H3295, H5317, H6688, G3192

Forms Found in the English ULB:

honey, honeycomb

honor

Related Ideas:

dignified, esteem, held in honor, highly regarded, honorable, of high standing, places of honor, recognition

Definition:

The terms "honor" and to "honor" refer to giving someone respect, esteem, or reverence.

• Honor is usually given to someone who is of higher status and importance, such as a king or God.
• God instructs Christians to honor others.
• Children are instructed to honor their parents in ways that include respecting them and obeying them.
• The terms "honor" and "glory" are often used together, especially when referring to Jesus. These may be two different ways of referring to the same thing.
• Ways of honoring God include thanking and praising him, and showing him respect by obeying him and living in a way that shows how great he is.
• To "esteem" someone is to consider him worthy of great honor.

Translation Suggestions:

• Other ways to translate "honor" could include "respect" or "esteem" or "high regard."
• The term to "honor" could be translated as to "show special respect to" or to "cause to be praised" or to "show high regard for" or to "highly value."

(See also: dishonor, glory, glory, praise)

Bible References:

• 1 Samuel 02:8
• Acts 19:17
• John 04:44
• John 12:26
• Mark 06:04
• Matthew 15:06

Word Data: