Bible

Matthew

Chapter 1

¹ The book of the genealogy of Jesus Christ, son of David, son of Abraham.

² Abraham was the father of Isaac, and Isaac the father of Jacob, and Jacob the father of Judah and his brothers.

³ Judah was the father of Perez and Zerah by Tamar, Perez the father of Hezron, and Hezron the father of Ram.

⁴ Ram was the father of Amminadab, Amminadab the father of Nahshon, and Nahshon the father of Salmon.

⁵ Salmon was the father of Boaz by Rahab, Boaz the father of Obed by Ruth, Obed the father of Jesse.

⁶ Jesse was the father of David the king.

David was the father of Solomon by the wife of Uriah.

⁷ Solomon was the father of Rehoboam, Rehoboam the father of Abijah, Abijah the father of Asa.

⁸ Asa was the father of Jehoshaphat, Jehoshaphat the father of Joram, and Joram an ancestor of Uzziah.

⁹ Uzziah was the father of Jotham, Jotham the father of Ahaz, Ahaz the father of Hezekiah.

¹⁰ Hezekiah was the father of Manasseh, Manasseh the father of Amon, and Amon the father of Josiah.

¹¹ Josiah was an ancestor of Jechoniah and his brothers at the time of the deportation to Babylon.

¹² After the deportation to Babylon, Jechoniah was the father of Shealtiel, Shealtiel was an ancestor of Zerubbabel.

¹³ Zerubbabel was the father of Abiud, Abiud the father of Eliakim, and Eliakim the father of Azor.

¹⁴ Azor was the father of Zadok, Zadok the father of Achim, and Achim the father of Eliud.

¹⁵ Eliud was the father of Eleazar, Eleazar the father of Matthan, and Matthan the father of Jacob.

¹⁶ Jacob was the father of Joseph the husband of Mary, by whom Jesus was born, who is called Christ.

¹⁷ All the generations from Abraham to David were fourteen generations, from David to the deportation to Babylon fourteen generations, and from the deportation to Babylon to the Christ fourteen generations.

¹⁸ The birth of Jesus Christ happened in the following way. His mother, Mary, was engaged to marry Joseph, but before they came together, she was found to be pregnant by the Holy Spirit. ¹⁹ But Joseph, her husband, was a righteous man and did not want to publicly disgrace her, so he intended to divorce her quietly. ²⁰ As he thought about these things, an angel of the Lord appeared to him in a dream, saying, "Joseph son of David, do not fear to take Mary as your wife, because the one who is conceived in her is conceived by the Holy Spirit. ²¹ She will bear a son, and you will call his name Jesus, for he will save his people from their sins." ²² Now all this happened to fulfill what was spoken by the Lord through the prophet, saying, ²³ "Behold, the virgin will become pregnant and will bear a son, and they will call his name Immanuel"—which being translated is, "God with us." ²⁴ Joseph got up from his sleep and did as the angel of the Lord commanded him, and he took her as his wife. ²⁵ But he did not know her until she gave birth to a son. Then he called his name Jesus.

Chapter 2

¹ After Jesus was born in Bethlehem of Judea in the days of Herod the king, learned men from the east arrived in Jerusalem saying, ² "Where is he who was born King of the Jews? We saw his star in the east and have come to worship him." ³ When Herod the king heard this, he was troubled, and all Jerusalem with him. ⁴ Herod brought together all the chief priests and scribes of the people, and he asked them, "Where is the Christ to be born?" ⁵ They said to him, "In Bethlehem of Judea, for this is what was written by the prophet,

⁶ 'But you, Bethlehem, in the land of Judah,

are not the least among the rulers of Judah,

for from you will come one who rules,

who will shepherd my people Israel.'"

⁷ Then Herod secretly called the learned men to ask them exactly what time the star had appeared. ⁸ He sent them to Bethlehem, saying, "Go and search carefully for the young child. When you have found him, bring me a report so that I also may come and worship him." ⁹ After they had heard the king, they went on their way, and the star that they had seen in the east went before them until it came and stood still over where the young child was. ¹⁰ When they saw the star, they rejoiced with very great joy. ¹¹ They went into the house and saw the young child with Mary his mother. They fell down and worshiped him. They opened their treasures and offered him gifts of gold, frankincense, and myrrh. ¹² God warned them in a dream not to return to Herod, so they departed to their own country by another way.

¹³ After they had departed, an angel of the Lord appeared to Joseph in a dream and said, "Get up, take the young child and his mother, and flee to Egypt. Remain there until I tell you, for Herod will seek the young child to destroy him." ¹⁴ That night Joseph rose and took the young child and his mother and departed into Egypt. ¹⁵ He remained there until the death of Herod. This fulfilled what had been spoken by the Lord through the prophet, saying, "Out of Egypt I have called my Son."

¹⁶ Then Herod, when he saw that he had been mocked by the learned men, was very angry. He sent and killed all the male children that were in Bethlehem and in all that region who were two years old and under, according to the time that he had determined exactly from the learned men. ¹⁷ Then was fulfilled what had been spoken through Jeremiah the prophet, saying,

¹⁸ "A voice was heard in Ramah,

weeping and great mourning,

Rachel weeping for her children,

and she refused to be comforted,

because they were no more."

¹⁹ When Herod died, behold, an angel of the Lord appeared in a dream to Joseph in Egypt and said, ²⁰ "Get up and take the child and his mother and go to the land of Israel, for those who sought the child's life are dead." ²¹ Joseph rose, took the child and his mother, and came into the land of Israel. ²² But when he heard that Archelaus was reigning over Judea in the place of his father Herod, he was afraid to go there. After God warned him in a dream, he left for the region of Galilee ²³ and went and lived in a city called Nazareth. This fulfilled what had been spoken through the prophets, that he would be called a Nazarene.

Chapter 3

¹ In those days John the Baptist came preaching in the wilderness of Judea saying, ² "Repent, for the kingdom of heaven is near." ³ For this is he who was spoken of by Isaiah the prophet, saying,

"The voice of one calling out in the wilderness,

'Make ready the way of the Lord,

make his paths straight.'"

⁴ Now John wore clothing of camel's hair and a leather belt around his waist. His food was locusts and wild honey. ⁵ Then Jerusalem, all Judea, and all the region around the Jordan River went out to him. ⁶ They were baptized by him in the Jordan River, confessing their sins. ⁷ But when he saw many of the Pharisees and Sadducees coming to him for baptism, he said to them, "You offspring of vipers, who warned you to flee from the wrath that is coming? ⁸ Bear fruit worthy of repentance. ⁹ Do not think of saying among yourselves, 'We have Abraham for our father.' For I say to you that God is able to raise up children for Abraham even out of these stones. ¹⁰ Already the ax has been placed against the root of the trees. So every tree that does not produce good fruit is chopped down and thrown into the fire. ¹¹ I baptize you with water for repentance. But he who comes after me is mightier than I, and I am not worthy even to carry his sandals. He will baptize you with the Holy Spirit and with fire. ¹² His winnowing fork is in his hand to thoroughly clear off his threshing floor and to gather his wheat into the storehouse. But he will burn up the chaff with fire that can never be put out."

¹³ Then Jesus came from Galilee to the Jordan River to be baptized by John. ¹⁴ But John kept trying to stop him, saying, "I need to be baptized by you, and do you come to me?" ¹⁵ Jesus responded and said to him, "Permit it now, for it is right for us to fulfill all righteousness." Then John permitted him. ¹⁶ After he was baptized, Jesus came up immediately from the water, and behold, the heavens were opened to him. He saw the Spirit of God coming down like a dove and resting upon him. ¹⁷ Behold, a voice came out of the heavens saying, "This is my beloved Son. I am very pleased with him."

Chapter 4

¹ Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil. ² When he had fasted forty days and forty nights, he was hungry. ³ The tempter came and said to him, "If you are the Son of God, command these stones to become bread."

⁴ But Jesus answered and said to him, "It is written, 'Man does not live on bread alone, but by every word that comes out of the mouth of God.'"

⁵ Then the devil took him into the holy city and set him on the highest point of the temple building, ⁶ and said to him, "If you are the Son of God, throw yourself down, for it is written,

'He will command his angels to take care of you,'

and

'They will carry you in their hands,

so that you will not hit your foot against a stone.'"

⁷ Jesus said to him, "Again it is written, 'You must not test the Lord your God.'"

⁸ Again, the devil took him up to a very high hill and showed him all the kingdoms of the world along with all their glory. ⁹ He said to him, "All these things I will give you, if you fall down and worship me."

¹⁰ Then Jesus said to him, "Go away from here, Satan! For it is written, 'You will worship the Lord your God, and you will serve only him.'"

¹¹ Then the devil left him, and behold, angels came and served him.

¹² Now when Jesus heard that John had been handed over, he withdrew into Galilee. ¹³ He left Nazareth and went and lived in Capernaum, which is by the Sea of Galilee in the territories of Zebulun and Naphtali. ¹⁴ This happened to fulfill what was said by Isaiah the prophet,

¹⁵ "The land of Zebulun and the land of Naphtali,

toward the sea, beyond the Jordan,

Galilee of the Gentiles!

¹⁶ The people who sat in darkness

have seen a great light,

and to those who sat in the region and shadow of death,

upon them has a light arisen."

¹⁷ From that time Jesus began to preach and say, "Repent, for the kingdom of heaven is near." ¹⁸ As he was walking by the Sea of Galilee, he saw two brothers, Simon who is called Peter, and Andrew his brother, casting a net into the sea, for they were fishermen. ¹⁹ Jesus said to them, "Come, follow me, and I will make you fishers of men." ²⁰ Immediately they left the nets and followed him. ²¹ As Jesus was going on from there he saw two other brothers, James son of Zebedee and John his brother. They were in the boat with Zebedee their father mending their nets. He called them, ²² and they immediately left the boat and their father and followed him.

²³ Jesus went about in all of Galilee, teaching in their synagogues, preaching the gospel of the kingdom and healing every kind of disease and sickness among the people. ²⁴ The news about him went out into all of Syria, and the people brought to him all those who suffered from various diseases and pains, those who were possessed by demons, the epileptics, and the paralytics. Jesus healed them. ²⁵ Large crowds followed him from Galilee, the Decapolis, Jerusalem, and Judea, and from beyond the Jordan.

Chapter 5

¹ When Jesus saw the crowds, he went up on the mountain. When he had sat down, his disciples came to him. ² He opened his mouth and taught them, saying,

³ "Blessed are the poor in spirit,

for theirs is the kingdom of heaven.

⁴ Blessed are those who mourn,

for they will be comforted.

⁵ Blessed are the meek,

for they will inherit the earth.

⁶ Blessed are those who hunger and thirst for righteousness,

for they will be filled.

⁷ Blessed are the merciful,

for they will obtain mercy.

⁸ Blessed are the pure in heart,

for they will see God.

⁹ Blessed are the peacemakers,

for they will be called sons of God.

¹⁰ Blessed are those who have been persecuted for righteousness' sake,

for theirs is the kingdom of heaven.

¹¹ "Blessed are you when people insult you and persecute you and say all kinds of evil things against you falsely for my sake. ¹² Rejoice and be glad, for great is your reward in heaven. For in this way people persecuted the prophets who lived before you.

¹³ "You are the salt of the earth. But if the salt has lost its taste, how can it be made salty again? It is never again good for anything except to be thrown out and trampled under people's feet. ¹⁴ You are the light of the world. A city set on a hill cannot be hidden. ¹⁵ Neither do people light a lamp and put it under a basket, but rather on the lampstand, and it shines for everyone in the house. ¹⁶ Let your light shine before people in such a way that they see your good deeds and glorify your Father who is in heaven.

¹⁷ "Do not think that I have come to destroy the law or the prophets. I have come not to destroy them, but to fulfill them. ¹⁸ For truly I say to you that until heaven and earth pass away, not the smallest letter or the smallest part of a letter will in any way pass away from the law, until all things have been accomplished. ¹⁹ Therefore whoever breaks the least one of these commandments and teaches others to do so will be called least in the kingdom of heaven. But whoever keeps them and teaches them will be called great in the kingdom of heaven. ²⁰ For I say to you that unless your righteousness exceeds the righteousness of the scribes and Pharisees, you will in no way enter the kingdom of heaven.

²¹ "You have heard that it was said to them in ancient times, 'Do not murder,' and, 'Whoever murders will be subject to judgment.' ²² But I say to you that everyone who is angry with his brother will be subject to judgment; and whoever says to his brother, 'You worthless person!' will be subject to the council; and whoever says, 'You fool!' will be subject to the fire of hell. ²³ Therefore if you are offering your gift at the altar and there remember that your brother has anything against you, ²⁴ leave your gift there in front of the altar, and go on your way. First be reconciled with your brother, and then come and offer your gift. ²⁵ Agree with your adversary quickly while you are with him on the way to court, or your adversary may hand you over to the judge, and the judge may hand you over to the officer, and you may be thrown into prison. ²⁶ Truly I say to you, you will never come out from there until you have paid the last penny you owe.

²⁷ "You have heard that it was said, 'Do not commit adultery.' ²⁸ But I say to you that everyone who looks on a woman to lust after her has already committed adultery with her in his heart. ²⁹ If your right eye causes you to stumble, pluck it out and throw it away from you. For it is better for you that one of your members should perish than that your whole body should be thrown into hell. ³⁰ If your right hand causes you to stumble, cut it off and throw it away from you. For it is better for you that one of your members should perish than that your whole body should go into hell. ³¹ It was also said, 'Whoever sends his wife away, let him give her a certificate of divorce.' ³² But I say to you that everyone who divorces his wife, except on account of sexual immorality, makes her an adulteress. Whoever marries her after she has been divorced commits adultery.

³³ "Again, you have heard that it was said to those in ancient times, 'Do not swear a false oath, but carry out your oaths to the Lord.' ³⁴ But I say to you, swear not at all, neither by heaven, for it is the throne of God; ³⁵ nor by the earth, for it is the footstool for his feet; nor by Jerusalem, for it is the city of the great King. ³⁶ Neither swear by your head, for you cannot make one hair white or black. ³⁷ But let your speech be 'Yes, yes,' or 'No, no.' Anything that is more than this is from the evil one.

³⁸ "You have heard that it was said, 'An eye for an eye, and a tooth for a tooth.' ³⁹ But I say to you, do not resist one who is evil. Instead, whoever strikes you on your right cheek, turn to him the other also. ⁴⁰ If anyone wishes to bring a lawsuit against you and takes away your tunic, let that person also have your cloak. ⁴¹ Whoever compels you to go one mile, go with him two. ⁴² Give to anyone who asks you, and do not turn away from anyone who wishes to borrow from you.

⁴³ "You have heard that it was said, 'You must love your neighbor and hate your enemy.' ⁴⁴ But I say to you, love your enemies and pray for those who persecute you, ^[1]⁴⁵ so that you may be sons of your Father who is in heaven. For he makes his sun to rise on the evil and the good, and sends rain on the just and the unjust. ⁴⁶ For if you love those who love you, what reward do you get? Do not even the tax collectors do the same thing? ⁴⁷ If you greet only your brothers, what do you do more than others? Do not even the Gentiles do the same thing? ⁴⁸ Therefore you must be perfect, as your heavenly Father is perfect.

Footnotes

5:44 ^[1]The best ancient copies do not have

Chapter 6

¹ "Watch out that you do not do your acts of righteousness before people to be seen by them, or else you will have no reward from your Father who is in heaven. ² So when you give alms, do not sound a trumpet before yourself as the hypocrites do in the synagogues and in the streets, so that they may be glorified by people. Truly I say to you, they have received their reward in full. ³ But when you give alms, do not let your left hand know what your right hand is doing ⁴ so that your alms may be given in secret. Then your Father who sees in secret will reward you.

⁵ "When you pray, do not be like the hypocrites, for they love to stand and pray in the synagogues and on the street corners so that they may be seen by people. Truly I say to you, they have received their reward. ⁶ But you, when you pray, enter your inner chamber. Shut the door and pray to your Father, who is in secret. Then your Father who sees in secret will reward you. ⁷ When you pray, do not make useless repetitions as the pagans do, for they think that they will be heard because of their many words. ⁸ Therefore, do not be like them, for your Father knows what things you need before you ask him.

⁹ Therefore pray like this:

'Our Father in heaven,

may your name be honored as holy.

¹⁰ May your kingdom come.

May your will be done

on earth as it is in heaven.

¹¹ Give us today our daily bread.

¹² Forgive us our debts,

as we also have forgiven our debtors.

¹³ Do not bring us into temptation,

but deliver us from the evil one.' ^[1]

¹⁴ For if you forgive people their trespasses, your heavenly Father will also forgive you. ¹⁵ But if you do not forgive their trespasses, neither will your Father forgive your trespasses.

¹⁶ "When you fast, do not have a sad face as the hypocrites do, for they disfigure their faces so that they may appear to people to be fasting. Truly I say to you, they have received their reward in full. ¹⁷ But you, when you fast, anoint your head and wash your face ¹⁸ so that you may not appear to people to be fasting, but only to your Father who is in secret; and your Father who sees in secret will reward you.

¹⁹ "Do not store up for yourselves treasures on the earth, where moth and rust destroy, and where thieves break in and steal. ²⁰ Instead, store up for yourselves treasures in heaven, where neither moth nor rust destroys, and where thieves do not break in and steal. ²¹ For where your treasure is, there will your heart be also. ²² The eye is the lamp of the body. Therefore, if your eye is good, the whole body is filled with light. ²³ But if your eye is bad, your whole body is full of darkness. Therefore, if the light that is in you is actually darkness, how great is that darkness! ²⁴ No one can serve two masters, for either he will hate the one and love the other, or else he will be devoted to one and despise the other. You cannot serve God and wealth. ²⁵ Therefore I say to you, do not worry about your life, what you will eat or what you will drink; or about your body, what you will wear. For is not life more than food, and the body more than clothes? ²⁶ Look at the birds in the sky. They do not sow or reap or gather into barns, but your heavenly Father feeds them. Are you not more valuable than they are? ²⁷ Which one of you by being anxious can add one cubit to his lifespan? ²⁸ Why are you anxious about clothing? Think about the lilies in the fields, how they grow. They do not labor, and they do not spin cloth. ²⁹ Yet I say to you, even Solomon in all his glory was not clothed like one of these. ³⁰ If God so clothes the grass in the fields, which exists today and tomorrow is thrown into the oven, how much more will he clothe you, you of little faith? ³¹ Therefore do not be anxious and say, 'What will we eat?' or 'What will we drink?' or 'What clothes will we wear?' ³² For the Gentiles search for these things, and your heavenly Father knows that you need them. ³³ But seek first his kingdom and his righteousness, and all these things will be given to you. ³⁴ Therefore, do not be anxious for tomorrow, for tomorrow will be anxious for itself. Each day has enough evil of its own.

Footnotes

6:13 ^[1]The best ancient copies do not have

Chapter 7

¹ "Do not judge, and you will not be judged. ² For with the judgment you judge, you will be judged, and with the measure that you measure, it will be measured out to you. ³ Why do you look at the tiny piece of straw that is in your brother's eye, but you do not take notice of the log that is in your own eye? ⁴ How can you say to your brother, 'Let me take out the piece of straw that is in your eye,' while the log is in your own eye? ⁵ You hypocrite! First take the log out of your own eye, and then you will see clearly to take out the piece of straw that is in your brother's eye. ⁶ Do not give what is holy to the dogs, and do not throw your pearls in front of the pigs. Otherwise they may trample them underfoot, and then turn and tear you to pieces.

⁷ "Ask, and it will be given to you. Seek, and you will find. Knock, and it will be opened to you. ⁸ For everyone who asks, receives; everyone who seeks, finds; and to the person who knocks, it will be opened. ⁹ Or which one of you, if his son asks for a loaf of bread, will give him a stone? ¹⁰ Or if he asks for a fish, will give him a snake? ¹¹ Therefore, if you who are evil know how to give good gifts to your children, how much more will your Father in heaven give good things to those who ask him? ¹² Therefore, whatever things you want people to do to you, you should also do to them, for this is the law and the prophets.

¹³ "Enter through the narrow gate. For wide is the gate and broad is the way that leads to destruction, and there are many people who go through it. ¹⁴ But the gate is narrow and the way is difficult that leads to life, and there are few who find it.

¹⁵ "Beware of false prophets, who come to you in sheep's clothing but are truly ravenous wolves. ¹⁶ By their fruits you will know them. Do people gather grapes from a thornbush or figs from thistles? ¹⁷ In the same way, every good tree produces good fruit, but the bad tree produces bad fruit. ¹⁸ A good tree cannot produce bad fruit, nor can a bad tree produce good fruit. ¹⁹ Every tree that does not produce good fruit is chopped down and thrown into the fire. ²⁰ So then, you will recognize them by their fruits. ²¹ Not everyone who says to me, 'Lord, Lord,' will enter into the kingdom of heaven, but only those who do the will of my Father who is in heaven. ²² Many people will say to me in that day, 'Lord, Lord, did we not prophesy in your name, in your name drive out demons, and in your name do many miracles?' ²³ Then will I openly declare to them, 'I never knew you! Get away from me, you who practice lawlessness!'

²⁴ "Therefore, everyone who hears my words and obeys them will be like a wise man who built his house upon a rock. ²⁵ The rain came down, the floods came, and the winds blew and beat upon that house, but it did not fall down, for it was founded on the rock. ²⁶ But everyone who hears my words and does not obey them will be like a foolish man who built his house upon the sand. ²⁷ The rain came down, the floods came, and the winds blew and struck that house, and it fell, and its destruction was complete."

²⁸ It came about that when Jesus finished speaking these words, the crowds were astonished by his teaching, ²⁹ for he taught them as one who had authority, and not as their scribes.

Chapter 8

¹ When Jesus had come down from the hill, large crowds followed him. ² Behold, a leper came to him and bowed before him, saying, "Lord, if you are willing, you can make me clean."

³ Jesus reached out his hand and touched him, saying, "I am willing. Be clean." Immediately he was cleansed of his leprosy. ⁴ Jesus said to him, "See that you say nothing to any man. Go on your way, show yourself to the priest, and offer the gift that Moses commanded, for a testimony to them."

⁵ When he was coming into Capernaum, a centurion came to him, begging him ⁶ and saying, "Lord, my servant lies at home paralyzed and in terrible agony."

⁷ Then Jesus said to him, "I will come and heal him."

⁸ The centurion answered and said, "Lord, I am not worthy that you should enter under my roof. Only say the word and my servant will be healed. ⁹ For I also am a man under authority, and I have soldiers under me. I say to this one, 'Go,' and he goes, and to another one, 'Come,' and he comes, and to my servant, 'Do this,' and he does it."

¹⁰ When Jesus heard this, he was amazed and said to those who were following him, "Truly I say to you, I have not found anyone with such faith in Israel. ¹¹ I tell you, many will come from the east and the west, and they will recline at the table with Abraham, Isaac, and Jacob, in the kingdom of heaven. ¹² But the sons of the kingdom will be cast out into the outer darkness, where there will be weeping and grinding of teeth." ¹³ Jesus said to the centurion, "Go! As you have believed, so may it be done for you." And the servant was healed at that very hour.

¹⁴ When Jesus had come into Peter's house, he saw Peter's mother-in-law lying sick with a fever. ¹⁵ Jesus touched her hand, and the fever left her. Then she got up and started serving him. ¹⁶ When evening had come, the people brought to Jesus many who were possessed by demons. He drove out the spirits with a word and healed all who were sick. ¹⁷ This was to fulfill what was spoken through Isaiah the prophet, saying,

"He took our illnesses

and bore our diseases."

¹⁸ Now when Jesus saw the crowd around him, he gave instructions to leave for the other side of the Sea of Galilee. ¹⁹ Then a scribe came to him and said, "Teacher, I will follow you wherever you go."

²⁰ Jesus said to him, "Foxes have holes, and the birds of the sky have nests, but the Son of Man has nowhere to lay his head."

²¹ Another of the disciples said to him, "Lord, allow me first to go and bury my father."

²² But Jesus said to him, "Follow me, and leave the dead to bury their own dead."

²³ When Jesus had entered a boat, his disciples followed him into it. ²⁴ Behold, there arose a great storm on the sea, so that the boat was covered with the waves. But Jesus was asleep. ²⁵ The disciples came to him and woke him up, saying, "Save us, Lord; we are perishing!"

²⁶ Jesus said to them, "Why are you afraid, you of little faith?" Then he got up and rebuked the winds and the sea. Then there was a great calm.

²⁷ The men marveled and said, "What sort of man is this, that even the winds and the sea obey him?"

²⁸ When Jesus had come to the other side and to the country of the Gadarenes, two men who were possessed by demons met him. They were coming out of the tombs and were very violent, so that no traveler could pass that way. ²⁹ Behold, they cried out and said, "What do we have to do with you, Son of God? Have you come here to torment us before the set time?"

³⁰ Now a herd of many pigs was there feeding, not too far away from them. ³¹ The demons kept pleading with Jesus and saying, "If you cast us out, send us away into that herd of pigs."

³² Jesus said to them, "Go!" The demons came out and went into the pigs; and behold, the whole herd rushed down the steep hill into the sea and they died in the water. ³³ Those who had been tending the pigs ran away and they went into the city and reported everything, especially what had happened to the men who had been possessed by demons. ³⁴ Behold, all the city came out to meet Jesus. When they saw him, they begged him to leave their region.

Chapter 9

¹ Jesus entered a boat, crossed over, and came into his own city. ² Behold, they brought to him a paralyzed man lying on a mat. Seeing their faith, Jesus said to the paralyzed man, "Son, be encouraged. Your sins have been forgiven."

³ Behold, some of the scribes said among themselves, "This man is blaspheming." ⁴ Jesus knew their thoughts and said, "Why are you thinking evil in your hearts? ⁵ For which is easier, to say, 'Your sins are forgiven,' or to say, 'Get up and walk'? ⁶ But that you may know that the Son of Man has authority on earth to forgive sins, ... " he said to the paralytic, "Get up, pick up your mat, and go to your house." ⁷ Then the man got up and went away to his house. ⁸ When the crowds saw this, they were afraid and glorified God, who had given such authority to people. ⁹ As Jesus passed by from there, he saw a man named Matthew sitting at the tax collector's tent. He said to him, "Follow me." He got up and followed him.

¹⁰ As Jesus sat down to eat in the house, behold, many tax collectors and sinners came and dined with Jesus and his disciples. ¹¹ When the Pharisees saw it, they said to his disciples, "Why does your teacher eat with tax collectors and sinners?"

¹² When Jesus heard this, he said, "People who are strong in body do not need a physician, only those who are sick. ¹³ You should go and learn what this means: 'I desire mercy and not sacrifice.' For I came not to call the righteous to repent, but sinners."

¹⁴ Then the disciples of John came to him and said, "Why do we and the Pharisees often fast, but your disciples do not fast?"

¹⁵ Jesus said to them, "Can the sons of the wedding hall mourn while the bridegroom is still with them? But the days will come when the bridegroom will be taken away from them, and then they will fast. ¹⁶ No man puts a piece of new cloth on an old garment, for the patch will tear away from the garment, and a worse tear will be made. ¹⁷ Neither do people put new wine into old wineskins. If they do, the skins will burst, the wine will be spilled, and the wineskins will be destroyed. Instead, they put new wine into fresh wineskins, and both will be preserved."

¹⁸ While Jesus was saying these things to them, behold, an official came and bowed down to him. He said, "My daughter has just now died, but come and lay your hand on her, and she will live." ¹⁹ Then Jesus got up and followed him, and so did his disciples.

²⁰ Behold, a woman who suffered from a discharge of blood for twelve years came up behind Jesus and touched the edge of his garment. ²¹ For she had said to herself, "If only I touch his clothes, I will be made well."

²² But Jesus turned and saw her, and said, "Daughter, take courage; your faith has made you well." And the woman was healed from that hour. ²³ When Jesus came into the official's house, he saw the flute players and the crowd making a commotion. ²⁴ He said, "Go away, for the girl is not dead, but she is asleep." But they laughed at him in mockery. ²⁵ When the crowd had been put outside, he entered the room and took her by the hand, and the girl got up. ²⁶ The news about this spread into all that region.

²⁷ As Jesus passed by from there, two blind men followed him. They kept shouting and saying, "Have mercy on us, Son of David!"

²⁸ When Jesus had come into the house, the blind men came to him. Jesus said to them, "Do you believe that I can do this?"

They said to him, "Yes, Lord."

²⁹ Then Jesus touched their eyes and said, "Let it be done to you according to your faith," ³⁰ and their eyes were opened. Then Jesus strictly commanded them and said, "See that no one knows about this." ³¹ But the two men went out and spread the news about this throughout that region.

³² As those two men were going away, behold, a mute man possessed by a demon was brought to Jesus. ³³ When the demon had been driven out, the mute man spoke. The crowds were astonished and said, "This has never been seen before in Israel!"

³⁴ But the Pharisees were saying, "By the ruler of the demons, he drives out demons."

³⁵ Jesus went about all the cities and the villages. He continued teaching in their synagogues, preaching the gospel of the kingdom and healing all kinds of disease and all kinds of sickness. ³⁶ When he saw the crowds, he had compassion for them, because they were troubled and discouraged. They were like sheep without a shepherd. ³⁷ He said to his disciples, "The harvest is plentiful, but the laborers are few. ³⁸ Therefore urgently pray to the Lord of the harvest, so that he may send out laborers into his harvest."

Chapter 10

¹ Jesus called his twelve disciples together and gave them authority over unclean spirits, to drive them out, and to heal all kinds of disease and all kinds of sickness. ² Now the names of the twelve apostles were these. The first, Simon (whom he also called Peter), and Andrew his brother; James son of Zebedee, and John his brother; ³ Philip, and Bartholomew; Thomas, and Matthew the tax collector; James son of Alphaeus, and Thaddaeus; ⁴ Simon the Zealot, and Judas Iscariot, who would betray him.

⁵ These twelve Jesus sent out. He instructed them and said, "Do not go to any place where Gentiles live, and do not enter any town of the Samaritans. ⁶ Go instead to the lost sheep of the house of Israel; ⁷ and as you go, preach and say, 'The kingdom of heaven is near.' ⁸ Heal the sick, raise the dead, cleanse the lepers, and cast out demons. Freely you have received, freely give. ⁹ Do not carry any gold, silver, or copper in your belts. ¹⁰ Do not take a traveling bag for your journey, or an extra tunic, or sandals, or a staff, for a laborer deserves his food. ¹¹ Whatever city or village you enter, find who is worthy in it, and stay there until you leave. ¹² As you enter into the house, greet it. ¹³ If the house is worthy, let your peace come upon it. But if it is not worthy, let your peace return to you. ¹⁴ As for those who do not receive you or listen to your words, when you depart from that house or city, shake off the dust from your feet. ¹⁵ Truly I say to you, it will be more bearable for the land of Sodom and Gomorrah in the day of judgment than for that city.

¹⁶ "See, I send you out as sheep in the midst of wolves, so be as wise as serpents and innocent as doves. ¹⁷ Watch out for people! They will deliver you up to councils, and they will whip you in their synagogues. ¹⁸ Then you will be brought before governors and kings for my sake, as a testimony to them and to the Gentiles. ¹⁹ When they deliver you up, do not be anxious about how or what you will speak, for what to say will be given to you at that time. ²⁰ For it is not you who will speak, but the Spirit of your Father who will speak in you. ²¹ Brother will deliver up brother to death, and a father his child. Children will rise up against their parents and cause them to be put to death. ²² You will be hated by everyone because of my name. But whoever endures to the end, that person will be saved. ²³ When they persecute you in this city, flee to the next, for truly I say to you, you will not have gone through the cities of Israel before the Son of Man has come.

²⁴ "A disciple is not greater than his teacher, nor a servant above his master. ²⁵ It is enough for the disciple that he should be like his teacher, and the servant like his master. If they have called the master of the house Beelzebul, how much worse would be the names they call the members of his household! ²⁶ Therefore do not fear them, for there is nothing concealed that will not be revealed, and nothing hidden that will not be known. ²⁷ What I tell you in the darkness, say in the daylight, and what you hear softly in your ear, proclaim upon the housetops. ²⁸ Do not be afraid of those who kill the body but are unable to kill the soul. Instead, fear him who is able to destroy both soul and body in hell. ²⁹ Are not two sparrows sold for a small coin? Yet not one of them falls to the ground without your Father's knowledge. ³⁰ But even the hairs of your head are all numbered. ³¹ Do not fear. You are more valuable than many sparrows. ³² Therefore everyone who confesses me before men, I will also confess before my Father who is in heaven. ³³ But he who denies me before men, I will also deny before my Father who is in heaven.

³⁴ "Do not think that I came to bring peace upon the earth. I did not come to bring peace, but a sword. ³⁵ For I came to set

a man against his father,

and a daughter against her mother,

and a daughter-in-law against her mother-in-law.

³⁶ A man's enemies will be those of his own household. ³⁷ He who loves father or mother more than me is not worthy of me; he who loves son or daughter more than me is not worthy of me. ³⁸ He who does not pick up his cross and follow after me is not worthy of me. ³⁹ He who finds his life will lose it. But he who loses his life for my sake will find it.

⁴⁰ "He who welcomes you welcomes me, and he who welcomes me also welcomes him who sent me. ⁴¹ He who welcomes a prophet in the name of a prophet will receive a prophet's reward, and he who welcomes a righteous man in the name of a righteous man will receive a righteous man's reward. ⁴² Whoever gives to one of these little ones even a cup of cold water to drink in the name of a disciple, truly I say to you, he will in no way lose his reward."

Chapter 11

¹ It came about that when Jesus had finished instructing his twelve disciples, he departed from there to teach and preach in their cities. ² Now when John heard in the prison about the deeds of the Christ, he sent a message by his disciples ³ and said to him, "Are you the one who is coming, or should we look for another?"

⁴ Jesus answered and said to them, "Go and report to John what you see and hear. ⁵ The blind are receiving sight, the lame are walking, lepers are being cleansed, the deaf are hearing again, the dead are being raised back to life, and the gospel is being preached to the poor. ⁶ Blessed is anyone who does not stumble because of me."

⁷ As these men went on their way, Jesus began to say to the crowds about John, "What did you go out in the desert to see—a reed being shaken by the wind? ⁸ But what did you go out to see—a man dressed in soft clothing? Really, those who wear soft clothing live in kings' houses. ⁹ But what did you go out to see—a prophet? Yes, I say to you, and much more than a prophet. ¹⁰ This is he of whom it was written,

'See, I am sending my messenger before your face,

who will prepare your way before you.'

¹¹ Truly I say to you that among those born of women, there has not arisen anyone greater than John the Baptist. Yet the least important person in the kingdom of heaven is greater than he is. ¹² From the days of John the Baptist until now, the kingdom of heaven suffers violence, and men of violence take it by force. ¹³ For all the prophets and the law have been prophesying until John; ¹⁴ and if you are willing to accept it, he is Elijah who was to come. ¹⁵ He who has ears to hear, let him hear. ¹⁶ To what should I compare this generation? It is like children sitting in the marketplaces calling out to the others, ¹⁷ saying:

'We played a flute for you,

and you did not dance.

We mourned,

and you did not weep.'

¹⁸ For John came not eating bread or drinking wine, and they say, 'He has a demon.' ¹⁹ The Son of Man came eating and drinking and they say, 'Look, he is a gluttonous man and a drunkard, a friend of tax collectors and sinners!' But wisdom is justified by her deeds."

²⁰ Then Jesus began to denounce the cities in which most of his miracles were done, because they had not repented. ²¹ "Woe to you, Chorazin! Woe to you, Bethsaida! If the miracles had been done in Tyre and Sidon which were done in you, they would have repented long ago in sackcloth and ashes. ²² But, I tell you it will be more tolerable for Tyre and Sidon at the day of judgment than for you. ²³ You, Capernaum, do you think you will be exalted to heaven? No, you will be brought down to Hades. For if in Sodom there had been done the miracles that were done in you, it would still have remained until today. ²⁴ But I say to you that it will be easier for the land of Sodom in the day of judgment than for you."

²⁵ At that time Jesus said, "I praise you, Father, Lord of heaven and earth, because you concealed these things from the wise and understanding, and revealed them to little children. ²⁶ Yes, Father, for this was pleasing in your sight. ²⁷ All things have been entrusted to me from my Father; and no one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son chooses to reveal him. ²⁸ Come to me, all you who labor and are heavy burdened, and I will give you rest. ²⁹ Take my yoke on you and learn from me, for I am meek and lowly in heart, and you will find rest for your souls. ³⁰ For my yoke is easy and my burden is light."

Chapter 12

¹ At that time Jesus went on the Sabbath day through the grainfields. His disciples were hungry and began to pluck heads of grain and eat them. ² But when the Pharisees saw that, they said to Jesus, "See, your disciples do what is unlawful to do on the Sabbath."

³ But Jesus said to them, "Have you never read what David did when he was hungry, and the men who were with him? ⁴ He went into the house of God and ate the bread of the presence, which was unlawful for him to eat and unlawful for those who were with him, but lawful only for the priests. ⁵ Have you not read in the law that on the Sabbath the priests in the temple profane the Sabbath but are guiltless? ⁶ But I say to you that one greater than the temple is here. ⁷ If you had known what this meant, 'I desire mercy and not sacrifice,' you would not have condemned the guiltless. ⁸ For the Son of Man is Lord of the Sabbath."

⁹ Then Jesus left from there and went into their synagogue. ¹⁰ Behold, there was a man who had a withered hand. The Pharisees asked Jesus, saying, "Is it lawful to heal on the Sabbath?" so that they might accuse him of sinning.

¹¹ Jesus said to them, "What man would there be among you, who, if he had just one sheep, and if this sheep fell into a pit on the Sabbath, would not take hold of it and raise it out? ¹² How much more valuable, then, is a man than a sheep! Therefore it is lawful to do good on the Sabbath." ¹³ Then Jesus said to the man, "Stretch out your hand." He stretched it out, and it was restored to health, just like the other hand. ¹⁴ But the Pharisees went out and plotted against him. They were seeking how they might destroy him.

¹⁵ Jesus, knowing this, withdrew from there. Many people followed him, and he healed them all. ¹⁶ He commanded them not to make him known to others, ¹⁷ that it might be fulfilled, what had been said through Isaiah the prophet, saying,

¹⁸ "See, my servant whom I have chosen;

my beloved one, in whom my soul is well pleased.

I will put my Spirit upon him,

and he will proclaim justice to the Gentiles.

¹⁹ He will not strive nor cry aloud;

neither will anyone hear his voice in the streets.

²⁰ He will not break any bruised reed;

he will not quench any smoking flax,

until he leads justice to victory,

²¹ and in his name the Gentiles will have hope."

²² Then someone blind and mute, possessed by a demon, was brought to Jesus. He healed him, with the result that the mute man spoke and saw. ²³ All the crowds were amazed and said, "Can this man be the Son of David?"

²⁴ But when the Pharisees heard of this miracle, they said, "This man does not cast out demons except by Beelzebul, the prince of the demons."

²⁵ But Jesus knew their thoughts and said to them, "Every kingdom divided against itself is made desolate, and every city or house divided against itself will not stand. ²⁶ If Satan drives out Satan, he is divided against himself. How then will his kingdom stand? ²⁷ And if I drive out demons by Beelzebul, by whom do your sons drive them out? For this reason they will be your judges. ²⁸ But if I drive out demons by the Spirit of God, then the kingdom of God has come upon you. ²⁹ How can anyone enter the house of the strong man and take away his belongings without tying up the strong man first? Then he will steal his belongings from his house. ³⁰ The one who is not with me is against me, and the one who does not gather with me scatters. ³¹ Therefore I say to you, every sin and blasphemy will be forgiven men, but the blasphemy against the Spirit will not be forgiven. ³² Whoever speaks any word against the Son of Man, that will be forgiven him. But whoever speaks against the Holy Spirit, that will not be forgiven him, neither in this world, nor in that which is to come. ³³ Make a tree good and its fruit good, or make the tree bad and its fruit bad, for a tree is recognized by its fruit. ³⁴ You offspring of vipers, since you are evil, how can you say good things? For out of the abundance of the heart his mouth speaks. ³⁵ The good man from the good treasure of his heart produces what is good, and the evil man from the evil treasure of his heart produces what is evil. ³⁶ I say to you that in the day of judgment people will give an account for every idle word they will have said. ³⁷ For by your words you will be justified, and by your words you will be condemned."

³⁸ Then certain scribes and Pharisees answered Jesus and said, "Teacher, we wish to see a sign from you."

³⁹ But Jesus answered and said to them, "An evil and adulterous generation seeks for a sign. But no sign will be given to it except the sign of Jonah the prophet. ⁴⁰ For as Jonah was three days and three nights in the stomach of the big fish, so will the Son of Man be three days and three nights in the heart of the earth. ⁴¹ The men of Nineveh will stand up at the judgment with this generation of people and will condemn it. For they repented at the preaching of Jonah, and see, someone greater than Jonah is here. ⁴² The Queen of the South will rise up at the judgment with the men of this generation and condemn them. She came from the ends of the earth to hear the wisdom of Solomon, and see, someone greater than Solomon is here. ⁴³ When an unclean spirit has gone away from a man, it passes through waterless places and looks for rest, but does not find it. ⁴⁴ Then it says, 'I will return to my house from which I came.' Having returned, it finds the house empty—it had been swept clean and put in order. ⁴⁵ Then it goes and takes along with it seven other spirits more evil than itself, and they all come in to live there. Then the final condition of that man becomes worse than the first. It will be just like that with this evil generation."

⁴⁶ While Jesus was still speaking to the crowds, behold, his mother and his brothers stood outside, seeking to speak to him. ⁴⁷ Someone said to him, "Look, your mother and your brothers stand outside, seeking to speak to you."

⁴⁸ But Jesus answered and said to him who told him, "Who is my mother and who are my brothers?" ⁴⁹ Then he stretched out his hand toward his disciples and said, "See, here are my mother and my brothers! ⁵⁰ For whoever does the will of my Father who is in heaven, that person is my brother, and sister, and mother."

Chapter 13

¹ On that day Jesus went out of the house and sat beside the sea. ² A very large crowd gathered around him, so he got into a boat and sat in it while the whole crowd stood on the beach. ³ Then Jesus said many things to them in parables. He said, "Behold, a farmer went out to sow seed. ⁴ As he sowed, some seeds fell beside the road, and the birds came and devoured them. ⁵ Other seeds fell on rocky ground, where they did not have much soil. Immediately they sprang up because the soil had no depth. ⁶ But when the sun had risen, they were scorched because they had no root, and they withered away. ⁷ Other seeds fell among the thorn plants. The thorn plants grew up and choked them. ⁸ Other seeds fell on good soil and produced a crop, some one hundred times as much, some sixty, and some thirty. ⁹ He who has ears, let him hear."

¹⁰ The disciples came and said to Jesus, "Why do you talk to the crowd in parables?"

¹¹ Jesus answered and said to them, "You have been given the privilege of understanding mysteries of the kingdom of heaven, but to them it is not given. ¹² For whoever has will be given more, and he will have an abundance. But whoever does not have, even what he has will be taken away from him. ¹³ This is why I talk to them in parables:

Though they are seeing,

they do not see;

and though they are hearing,

they do not hear, or understand.

¹⁴ To them the prophecy of Isaiah is fulfilled, that which says,

'Listening, you will hear, but you will never understand;

seeing, you will see, but you will never know.

¹⁵ For the heart of this people has become dull,

and with their ears they hardly hear,

and they have shut their eyes.

Otherwise they might see with their eyes,

and hear with their ears,

and understand with their heart and turn again,

and I would heal them."' ¹⁶ But blessed are your eyes, for they see; and your ears, for they hear. ¹⁷ Truly I say to you that many prophets and righteous men desired to see the things that you see and did not see them. They desired to hear the things that you hear and did not hear them. ¹⁸ Listen then to the parable of the farmer who sowed his seed. ¹⁹ When anyone hears the word of the kingdom but does not understand it, the evil one comes and snatches away what has been sown in his heart. This is the seed that was sown beside the road. ²⁰ What was sown on rocky ground is the person who hears the word and immediately receives it with joy, ²¹ yet he has no root in himself and he endures for a while. When tribulation or persecution arises because of the word, he quickly falls away. ²² What was sown among the thorn plants, this is the person who hears the word, but the cares of the world and the deceitfulness of riches choke the word, and he becomes unfruitful. ²³ The seed that was sown on the good soil, this is the person who hears the word and understands it. He bears fruit and produces a crop, yielding in one case a hundred, in another sixty, and in another thirty times as much as was planted."

²⁴ Jesus presented another parable to them. He said, "The kingdom of heaven is like a man who sowed good seed in his field. ²⁵ But while people slept, his enemy came and also sowed weeds among the wheat and then went away. ²⁶ When the blades sprouted and then produced their crop, then the weeds appeared also. ²⁷ The servants of the landowner came and said to him, 'Sir, did you not sow good seed in your field? How does it now have weeds?'

²⁸ "He said to them, 'An enemy has done this.'

"The servants said to him, 'So do you want us to go and pull them out?'

²⁹ "The landowner said, 'No. Because while you are pulling out the weeds, you might uproot the wheat with them. ³⁰ Let both grow together until the harvest. At the time of the harvest I will say to the reapers, "First pull out the weeds and tie them in bundles to burn them, but gather the wheat into my barn."'"

³¹ Then Jesus presented another parable to them. He said, "The kingdom of heaven is like a mustard seed which a man took and sowed in his field. ³² This seed is indeed the smallest of all seeds. But when it has grown, it is greater than the garden plants. It becomes a tree, so that the birds of the sky come and nest in its branches." ³³ Jesus then told them another parable. "The kingdom of heaven is like yeast that a woman took and mixed with three measures of flour until all the dough had risen."

³⁴ All these things Jesus said to the crowds in parables; and he said nothing to them without a parable. ³⁵ This was in order that what had been said through the prophet might be fulfilled, when he said,

"I will open my mouth in parables.

I will say things that were hidden from the foundation of the world."

³⁶ Then Jesus left the crowds and went into the house. His disciples came to him and said, "Explain to us the parable of the weeds of the field."

³⁷ Jesus answered and said, "He who sows the good seed is the Son of Man. ³⁸ The field is the world; and the good seed, these are the sons of the kingdom. The weeds are the sons of the evil one, ³⁹ and the enemy who sowed them is the devil. The harvest is the end of the age, and the reapers are angels. ⁴⁰ Therefore, as the weeds are gathered up and consumed by fire, so will it be at the end of the age. ⁴¹ The Son of Man will send out his angels, and they will gather out of his kingdom all stumbling blocks and those who commit lawlessness. ⁴² They will throw them into the furnace of fire, where there will be weeping and grinding of teeth. ⁴³ Then will the righteous people shine like the sun in the kingdom of their Father. He who has ears, let him hear.

⁴⁴ "The kingdom of heaven is like a treasure hidden in a field. A man found it and hid it. In his joy he goes, sells everything he possesses, and buys that field. ⁴⁵ Again, the kingdom of heaven is like a man who is a merchant looking for valuable pearls. ⁴⁶ When he found one very valuable pearl, he went and sold everything that he possessed and bought it.

⁴⁷ "Again, the kingdom of heaven is like a net that was cast into the sea, and that gathered all kinds of fish. ⁴⁸ When it was filled, the fishermen drew it up on the beach. Then they sat down and gathered the good ones into containers, but the bad ones they threw away. ⁴⁹ It will be this way at the end of the age. The angels will come and separate the wicked from among the righteous. ⁵⁰ They will throw them into the furnace of fire, where there will be weeping and grinding of teeth.

⁵¹ "Have you understood all these things?"

The disciples said to him, "Yes."

⁵² Then Jesus said to them, "Therefore every scribe who has become a disciple to the kingdom of heaven is like a man who is the owner of a house, who draws out old and new things from his treasure." ⁵³ Then it came about that when Jesus had finished these parables, he departed from that place.

⁵⁴ Then Jesus entered his own region and taught the people in their synagogue. The result was that they were astonished and said, "Where does this man get his wisdom and these miraculous powers from? ⁵⁵ Is not this man the carpenter's son? Is not his mother called Mary? Are not his brothers James, Joseph, Simon, and Judas? ⁵⁶ Are not all his sisters with us? Where did he get all these things?" ⁵⁷ They were offended by him.

But Jesus said to them, "A prophet is not without honor except in his own country and in his own family." ⁵⁸ He did not do many miracles there because of their unbelief.

Chapter 14

¹ About that time, Herod the tetrarch heard the news about Jesus. ² He said to his servants, "This is John the Baptist; he has risen from the dead. Therefore these powers are at work in him."

³ For Herod had arrested John, bound him, and put him in prison because of Herodias, his brother Philip's wife. ⁴ For John had said to him, "It is not lawful for you to have her as your wife." ⁵ Herod would have killed him, but he feared the people, because they regarded him as a prophet.

⁶ But when Herod's birthday came, the daughter of Herodias danced in the midst and pleased Herod. ⁷ In response, he promised with an oath to give her whatever she should ask. ⁸ After being instructed by her mother, she said, "Give me here, on a platter, the head of John the Baptist." ⁹ The king was grieved by her request, but because of his oath and because of all those at dinner with him, he ordered that it should be done. ¹⁰ He sent and beheaded John in the prison. ¹¹ Then his head was brought on a platter and given to the girl and she took it to her mother. ¹² Then his disciples came, took up the corpse, and buried it. After this, they went and told Jesus.

¹³ Now when Jesus heard this, he withdrew from there in a boat to a deserted place. When the crowds heard of it, they followed him on foot from the cities. ¹⁴ Then Jesus came before them and saw the large crowd. He had compassion on them and healed their sick. ¹⁵ When the evening had come, the disciples came to him and said, "This is a deserted place, and the hour has already passed. Dismiss the crowds, so that they can go into the villages and buy food for themselves."

¹⁶ But Jesus said to them, "They have no need to go away. You give them something to eat."

¹⁷ They said to him, "We have here only five loaves of bread and two fish."

¹⁸ Jesus said, "Bring them to me." ¹⁹ Then Jesus ordered the crowd to sit down on the grass. He took the five loaves and the two fish. Looking up to heaven, he blessed and broke the loaves and gave them to the disciples, and the disciples gave them to the crowd. ²⁰ They all ate and were filled. Then they took up what remained of the broken pieces of food—twelve baskets full. ²¹ Those who ate were about five thousand men, besides women and children.

²² Immediately he made the disciples get into the boat and go before him to the other side, while he sent away the crowds. ²³ After he had sent away the crowds, he went up on the mountain by himself to pray. When evening came, he was there alone. ²⁴ But the boat was now a long way from land, being tossed about by the waves, for the wind was blowing against them. ²⁵ In the fourth watch of the night Jesus approached them, walking on the sea. ²⁶ When the disciples saw him walking on the sea, they were troubled and said, "It is a ghost," and they cried out in fear.

²⁷ But Jesus spoke to them right away and said, "Be brave! It is I! Do not be afraid."

²⁸ Peter answered him and said, "Lord, if it is you, command me to come to you on the water."

²⁹ Jesus said, "Come."

So Peter got out from the boat and walked on the water to go to Jesus. ³⁰ But when Peter saw the strong wind, he became afraid. As he began to sink, he cried out and said, "Lord, save me!"

³¹ Jesus immediately stretched out his hand, took hold of Peter, and said to him, "You of little faith, why did you doubt?"

³² Then when Jesus and Peter went into the boat, the wind ceased blowing. ³³ Then the disciples in the boat worshiped Jesus and said, "Truly you are the Son of God."

³⁴ When they had crossed over, they came to land at Gennesaret. ³⁵ When the men in that place recognized Jesus, they sent messages everywhere into the surrounding area, and they brought to him everyone who was sick. ³⁶ They begged him that they might just touch the edge of his garment, and as many as touched it were healed.

Chapter 15

¹ Then some Pharisees and scribes came to Jesus from Jerusalem. They said, ² "Why do your disciples violate the traditions of the elders? For they do not wash their hands when they eat bread."

³ He answered and said to them, "Then why do you violate the commandment of God for the sake of your traditions? ⁴ For God said, 'Honor your father and your mother,' and 'He who speaks evil of his father or mother will surely die.' ⁵ But you say, 'Whoever says to his father or mother, "Whatever help you would have received from me is now a gift given to God," ⁶ that person does not need to honor his father.' In this way you have made void the word of God ^[1] for the sake of your traditions. ⁷ You hypocrites! Well did Isaiah prophesy about you when he said,

⁸ 'This people honors me with their lips,

but their heart is far from me.

⁹ They worship me in vain

because they teach as their doctrines the commandments of people.'"

¹⁰ Then he called the crowd to himself and said to them, "Listen and understand— ¹¹ Nothing that enters into the mouth defiles a person. Instead, what comes out of the mouth, this is what defiles a person."

¹² Then the disciples came and said to Jesus, "Do you know that the Pharisees were offended when they heard this statement?"

¹³ Jesus answered and said, "Every plant that my heavenly Father has not planted will be rooted up. ¹⁴ Let them alone, they are blind guides. If a blind person guides another blind person, both will fall into a pit."

¹⁵ Peter responded and said to Jesus, "Explain this parable to us."

¹⁶ Jesus said, "Are you also still without understanding? ¹⁷ Do you not understand that whatever goes into the mouth passes into the stomach and then goes out into the latrine? ¹⁸ But the things that come out of the mouth come from the heart. They are the things that defile a person. ¹⁹ For from the heart proceed evil thoughts, murder, adultery, sexual immorality, theft, false witness, and slander. ²⁰ These are the things that defile a person. But to eat with unwashed hands does not defile a person."

²¹ Then Jesus went away from there and withdrew toward the regions of the cities of Tyre and Sidon. ²² Behold, a Canaanite woman came out from that region. She shouted out and said, "Have mercy on me, Lord, Son of David! My daughter is severely demon-possessed."

²³ But Jesus answered her not a word. His disciples came and begged him, saying, "Send her away, for she is shouting after us."

²⁴ But Jesus answered and said, "I was not sent to anyone except to the lost sheep of the house of Israel."

²⁵ But she came and bowed down before him, saying, "Lord, help me."

²⁶ He answered and said, "It is not proper to take the children's bread and throw it to the little dogs."

²⁷ She said, "Yes, Lord, but even the little dogs eat some of the crumbs that fall from their masters' tables."

²⁸ Then Jesus answered and said to her, "Woman, great is your faith; let it be done for you just as you wish." Her daughter was healed from that hour.

²⁹ Jesus left that place and went near to the Sea of Galilee. Then he went up a hill and sat there. ³⁰ Large crowds came to him. They brought with them lame, blind, mute, and crippled people, and many others who were sick. They presented them at Jesus' feet, and he healed them. ³¹ So the crowd marveled when they saw the mute persons speak, the crippled made well, the lame walking, and the blind seeing. They glorified the God of Israel.

³² Jesus called his disciples to him and said, "I have compassion on the crowd because they have stayed with me for three days already and have nothing to eat. I do not want to send them away without eating, or they may faint on the way."

³³ The disciples said to him, "Where can we get enough loaves of bread in such a deserted place to satisfy so large a crowd?"

³⁴ Jesus said to them, "How many loaves do you have?"

They said, "Seven, and a few small fish." ³⁵ Then Jesus commanded the crowd to sit down on the ground. ³⁶ He took the seven loaves and the fish, and after giving thanks, he broke the loaves and gave them to the disciples. The disciples gave them to the crowd. ³⁷ The people all ate and were satisfied. Then they gathered up seven baskets full of the broken pieces that were left over. ³⁸ Those who ate were four thousand men, besides women and children. ³⁹ Then Jesus sent the crowds away and got into the boat and went into the region of Magadan.

Footnotes

15:6 ^[1]The best ancient copies have

Chapter 16

¹ The Pharisees and Sadducees came and tested him by asking him to show them a sign from the sky. ² But he answered and said to them, "When it is evening, you say, 'It will be fair weather, for the sky is red.' ³ When it is morning, you say, 'It will be foul weather, for the sky is red and overcast.' You know how to interpret the appearance of the sky, but you cannot interpret the signs of the times. ⁴ An evil and adulterous generation seeks for a sign, but no sign will be given to it except the sign of Jonah." Then Jesus left them and went away.

⁵ When the disciples reached the other side, they had forgotten to take bread. ⁶ Jesus said to them, "Watch out and beware of the yeast of the Pharisees and Sadducees."

⁷ The disciples reasoned among themselves and said, "It is because we took no bread."

⁸ Jesus was aware of this and said, "You of little faith, why do you reason among yourselves and say that it is because you have taken no bread? ⁹ Do you not understand? Do you not remember the five loaves for the five thousand, and how many baskets you gathered up? ¹⁰ Or the seven loaves for the four thousand, and how many baskets you took up? ¹¹ How is it that you do not understand that I was not speaking to you about bread? Watch out and beware of the yeast of the Pharisees and Sadducees." ¹² Then they understood that he was not telling them to beware of yeast in bread, but to beware of the teaching of the Pharisees and Sadducees.

¹³ Now when Jesus came to the regions near Caesarea Philippi, he asked his disciples, saying, "Who do people say that the Son of Man is?"

¹⁴ They said, "Some say John the Baptist; some, Elijah; and others, Jeremiah, or one of the prophets."

¹⁵ He said to them, "But who do you say that I am?"

¹⁶ Answering, Simon Peter said, "You are the Christ, the Son of the living God."

¹⁷ Jesus answered and said to him, "Blessed are you, Simon son of Jonah, for flesh and blood have not revealed this to you, but my Father who is in heaven. ¹⁸ I also say to you that you are Peter, and upon this rock I will build my church. The gates of Hades will not prevail against it. ¹⁹ I will give to you the keys of the kingdom of heaven. Whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven." ²⁰ Then Jesus commanded the disciples not to tell anyone that he was the Christ.

²¹ From that time Jesus started to tell his disciples that he must go to Jerusalem, suffer many things at the hand of the elders and chief priests and scribes, be killed, and be raised back to life on the third day.

²² Then Peter took him aside and rebuked him, saying, "May this be far from you, Lord! May this never happen to you!"

²³ But Jesus turned and said to Peter, "Get behind me, Satan! You are a stumbling block to me, for you do not think about the things of God, but about the things of people." ²⁴ Then Jesus said to his disciples, "If anyone wants to follow me, he must deny himself, take up his cross, and follow me. ²⁵ For whoever wants to save his life will lose it, and whoever loses his life for my sake will find it. ²⁶ For what does it profit a person if he gains the whole world but forfeits his life? What can a person give in exchange for his life? ²⁷ For the Son of Man will come in the glory of his Father with his angels. Then he will reward every person according to his deeds. ²⁸ Truly I say to you, there are some of you standing here who will not taste death until they see the Son of Man coming in his kingdom."

Chapter 17

¹ Six days later Jesus took with him Peter, James, and John his brother, and brought them up a high mountain by themselves. ² He was transfigured before them. His face shone like the sun, and his garments became as brilliant as the light. ³ Behold, there appeared to them Moses and Elijah talking with him. ⁴ Peter answered and said to Jesus, "Lord, it is good for us to be here. If you desire, I will make here three shelters—one for you, and one for Moses, and one for Elijah."

⁵ While he was still speaking, behold, a bright cloud overshadowed them, and behold, there was a voice out of the cloud, saying, "This is my beloved Son, in whom I am well pleased. Listen to him."

⁶ When the disciples heard it, they fell facedown and were very afraid. ⁷ Then Jesus came and touched them and said, "Get up and do not be afraid." ⁸ Then they looked up but saw no one except Jesus only.

⁹ As they were coming down the mountain, Jesus commanded them, saying, "Report this vision to no one until the Son of Man has risen from the dead."

¹⁰ His disciples asked him, saying, "Why then do the scribes say that Elijah must come first?"

¹¹ Jesus answered and said, "Elijah will indeed come and restore all things. ¹² But I tell you, Elijah has already come, but they did not recognize him. Instead, they did whatever they wanted to him. In the same way, the Son of Man will also suffer at their hands." ¹³ Then the disciples understood that he was speaking to them about John the Baptist.

¹⁴ When they had come to the crowd, a man came to him, knelt before him, and said, ¹⁵ "Lord, have mercy on my son, for he is epileptic and suffers severely. For he often falls into the fire or the water. ¹⁶ I brought him to your disciples, but they could not cure him."

¹⁷ Jesus answered and said, "Unbelieving and perverse generation, how long will I have to stay with you? How long must I bear with you? Bring him here to me." ¹⁸ Jesus rebuked the demon, and it came out of him, and the boy was healed from that hour.

¹⁹ Then the disciples came to Jesus privately and said, "Why could we not cast it out?"

²⁰ Jesus said to them, "Because of your small faith. For I truly say to you, if you have faith even as small as a grain of mustard seed, you can say to this mountain, 'Move from here to there,' and it will move, and nothing will be impossible for you." ²¹^[1]

²² While they stayed in Galilee, Jesus said to his disciples, "The Son of Man will be given over into the hands of people, ²³ and they will kill him, and the third day he will be raised up." The disciples were deeply grieved.

²⁴ When they had come to Capernaum, the men who collected the two-drachma tax came to Peter and said, "Does not your teacher pay the two-drachma tax?"

²⁵ He said, "Yes."

When Peter came into the house, Jesus spoke to him first and said, "What do you think, Simon? From whom do the kings of the earth collect tolls or taxes? From their sons or from others?"

²⁶ "From others," Peter answered.

"Then the sons are free," Jesus said. ²⁷ But so that we do not cause the tax collectors to stumble, go to the sea, throw in a hook, and draw in the fish that comes up first. When you have opened its mouth, you will find a shekel. Take it and give it to the tax collectors for me and you."

Footnotes

17:21 ^[1]The best ancient copies do not have v. 21,

Chapter 18

¹ At that time the disciples came to Jesus and said, "Who is greatest in the kingdom of heaven?"

² Jesus called to himself a little child, set him among them, ³ and said, "Truly I say to you, unless you turn and become like little children, you will in no way enter the kingdom of heaven. ⁴ Therefore, whoever humbles himself like this little child is the greatest in the kingdom of heaven. ⁵ Whoever welcomes a little child like this in my name receives me. ⁶ But whoever causes one of these little ones who believes in me to stumble, it would be better for him that a large millstone should be hung about his neck, and that he should be sunk into the depths of the sea.

⁷ "Woe to the world because of stumbling blocks! For it is necessary that those stumbling blocks come, but woe to the person through whom those stumbling blocks come! ⁸ If your hand or your foot causes you to stumble, cut it off and throw it away from you. It is better for you to enter into life maimed or lame than to be thrown into the eternal fire having two hands or two feet. ⁹ If your eye causes you to stumble, pluck it out and throw it away from you. It is better for you to enter into life with one eye than to be thrown into the fiery hell having both eyes. ¹⁰ See that you do not despise any of these little ones. For I say to you that in heaven their angels always look on the face of my Father who is in heaven. ¹¹^[1]¹² What do you think? If anyone has a hundred sheep, and one of them goes astray, does he not leave the ninety-nine on the hillside and go off seeking the one that went astray? ¹³ If he finds it, truly I say to you, he rejoices over it more than over the ninety-nine that did not go astray. ¹⁴ In the same way, it is not the will of your Father in heaven that one of these little ones should perish.

¹⁵ "If your brother sins against you, go and rebuke him, between you and him alone. If he listens to you, you will have gained your brother. ¹⁶ But if he does not listen to you, take one or two others along with you so that by the mouth of two or three witnesses every word might be confirmed. ¹⁷ And if he refuses to listen to them, tell the matter to the church. If he also refuses to listen to the church, let him be to you as a pagan and a tax collector. ¹⁸ I tell you truly, whatever things you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven. ¹⁹ Again I tell you truly, if two of you agree on earth about anything they ask, it will be done for them by my Father who is in heaven. ²⁰ For where two or three are gathered together in my name, there I am in their midst."

²¹ Then Peter came and said to Jesus, "Lord, how often will my brother sin against me and I forgive him? Until seven times?"

²² Jesus said to him, "I do not tell you seven times, but until seventy times seven. ²³ Therefore the kingdom of heaven is similar to a certain king who wanted to settle accounts with his servants. ²⁴ As he began the settling, one servant was brought to him who owed him ten thousand talents. ²⁵ But since he did not have the means to repay, his master commanded him to be sold, together with his wife and children and everything that he had, and payment to be made. ²⁶ So the servant fell down, bowed down before him, and said, 'Master, have patience with me, and I will pay you everything.' ²⁷ So the master of that servant, since he was moved with compassion, released him and forgave him the debt. ²⁸ But that servant went out and found one of his fellow servants, who owed him one hundred denarii. He took hold of him, began to choke him, and said, 'Pay me what you owe.'

²⁹ "But his fellow servant fell down and pleaded with him, saying, 'Have patience with me, and I will repay you.' ³⁰ But the first servant refused. Instead, he went and threw him into prison until he should pay him what he owed. ³¹ When his fellow servants saw what had happened, they were deeply grieved. They came and told their master everything that had happened.

³² "Then that servant's master called him and said to him, 'You wicked servant, I forgave you all that debt because you pleaded with me. ³³ Should you not have had mercy on your fellow servant, even as I had mercy on you?' ³⁴ His master was angry and handed him over to the torturers until he would pay all that was owed. ³⁵ So also my heavenly Father will do to you if you do not forgive your brother from your heart."

Footnotes

18:11 ^[1]The best ancient Greek copies do not have the sentence that some translations include,

Chapter 19

¹ It came about that when Jesus had finished these words, he departed from Galilee and came to the region of Judea that is beyond the Jordan River. ² Great crowds followed him, and he healed them there.

³ Pharisees came to him, testing him, saying to him, "Is it lawful for a man to divorce his wife for any cause?"

⁴ Jesus answered and said, "Have you not read that he who made them from the beginning made them male and female? ⁵ He who made them also said, 'For this reason a man will leave his father and mother and join to his wife, and the two will become one flesh.' ⁶ So they are no longer two, but one flesh. Therefore what God has joined together, let no one tear apart."

⁷ They said to him, "Why then did Moses command us to give a certificate of divorce and then to send her away?"

⁸ He said to them, "For your hardness of heart, Moses allowed you to divorce your wives, but from the beginning it was not that way. ⁹ I say to you, whoever divorces his wife, except for sexual immorality, and marries another, commits adultery." ^[1]

¹⁰ The disciples said to Jesus, "If that is the case of a man with his wife, it is not good to marry."

¹¹ But Jesus said to them, "Not everyone can accept this saying, but only those to whom it is given. ¹² For there are eunuchs who were born that way from their mother's womb, and there are eunuchs who were made eunuchs by men, and there are eunuchs who made themselves eunuchs for the sake of the kingdom of heaven. He who is able to accept this teaching, let him accept it."

¹³ Then some little children were brought to him so that he would lay his hands on them and pray, but the disciples rebuked them. ¹⁴ But Jesus said, "Permit the little children, and do not forbid them to come to me, for the kingdom of heaven belongs to such ones." ¹⁵ He placed his hands on the children, and then he went away from there.

¹⁶ Behold, a man came to Jesus and said, "Teacher, what good thing must I do that I may have eternal life?"

¹⁷ Jesus said to him, "Why do you ask me about what is good? Only one is good, but if you want to enter into life, keep the commandments."

¹⁸ The man said to him, "Which commandments?"

Jesus said, "Do not murder, do not commit adultery, do not steal, do not bear false witness, ¹⁹ honor your father and your mother, and love your neighbor as yourself."

²⁰ The young man said to him, "All these things I have obeyed. What do I still need?"

²¹ Jesus said to him, "If you wish to be perfect, go, sell your possessions, and give to the poor, and you will have treasure in heaven; and come, follow me." ²² But when the young man heard what Jesus said, he went away sorrowful, for he had many possessions.

²³ Jesus said to his disciples, "Truly I say to you, it is hard for a rich man to enter the kingdom of heaven. ²⁴ Again I say to you, it is easier for a camel to go through the eye of a needle than for a rich man to enter into the kingdom of God."

²⁵ When the disciples heard it, they were very astonished and said, "Who then can be saved?"

²⁶ Jesus looked at them and said, "With people this is impossible, but with God all things are possible."

²⁷ Then Peter answered and said to him, "See, we have left everything and followed you. What then will we have?"

²⁸ Jesus said to them, "Truly I say to you, in the new age when the Son of Man sits on his glorious throne, you who have followed me will also sit upon twelve thrones, judging the twelve tribes of Israel. ²⁹ Every one who has left houses, brothers, sisters, father, mother, children, or land for my name's sake will receive one hundred times as much and will inherit eternal life. ³⁰ But many who are first will be last, and the last will be first.

Footnotes

19:9 ^[1]The best ancient copies do not have

Chapter 20

¹ "For the kingdom of heaven is like a landowner who went out early in the morning to hire laborers for his vineyard. ² After he had agreed with the laborers for one denarius a day, he sent them into his vineyard. ³ He went out again about the third hour and saw other laborers standing idle in the marketplace. ⁴ To them he said, 'You also, go into the vineyard, and I will give you what is right.' So they went to work. ⁵ Again he went out about the sixth hour and again the ninth hour, and did the same. ⁶ Once more about the eleventh hour he went out and found others standing idle. He said to them, 'Why do you stand here idle all the day long?'

⁷ "They said to him, 'Because no one has hired us.'

"He said to them, 'You also go into the vineyard.' ⁸ When evening came, the owner of the vineyard said to his manager, 'Call the laborers and pay them their wages, beginning from the last to the first.'

⁹ "When the laborers who had been hired at the eleventh hour came, each of them received a denarius. ¹⁰ When the first laborers came, they thought that they would receive more, but they also received one denarius each. ¹¹ When they received their wages, they complained about the landowner. ¹² They said, 'These last laborers have spent only one hour in work, but you have made them equal to us, we who have borne the burden of the day and the scorching heat.'

¹³ "But the owner answered and said to one of them, 'Friend, I do you no wrong. Did you not agree with me for one denarius? ¹⁴ Take what belongs to you and go your way. I choose to give to these last hired laborers just the same as to you. ¹⁵ Is it not lawful for me to do as I want with what belongs to me? Or are you envious because I am good?' ¹⁶ So the last will be first, and the first last." ^[1]

¹⁷ As Jesus was going up to Jerusalem, he took the twelve disciples aside, and on the way he said to them, ¹⁸ "See, we are going up to Jerusalem, and the Son of Man will be given over to the chief priests and scribes. They will condemn him to death ¹⁹ and will deliver him to the Gentiles for them to mock, to flog, and to crucify him. But on the third day he will be raised up."

²⁰ Then the mother of the sons of Zebedee came to Jesus with her sons. She bowed down before him and asked for something from him.

²¹ Jesus said to her, "What do you wish?"

She said to him, "Command that these my two sons may sit, one at your right hand and one at your left hand, in your kingdom."

²² But Jesus answered and said, "You do not know what you are asking. Are you able to drink the cup that I am about to drink?"

They said to him, "We are able."

²³ He said to them, "My cup you will indeed drink. But to sit at my right hand and at my left hand is not mine to give, but it is for those for whom it has been prepared by my Father." ²⁴ When the other ten disciples heard this, they were very angry with the two brothers. ²⁵ But Jesus called them to himself and said, "You know that the rulers of the Gentiles dominate them, and their important men exercise authority over them. ²⁶ But it must not be this way among you. Instead, whoever wishes to become great among you must be your servant, ²⁷ and whoever wishes to be first among you must be your servant, ²⁸ just as the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many."

²⁹ As they went out from Jericho, a great crowd followed him. ³⁰ There were two blind men sitting by the road. When they heard that Jesus was passing by, they shouted, "Lord, Son of David, have mercy on us." ³¹ The crowd rebuked them, telling them to be quiet, but they cried out even more loudly, "Lord, Son of David, have mercy on us."

³² Then Jesus stood still and called to them and said, "What do you wish me to do for you?"

³³ They said to him, "Lord, that our eyes may be opened." ³⁴ Then Jesus, being moved with compassion, touched their eyes. Immediately they received their sight and followed him.

Footnotes

20:16 ^[1]The best ancient copies do not have

Chapter 21

¹ As Jesus and his disciples approached Jerusalem and came to Bethphage, to the Mount of Olives, then Jesus sent two disciples, ² saying to them, "Go into the next village, and you will immediately find a donkey tied up there, and a colt with her. Untie them and bring them to me. ³ If anyone says anything to you about that, you will say, 'The Lord has need of them,' and that person will immediately send them with you."

⁴ Now all this happened to fulfill what was spoken through the prophet, saying,

⁵ "Tell the daughter of Zion,

'See, your King is coming to you,

Humble and riding on a donkey—

on a colt, the foal of a donkey.'"

⁶ Then the disciples went and did just as Jesus had instructed them. ⁷ They brought the donkey and the colt and put their cloaks on them, and Jesus sat upon the cloaks. ⁸ Most of the crowd spread their cloaks on the road, and others cut branches off the trees and spread them in the road. ⁹ Then the crowds that went before Jesus and those that followed him were shouting,

"Hosanna to the son of David!

Blessed is the one who comes in the name of the Lord!

Hosanna in the highest!"

¹⁰ When Jesus had come into Jerusalem, all the city was stirred and said, "Who is this?"

¹¹ The crowds answered, "This is Jesus the prophet from Nazareth in Galilee."

¹² Then Jesus entered the temple. He cast out all those who bought and sold in the temple, and turned over the tables of the money changers and the seats of those who sold doves. ¹³ He said to them, "It is written, 'My house will be called a house of prayer,' but you make it a den of robbers."

¹⁴ Then the blind and the lame came to him in the temple, and he healed them. ¹⁵ But when the chief priests and the scribes saw the marvelous things that he did, and when they heard the children shouting in the temple and saying, "Hosanna to the Son of David," they became very angry.

¹⁶ They said to him, "Do you hear what they are saying?"

Jesus said to them, "Yes! But have you never read,

'Out of the mouths of little children and nursing infants

you have prepared praise'?"

¹⁷ Then Jesus left them and went out of the city to Bethany and spent the night there.

¹⁸ Now in the morning as he returned to the city, he was hungry. ¹⁹ Seeing a fig tree along the roadside, he went to it and found nothing on it except leaves. He said to it, "May there be no fruit from you ever again," and immediately the fig tree withered.

²⁰ When the disciples saw it, they marveled and said, "How did the fig tree immediately wither away?"

²¹ Jesus answered and said to them, "Truly I say to you, if you have faith and do not doubt, you will not only do what was done to this fig tree, but you will even say to this mountain, 'Be taken up and thrown into the sea,' and it will be done. ²² Whatever you ask for in prayer, believing, you will receive."

²³ When Jesus had come into the temple, the chief priests and the elders of the people came to him as he was teaching and said, "By what authority do you do these things, and who gave you this authority?"

²⁴ Jesus answered and said to them, "I also will ask you one question. If you tell me, I will tell you by what authority I do these things. ²⁵ The baptism of John—from where did it come? From heaven or from men?"

They discussed among themselves, saying, "If we say, 'From heaven,' he will say to us, 'Why then did you not believe him?' ²⁶ But if we say, 'From men,' we fear the crowd, because they all view John as a prophet." ²⁷ Then they answered Jesus and said, "We do not know."

He also said to them, "Neither will I tell you by what authority I do these things. ²⁸ But what do you think? A man had two sons. He went to the first and said, 'Son, go labor today in the vineyard.'

²⁹ "The son answered and said, 'I will not,' but afterward he changed his mind and went.

³⁰ "Then the man went to the second son and said the same thing. He answered and said, 'I will go, sir,' but he did not go. ³¹ Which of the two sons did his father's will?"

They said, "The first one."

Jesus said to them, "Truly I say to you, the tax collectors and the prostitutes will enter the kingdom of God before you do. ³² For John came to you in the way of righteousness, but you did not believe him. But the tax collectors and the prostitutes believed him. But you, even when you saw this, you did not repent afterward and believe him.

³³ "Listen to another parable. There was a man, a landowner. He planted a vineyard, set a hedge about it, dug a winepress in it, built a watchtower, and rented it out to vine growers. Then he went into another country. ³⁴ When the time of the fruit harvest approached, he sent some servants to the vine growers to collect his fruit. ³⁵ But the vine growers took his servants, beat one, killed another, and stoned still another. ³⁶ Again, the owner sent other servants, more than the first, but the vine growers treated them in the same way. ³⁷ After that, the owner sent his own son to them, saying, 'They will respect my son.'

³⁸ "But when the vine growers saw the son, they said among themselves, 'This is the heir. Come, let us kill him and take over the inheritance.' ³⁹ So they took him, threw him out of the vineyard and killed him. ⁴⁰ Now when the owner of the vineyard comes, what will he do to those vine growers?"

⁴¹ They said to him, "He will violently destroy those wicked people, and he will then rent out the vineyard to other vine growers, men who will give him his share of crops at the harvest time."

⁴² Jesus said to them, "Did you never read in the scriptures,

'The stone which the builders rejected

has been made the cornerstone.

This was from the Lord,

and it is marvelous in our eyes'?

⁴³ Therefore I say to you, the kingdom of God will be taken away from you and will be given to a nation that produces its fruits. ⁴⁴ Whoever falls on this stone will be broken to pieces. But anyone on whom it falls will be crushed." ⁴⁵ When the chief priests and the Pharisees heard his parables, they understood he was speaking about them. ⁴⁶ Seeking to arrest him, they were afraid of the crowd, because the people regarded him as a prophet.

Chapter 22

¹ Jesus spoke to them again in parables, saying, ² "The kingdom of heaven is like a certain king who prepared a marriage feast for his son. ³ He sent out his servants to call those who had been invited to come to the marriage feast, but they would not come. ⁴ Again the king sent other servants, saying, 'Tell them who are invited, "See, I have prepared my dinner. My oxen and fattened cattle have been killed, and all things are ready. Come to the marriage feast."' ⁵ But they paid no attention and went away, one to his farm, another to his business. ⁶ The others seized the king's servants, treated them shamefully, and killed them. ⁷ The king was angry, and he sent his soldiers and they destroyed those murderers and burned their city. ⁸ Then he said to his servants, 'The wedding is ready, but those who were invited were not worthy. ⁹ Therefore go to the highway crossings and invite as many people to the marriage feast as you can find.' ¹⁰ The servants went out to the highways and gathered together all the people they found, both bad and good. So the wedding hall was filled with guests. ¹¹ But when the king came in to look at the guests, he saw a man there who was not wearing wedding clothes. ¹² The king said to him, 'Friend, how did you come in here without wedding clothes?' But the man was speechless. ¹³ Then the king said to the servants, 'Bind this man hand and foot, and throw him out into the outer darkness, where there will be weeping and the grinding of teeth.' ¹⁴ For many people are called, but few are chosen."

¹⁵ Then the Pharisees went and planned how they might entrap Jesus in his own talk. ¹⁶ Then they sent to him their disciples, together with the Herodians. They said to Jesus, "Teacher, we know that you are truthful, and that you teach God's way in truth. You care for no one's opinion, and you do not show partiality between people. ¹⁷ So tell us, what do you think? Is it lawful to pay taxes to Caesar or not?"

¹⁸ But Jesus understood their wickedness and said, "Why are you testing me, you hypocrites? ¹⁹ Show me the coin for the tax." Then they brought a denarius to him. ²⁰ Jesus said to them, "Whose image and name are these?"

²¹ They said to him, "Caesar's."

Then Jesus said to them, "Then give to Caesar the things that are Caesar's, and to God the things that are God's." ²² When they heard it, they marveled. Then they left him and went away.

²³ On that day some Sadducees, who say there is no resurrection, came to him. They asked him, ²⁴ saying, "Teacher, Moses said, 'If a man dies, having no children, his brother must marry his wife and raise children for his brother.' ²⁵ There were seven brothers. The first married and then died. Having left no children, he left his wife to his brother. ²⁶ Then the second brother did the same thing, then the third, all the way to the seventh brother. ²⁷ After them all, the woman died. ²⁸ Now in the resurrection, whose wife will she be of the seven brothers? For they all had married her."

²⁹ But Jesus answered and said to them, "You are mistaken because you do not know the scriptures or the power of God. ³⁰ For in the resurrection they neither marry nor are given in marriage. Instead, they are like angels in heaven. ³¹ But concerning the resurrection of the dead, have you not read what was spoken to you by God, saying, ³² 'I am the God of Abraham, the God of Isaac, and the God of Jacob'? God is not the God of the dead, but of the living." ³³ When the crowds heard this, they were astonished at his teaching.

³⁴ But when the Pharisees heard that Jesus had silenced the Sadducees, they gathered themselves together. ³⁵ One of them, an expert in the law, asked him a question, testing him— ³⁶ "Teacher, which is the greatest commandment in the law?"

³⁷ Jesus said to him, "'Love the Lord your God with all your heart, with all your soul, and with all your mind.' ³⁸ This is the great and first commandment. ³⁹ And a second commandment is like it—'Love your neighbor as yourself.' ⁴⁰ On these two commandments depend the whole law and the prophets."

⁴¹ Now while the Pharisees were still gathered together, Jesus asked them a question. ⁴² He said, "What do you think about the Christ? Whose son is he?"

They said to him, "The son of David."

⁴³ Jesus said to them, "How then does David in the Spirit call him Lord, saying,

⁴⁴ 'The Lord said to my Lord,

"Sit at my right hand,

until I make your enemies your footstool"'?

⁴⁵ If David then calls the Christ 'Lord,' how is he David's son?" ⁴⁶ No one was able to answer him a word, and no man dared ask him any more questions from that day on.

Chapter 23

¹ Then Jesus spoke to the crowds and to his disciples. ² He said, "The scribes and the Pharisees sit in Moses' seat. ³ Therefore whatever they command you to do, do these things and observe them. But do not imitate their deeds, for they say things but then do not do them. ⁴ Yes, they bind heavy burdens that are difficult to carry, and then they put them on people's shoulders. But they themselves will not move a finger to carry them. ⁵ They do all their deeds to be seen by people. For they make their phylacteries wide, and they enlarge the edges of their garments. ⁶ They love the places of honor at feasts and the chief seats in the synagogues, ⁷ and special greetings in the marketplaces, and to be called 'Rabbi' by people. ⁸ But you must not be called 'Rabbi,' for you have only one teacher, and all of you are brothers. ⁹ And call no man on earth your father, for you have only one Father, and he is in heaven. ¹⁰ Neither must you be called 'teacher,' for you have only one teacher, the Christ. ¹¹ But he who is greatest among you will be your servant. ¹² Whoever exalts himself will be humbled, and whoever humbles himself will be exalted.

¹³ But woe to you, scribes and Pharisees, hypocrites! You shut the kingdom of heaven against people. For you do not enter it yourselves, and neither do you allow those about to enter to do so. ¹⁴^[1]¹⁵ Woe to you, scribes and Pharisees, hypocrites! For you go over sea and land to make one convert, and when he has become one, you make him twice as much a son of hell as you.

¹⁶ "Woe to you, you blind guides, you who say, 'Whoever swears by the temple, it is nothing. But whoever swears by the gold of the temple, he is bound to his oath.' ¹⁷ You blind fools! Which is greater, the gold or the temple that makes the gold holy? ¹⁸ And, 'Whoever swears by the altar, it is nothing. But whoever swears by the gift that is on it, he is bound to his oath.' ¹⁹ You blind people! Which is greater, the gift or the altar that makes the gift holy? ²⁰ Therefore, he who swears by the altar swears by it and by everything on it. ²¹ The one who swears by the temple swears by it and by the one who lives in it. ²² And the one who swears by heaven swears by the throne of God and by him who sits on it.

²³ "Woe to you, scribes and Pharisees, hypocrites! For you tithe mint and dill and cumin, but you have left undone the weightier matters of the law—justice and mercy and faithfulness. But these you ought to have done and not to have left the other undone. ²⁴ You blind guides, you who strain out a gnat but swallow a camel!

²⁵ "Woe to you, scribes and Pharisees, hypocrites! For you clean the outside of the cup and of the plate, but inside they are full of robbery and self-indulgence. ²⁶ You blind Pharisee! Clean first the inside of the cup and of the plate, so that the outside may become clean also.

²⁷ "Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs, which on the outside look beautiful, but on the inside are full of dead men's bones and everything unclean. ²⁸ In the same way, you also outwardly appear righteous to men, but on the inside you are full of hypocrisy and lawlessness.

²⁹ "Woe to you, scribes and Pharisees, hypocrites! For you build the tombs of the prophets and decorate the tombs of the righteous. ³⁰ You say, 'If we had lived in the days of our fathers, we would not have been partners with them in shedding the blood of the prophets.' ³¹ Therefore you testify against yourselves that you are sons of those who murdered the prophets. ³² You also fill up the measure of your fathers. ³³ You serpents, you offspring of vipers, how will you escape the judgment of hell? ³⁴ Therefore, see, I am sending you prophets and wise men and scribes. Some of them you will kill and crucify, and some you will whip in your synagogues and chase from city to city. ³⁵ The result is that upon you will come all the righteous blood that has been shed on the earth, from the blood of righteous Abel, to the blood of Zechariah son of Berekiah, whom you murdered between the sanctuary and the altar. ³⁶ Truly I say to you, all these things will come upon this generation.

³⁷ "Jerusalem, Jerusalem, you who kill the prophets and stone those who are sent to you! How often did I long to gather your children together, just as a hen gathers her chicks under her wings, but you were not willing! ³⁸ See, your house is left to you desolate. ³⁹ For I say to you, You will not see me from now on until you say, 'Blessed is he who comes in the name of the Lord.'"

Footnotes

23:14 ^[1]The best ancient copies do not have verse 14 (some copies add the verse after verse 12).

Chapter 24

¹ Jesus went out from the temple and was going on his way. His disciples came to him to point out to him the buildings of the temple. ² But he answered and said to them, "Do you not see all these things? Truly I say to you, not one stone will be left on another that will not be torn down."

³ As he sat on the Mount of Olives, the disciples came to him privately and said, "Tell us, when will these things happen? What will be the sign of your coming and of the end of the age?"

⁴ Jesus answered and said to them, "Be careful that no one leads you astray. ⁵ For many will come in my name. They will say, 'I am the Christ,' and will lead many astray. ⁶ You will hear of wars and rumors of wars. See that you are not troubled, for these things must happen; but the end is not yet. ⁷ For nation will rise against nation, and kingdom against kingdom. There will be famines and earthquakes in various places. ⁸ But all these things are only the beginning of birth pains. ⁹ Then they will deliver you up to tribulation and kill you. You will be hated by all the nations for my name's sake. ¹⁰ Then many will stumble, and betray one another and hate one another. ¹¹ Many false prophets will rise up and lead many astray. ¹² Because lawlessness will increase, the love of many will grow cold. ¹³ But the one who endures to the end will be saved. ¹⁴ This good news of the kingdom will be preached in the whole world as a testimony to all the nations. Then the end will come.

¹⁵ "Therefore, when you see the abomination of desolation, which was spoken of by Daniel the prophet, standing in the holy place" (let the reader understand), ¹⁶ "let those who are in Judea flee to the mountains, ¹⁷ let him who is on the housetop not go down to take anything out of his house, ¹⁸ and let him who is in the field not return to take his cloak. ¹⁹ But woe to those who are pregnant and to those who are nursing infants in those days! ²⁰ Pray that your flight will not occur in the winter or on a Sabbath. ²¹ For there will be great tribulation, such as has not been from the beginning of the world until now, no, nor ever will be again. ²² Unless those days had been shortened, no flesh would be saved. But for the sake of the elect those days will be shortened. ²³ Then if anyone says to you, 'Look, here is the Christ!' or, 'There is the Christ!' do not believe it. ²⁴ For false Christs and false prophets will arise and show great signs and wonders, so as to lead astray, if possible, even the elect. ²⁵ See, I have told you ahead of time. ²⁶ Therefore, if they say to you, 'Look, he is in the wilderness,' do not go out to the wilderness. Or, 'See, he is in the inner rooms,' do not believe it. ²⁷ For as the lightning shines out from the east and flashes all the way to the west, so will be the coming of the Son of Man. ²⁸ Wherever a dead animal is, there the vultures will gather.

²⁹ "But immediately after the tribulation of those days

the sun will be darkened,

the moon will not give its light,

the stars will fall from the sky,

and the powers of the heavens will be shaken. ³⁰ Then the sign of the Son of Man will appear in the sky, and all the tribes of the earth will mourn. They will see the Son of Man coming on the clouds of the sky with power and great glory. ³¹ He will send his angels with a great sound of a trumpet, and they will gather together his elect from the four winds, from one end of the sky to the other.

³² "Learn a lesson from the fig tree. As soon as the branch becomes tender and puts out its leaves, you know that summer is near. ³³ So also, when you see all these things, you should know that he is near, at the very gates. ³⁴ Truly I say to you, this generation will not pass away until all of these things will have happened. ³⁵ Heaven and the earth will pass away, but my words will never pass away. ³⁶ But concerning that day and hour no one knows, not even the angels of heaven, nor the Son, but only the Father. ³⁷ As the days of Noah were, so will be the coming of the Son of Man. ³⁸ For as in those days before the flood they were eating and drinking, marrying and giving in marriage until the day that Noah entered the ark, ³⁹ and they knew nothing until the flood came and took them all away—so will be the coming of the Son of Man. ⁴⁰ Then two men will be in a field—one will be taken, and one will be left. ⁴¹ Two women will be grinding with a mill—one will be taken, and one will be left. ⁴² Therefore be on your guard, for you do not know on what day your Lord will come. ⁴³ But know this, that if the master of the house had known in what time of night the thief was coming, he would have been on guard and would not have allowed his house to be broken into. ⁴⁴ Therefore you must also be ready, for the Son of Man will come at an hour that you do not expect.

⁴⁵ "So who is the faithful and wise servant whom his master has set over his household in order to give them their food at the right time? ⁴⁶ Blessed is that servant whom his master will find doing that when he comes. ⁴⁷ Truly I say to you that the master will set him over all his possessions. ⁴⁸ But if an evil servant says in his heart, 'My master has been delayed,' ⁴⁹ and begins to beat his fellow servants, and eats and drinks with drunkards, ⁵⁰ then the master of that servant will come on a day that the servant does not expect and at an hour that he does not know. ⁵¹ His master will cut him in pieces and assign him a place with the hypocrites, where there will be weeping and grinding of teeth.

Chapter 25

¹ "Then the kingdom of heaven will be like ten virgins who took their lamps and went to meet the bridegroom. ² Five of them were foolish and five were wise. ³ For when the foolish virgins took their lamps, they did not take any oil with them. ⁴ But the wise virgins took containers of oil along with their lamps. ⁵ Now while the bridegroom was delayed, they all got sleepy and slept. ⁶ But at midnight there was a cry, 'Look, the bridegroom! Go out and meet him.'

⁷ Then all those virgins rose up and trimmed their lamps. ⁸ The foolish said to the wise, 'Give us some of your oil because our lamps are going out.'

⁹ "But the wise answered and said, 'Since there will not be enough for us and you, go instead to those who sell and buy some for yourselves.' ¹⁰ While they went away to buy, the bridegroom came, and those who were ready went with him to the marriage feast, and the door was shut.

¹¹ "Afterward the other virgins also came and said, 'Master, master, open for us.'

¹² "But he answered and said, 'Truly I say to you, I do not know you.' ¹³ Watch therefore, for you do not know the day or the hour.

¹⁴ "For it is like when a man was about to go into another country. He called his own servants and entrusted his possessions to them. ¹⁵ To one of them he gave five talents, to another he gave two, and to yet another he gave one talent. Each one received an amount according to his own ability, and that man went on his journey. ¹⁶ The one who received the five talents went at once and worked with them and gained another five talents. ¹⁷ In the same way, the one who had received two talents gained another two. ¹⁸ But the servant who had received one talent went away, dug a hole in the ground, and hid his master's money. ¹⁹ Now after a long time the master of those servants came back and settled accounts with them. ²⁰ The servant who had received the five talents came and brought another five talents. He said, 'Master, you entrusted me with five talents. See, I have gained five talents more.'

²¹ "His master said to him, 'Well done, good and faithful servant! You have been faithful over a few things. I will put you in charge over many things. Enter into the joy of your master.'

²² "The servant who had received two talents came and said, 'Master, you gave me two talents. See, I have gained two more talents.'

²³ "His master said to him, 'Well done, good and faithful servant! You have been faithful over a few things. I will put you in charge over many things. Enter into the joy of your master.'

²⁴ "Then the servant who had received one talent came and said, 'Master, I know that you are a hard man. You reap where you did not sow, and you harvest where you did not scatter. ²⁵ I was afraid, so I went away and hid your talent in the ground. See, you have here what belongs to you.'

²⁶ "But his master answered and said to him, 'You wicked and lazy servant, you knew that I reap where I have not sowed and harvest where I have not scattered. ²⁷ Therefore you should have given my money to the bankers, and at my coming I would have received back my own with interest. ²⁸ Therefore take away the talent from him and give it to the servant who has ten talents. ²⁹ For to everyone who possesses more will be given, and he will have an abundance. But from anyone who does not possess anything, even what he does have will be taken away. ³⁰ Throw the worthless servant out into the outer darkness, where there will be weeping and grinding of teeth.'

³¹ "When the Son of Man comes in his glory and all the angels with him, then he will sit on his glorious throne. ³² Before him will be gathered all the nations, and he will separate the people one from another, as a shepherd separates the sheep from the goats. ³³ He will place the sheep on his right hand, but the goats on his left. ³⁴ Then the King will say to those on his right hand, 'Come, you who have been blessed by my Father, inherit the kingdom prepared for you from the foundation of the world. ³⁵ For I was hungry and you gave me food; I was thirsty and you gave me a drink; I was a stranger and you took me in; ³⁶ I was naked and you clothed me; I was sick and you cared for me; I was in prison and you came to me.'

³⁷ "Then the righteous will answer and say, 'Lord, when did we see you hungry and feed you? Or thirsty and give you a drink? ³⁸ When did we see you a stranger and take you in? Or naked and clothe you? ³⁹ When did we see you sick or in prison and come to you?'

⁴⁰ "Then the King will answer and say to them, 'Truly I say to you, what you did for one of the least of these brothers of mine, you did it for me.' ⁴¹ Then he will say to those on his left hand, 'Depart from me, you cursed, into the eternal fire that has been prepared for the devil and his angels, ⁴² because I was hungry, but you did not give me food; I was thirsty, but you did not give me a drink; ⁴³ I was a stranger, but you did not take me in; naked, but you did not clothe me; sick and in prison, but you did not care for me.'

⁴⁴ "Then they will also answer and say, 'Lord, when did we see you hungry, or thirsty, or a stranger, or naked, or sick, or in prison, and did not serve you?'

⁴⁵ "Then he will answer them and say, 'Truly I say to you, what you did not do for one of the least of these, you did not do for me.' ⁴⁶ These will go away into eternal punishment, but the righteous into eternal life."

Chapter 26

¹ It came about that when Jesus had finished all these words, he said to his disciples, ² "You know that after two days the Passover is coming, and the Son of Man will be given over to be crucified."

³ Then the chief priests and the elders of the people were gathered together in the palace of the high priest, who was named Caiaphas. ⁴ They plotted together to arrest Jesus stealthily and kill him. ⁵ For they were saying, "Not during the festival, so that a riot does not arise among the people."

⁶ Now while Jesus was in Bethany in the house of Simon the leper, ⁷ as he was reclining at table, a woman came to him having an alabaster jar of very expensive ointment, and she poured it upon his head. ⁸ But when his disciples saw it, they became angry and said, "What is the reason for this waste? ⁹ This could have been sold for a large amount and given to the poor."

¹⁰ But Jesus, knowing this, said to them, "Why are you causing trouble for this woman? For she has done a beautiful thing for me. ¹¹ You always have the poor with you, but you will not always have me. ¹² For when she poured this ointment on my body, she did it for my burial. ¹³ Truly I say to you, wherever this good news is preached in the whole world, what this woman has done will also be spoken of in memory of her."

¹⁴ Then one of the twelve, who was named Judas Iscariot, went to the chief priests ¹⁵ and said, "What are you willing to give me to turn him over to you?" They weighed out thirty pieces of silver for him. ¹⁶ From that moment he sought an opportunity to turn him over to them.

¹⁷ Now on the first day of unleavened bread the disciples came to Jesus and said, "Where do you want us to prepare for you to eat the Passover meal?"

¹⁸ He said, "Go into the city to a certain man and say to him, 'The Teacher says, "My time is at hand. I will keep the Passover at your house with my disciples."'" ¹⁹ The disciples did as Jesus directed them, and they prepared the Passover meal.

²⁰ When evening came, he sat down to eat with the twelve disciples. ²¹ As they were eating, he said, "Truly I say to you that one of you will betray me."

²² They were very sorrowful, and each one began to ask him, "Surely not I, Lord?"

²³ He answered, "The one who dips his hand with me in the dish is the one who will betray me. ²⁴ The Son of Man will go, just as it is written about him. But woe to that man by whom the Son of Man is betrayed! It would be better for that man if he had not been born."

²⁵ Judas, who would betray him said, "Is it I, Rabbi?"

He said to him, "You have said it yourself."

²⁶ As they were eating, Jesus took bread, blessed it, and broke it. He gave it to the disciples and said, "Take, eat. This is my body." ²⁷ He took a cup and gave thanks, and gave it to them and said, "Drink it, all of you. ²⁸ For this is my blood of the covenant that is poured out for many for the forgiveness of sins. ²⁹ But I say to you, I will not drink again of this fruit of the vine, until that day when I drink it new with you in my Father's kingdom."

³⁰ When they had sung a hymn, they went out to the Mount of Olives. ³¹ Then Jesus said to them, "All of you will fall away tonight because of me, for it is written,

'I will strike the shepherd

and the sheep of the flock will be scattered.'

³² But after I am raised up, I will go ahead of you into Galilee."

³³ But Peter said to him, "Even if all fall away because of you, I will never fall away."

³⁴ Jesus said to him, "Truly I say to you, this very night, before the rooster crows, you will deny me three times."

³⁵ Peter said to him, "Even if I must die with you, I will not deny you." All the other disciples said the same thing.

³⁶ Then Jesus went with them to a place called Gethsemane and said to his disciples, "Sit here while I go over there and pray." ³⁷ He took Peter and the two sons of Zebedee with him and began to become sorrowful and troubled. ³⁸ Then he said to them, "My soul is deeply sorrowful, even to death. Remain here and watch with me." ³⁹ He went a little farther, fell on his face, and prayed. He said, "My Father, if it is possible, let this cup pass from me. Yet, not as I will, but as you will." ⁴⁰ He came to the disciples and found them sleeping, and he said to Peter, "What, could you not watch with me for one hour? ⁴¹ Watch and pray that you do not enter into temptation. The spirit indeed is willing, but the flesh is weak." ⁴² He went away a second time and prayed. He said, "My Father, if this cannot pass away unless I drink it, your will be done." ⁴³ He came again and found them sleeping, for their eyes were heavy. ⁴⁴ So leaving them again, he went away and prayed a third time, saying the same words. ⁴⁵ Then Jesus came to the disciples and said to them, "Are you still sleeping and taking your rest? Look, the hour is at hand, and the Son of Man is being betrayed into the hands of sinners. ⁴⁶ Arise, let us go. Look, the one who is betraying me is near."

⁴⁷ While he was still speaking, Judas, one of the twelve, came. A large crowd came with him from the chief priests and elders of the people. They came with swords and clubs. ⁴⁸ Now the man who was going to betray Jesus had given them a signal, saying, "The one I kiss is the man. Seize him." ⁴⁹ Immediately he came up to Jesus and said, "Greetings, Rabbi!" and he kissed him.

⁵⁰ Jesus said to him, "Friend, do what you have come to do." Then they came, laid hands on Jesus, and seized him. ⁵¹ Behold, one of those who was with Jesus stretched out his hand, drew his sword, and struck the servant of the high priest, and cut off his ear. ⁵² Then Jesus said to him, "Put your sword back in its place, for all those who take up the sword will perish by the sword. ⁵³ Do you think that I could not call upon my Father, and he would send me more than twelve legions of angels? ⁵⁴ But how then would the scriptures be fulfilled, that this must happen?" ⁵⁵ At that time Jesus said to the crowd, "Have you come out with swords and clubs to seize me like a robber? Every day I sat teaching in the temple, and you did not arrest me. ⁵⁶ But all this has happened so that the writings of the prophets might be fulfilled." Then all the disciples abandoned him and fled.

⁵⁷ Those who had seized Jesus led him away to Caiaphas the high priest, where the scribes and the elders had gathered together. ⁵⁸ But Peter followed him from a distance to the courtyard of the high priest. He went inside and sat down with the officers to see the outcome. ⁵⁹ Now the chief priests and the whole council were looking for false testimony against Jesus so that they might put him to death. ⁶⁰ They did not find any, even though many false witnesses came forward. But later two came forward ⁶¹ and said, "This man said, 'I am able to destroy the temple of God and rebuild it in three days.'"

⁶² The high priest stood up and said to him, "Do you have no answer? What is it that they are testifying against you?" ⁶³ But Jesus was silent. The high priest said to him, "I command you by the living God, tell us whether you are the Christ, the Son of God."

⁶⁴ Jesus replied to him, "You have said it yourself. But I tell you, from now on you will see the Son of Man sitting at the right hand of Power, and coming on the clouds of heaven."

⁶⁵ Then the high priest tore his clothes and said, "He has spoken blasphemy! Why do we still need witnesses? Look, now you have heard the blasphemy. ⁶⁶ What do you think?"

They answered and said, "He is deserving of death." ⁶⁷ Then they spit in his face and beat him with their fists, while some slapped him ⁶⁸ and said, "Prophesy to us, you Christ. Who is it that struck you?"

⁶⁹ Now Peter was sitting outside in the courtyard, and a servant girl came to him and said, "You were also with Jesus of Galilee."

⁷⁰ But he denied it in front of them all, saying, "I do not know what you are talking about."

⁷¹ When he went out to the gateway, another servant girl saw him and said to those there, "This man was also with Jesus of Nazareth."

⁷² He again denied it with an oath, "I do not know the man!"

⁷³ After a little while those who were standing by came and said to Peter, "Surely you are also one of them, for the way you speak gives you away."

⁷⁴ Then he began to curse and swear, "I do not know the man," and immediately a rooster crowed.

⁷⁵ Peter remembered the words that Jesus had said, "Before the rooster crows you will deny me three times." Then he went outside and wept bitterly.

Chapter 27

¹ Now when morning came, all the chief priests and elders of the people plotted against Jesus to put him to death. ² They bound him, led him away, and delivered him to Pilate the governor.

³ Then when Judas, who had betrayed him, saw that Jesus had been condemned, he repented and returned the thirty pieces of silver to the chief priests and elders, ⁴ and said, "I have sinned by betraying innocent blood."

But they said, "What is that to us? See to that yourself." ⁵ Then he threw down the pieces of silver in the temple, and departed, and went out and hanged himself. ⁶ The chief priests took the pieces of silver and said, "It is not lawful to put this into the treasury because it is the price of blood." ⁷ They discussed the matter together, and they bought with the money the potter's field in which to bury strangers. ⁸ For this reason that field has been called, "The Field of Blood" to this day. ⁹ Then that which had been spoken by Jeremiah the prophet was fulfilled, saying, "They took the thirty pieces of silver, the price set on him by the sons of Israel, ¹⁰ and they gave it for the potter's field, as the Lord had directed me."

¹¹ Now Jesus stood before the governor, and the governor asked him, "Are you the King of the Jews?"

Jesus answered him, "You say so."

¹² But when he was accused by the chief priests and elders, he answered nothing. ¹³ Then Pilate said to him, "Do you not hear how many things they accuse you of?" ¹⁴ But he did not answer even one word, so that the governor was greatly amazed. ¹⁵ Now at the festival it was the custom of the governor to set free one prisoner chosen by the crowd. ¹⁶ At that time they had a notorious prisoner named Jesus Barabbas. ^[1]¹⁷ So when they were gathered together, Pilate said to them, "Who do you want me to set free for you? Barabbas, or Jesus who is called Christ?" ¹⁸ He knew that they had handed Jesus over to him because of envy.

¹⁹ While he was sitting on the judgment seat, his wife sent word to him and said, "Have nothing to do with that innocent man. For I have suffered much today because of a dream I had about him."

²⁰ Now the chief priests and the elders persuaded the crowd that they should ask for Barabbas and destroy Jesus. ²¹ The governor asked them, "Which of the two do you want me to set free for you?"

They said, "Barabbas."

²² Pilate said to them, "What should I do with Jesus who is called Christ?"

They all answered, "Crucify him."

²³ Then he said, "Why, what evil has he done?"

But they cried out even louder, "Crucify him."

²⁴ So when Pilate saw that he was gaining nothing, but instead a riot was starting, he took water, washed his hands in front of the crowd, and said, "I am innocent of the blood of this man. You see to it."

²⁵ All the people said, "May his blood be on us and our children." ²⁶ Then he set Barabbas free for them, but he scourged Jesus and handed him over to be crucified.

²⁷ Then the soldiers of the governor took Jesus into the government headquarters and they gathered the whole company of soldiers. ²⁸ They stripped him and put a scarlet robe on him. ²⁹ They made a crown of thorns and put it on his head, and placed a staff in his right hand. They knelt down before him and mocked him, saying, "Hail, King of the Jews!" ³⁰ They spat on him, and they took the staff and struck him on the head again and again. ³¹ When they had mocked him, they took the robe off him and put his own garments on him, and led him away to crucify him.

³² As they came out, they found a man from Cyrene named Simon, whom they forced to go with them so that he might carry his cross. ³³ They came to a place called Golgotha, which means "The Place of a Skull." ³⁴ They gave him wine to drink mixed with gall. But when he tasted it, he would not drink. ³⁵ When they had crucified him, they divided up his garments by casting lots, ³⁶ and they sat and kept guard over him. ³⁷ Above his head they put the charge against him, which read, "This is Jesus, the king of the Jews." ³⁸ Two robbers were crucified with him, one on the right of him and one on the left. ³⁹ Those who passed by insulted him, shaking their heads ⁴⁰ and saying, "You who were going to destroy the temple and rebuild it in three days, save yourself! If you are the Son of God, come down from the cross!"

⁴¹ In the same way the chief priests were mocking him, along with the scribes and elders, and said, ⁴² "He saved others, but he cannot save himself. He is the King of Israel. Let him come down off the cross, and then we will believe in him. ⁴³ He trusts in God, let God rescue him now, if God consents to release him. For he even said, 'I am the Son of God.'" ⁴⁴ In the same way the robbers who were crucified with him also insulted him.

⁴⁵ Now from the sixth hour darkness came over the whole land until the ninth hour. ⁴⁶ About the ninth hour, Jesus cried with a loud voice and said, "Eli, Eli, lama sabachthani?" which means, "My God, my God, why have you abandoned me?"

⁴⁷ When some of those who were standing there heard it, they said, "He is calling for Elijah."

⁴⁸ Immediately one of them ran and took a sponge, filled it with sour wine, put it on a reed staff, and gave it to him to drink. ⁴⁹ The rest of them said, "Leave him alone. Let us see whether Elijah comes to save him." ⁵⁰ Then Jesus cried out again with a loud voice and gave up his spirit.

⁵¹ Behold, the curtain of the temple was split in two from the top to the bottom, and the earth shook, and the rocks split apart. ⁵² The tombs were opened, and the bodies of the holy people who had fallen asleep were raised. ⁵³ They came out of the tombs after his resurrection, entered the holy city, and appeared to many. ⁵⁴ Now when the centurion and those who were watching Jesus saw the earthquake and the things that had happened, they became very afraid and said, "Truly this was the Son of God." ⁵⁵ Many women who had followed Jesus from Galilee to attend to his needs were there watching from a distance. ⁵⁶ Among them were Mary Magdalene, Mary the mother of James and Joseph, and the mother of the sons of Zebedee.

⁵⁷ When it was evening, there came a rich man from Arimathea, named Joseph, who was also a disciple of Jesus. ⁵⁸ He approached Pilate and asked for the body of Jesus. Then Pilate ordered it to be given to him. ⁵⁹ Joseph took the body, wrapped it in a clean linen cloth, ⁶⁰ and laid it in his own new tomb that he had cut into the rock. Then he rolled a large stone against the door of the tomb and went away. ⁶¹ Mary Magdalene and the other Mary were there, sitting opposite the tomb.

⁶² The next day, which was the day after the Preparation, the chief priests and the Pharisees were gathered together with Pilate. ⁶³ They said, "Sir, we remember that when that deceiver was alive, he said, 'After three days will I rise again.' ⁶⁴ Therefore command that the tomb be made secure until the third day, otherwise his disciples may come and steal him and say to the people, 'He has risen from the dead,' and the last deception will be worse than the first."

⁶⁵ Pilate said to them, "Take a guard. Go and make it as secure as you know how." ⁶⁶ So they went and made the tomb secure, sealing the stone and placing the guard.

Footnotes

27:16 ^[1]Many ancient copies do not have

Chapter 28

¹ Now after the Sabbath, as it began to dawn toward the first day of the week, Mary Magdalene and the other Mary came to see the tomb. ² Behold, there was a great earthquake, for an angel of the Lord descended from heaven, came and rolled away the stone, and sat on it. ³ His appearance was like lightning, and his clothing as white as snow. ⁴ The guards shook with fear and became like dead men. ⁵ The angel addressed the women and said to them, "Do not be afraid, for I know that you seek Jesus, who has been crucified. ⁶ He is not here, but is risen, just as he said. Come see the place where the Lord was lying. ⁷ Go quickly and tell his disciples, 'He has risen from the dead. See, he is going ahead of you to Galilee. There you will see him.' See, I have told you."

⁸ The women quickly left the tomb with fear and great joy, and ran to tell his disciples. ⁹ Behold, Jesus met them and said, "Greetings!" The women came, took hold of his feet and worshiped him. ¹⁰ Then Jesus said to them, "Do not be afraid. Go tell my brothers to leave for Galilee. There they will see me."

¹¹ Now while the women were going, behold, some of the guards went into the city and told the chief priests all the things that had happened. ¹² When the priests had met with the elders and discussed the matter with them, they gave a large amount of money to the soldiers ¹³ and told them, "Say to others, 'The disciples of Jesus came by night and stole his body while we were sleeping.' ¹⁴ If this report reaches the governor, we will persuade him and take any worries away from you." ¹⁵ So the soldiers took the money and did as they had been instructed. This report spread widely among the Jews and continues even today.

¹⁶ But the eleven disciples went to Galilee, to the mountain to which Jesus had directed them. ¹⁷ When they saw him, they worshiped him, but some doubted. ¹⁸ Jesus came to them and spoke to them and said, "All authority has been given to me in heaven and on earth. ¹⁹ Go therefore and make disciples of all the nations. Baptize them into the name of the Father, of the Son, and of the Holy Spirit. ²⁰ Teach them to obey all the things that I have commanded you. See, I am with you always, even to the end of the age."

ULB Translation Words

Abel

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Abijah

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Abijah was a king of Judah who reigned from 915 to 913 B.C. He was a son of King Rehoboam. There were also several other men named Abijah in the Old Testament:

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Abraham

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Abram was a Chaldean man from the city of Ur who was chosen by God to be the forefather of the Israelites. God changed his name to "Abraham."

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Ahaz

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Ahaz was a wicked king who ruled over the kingdom of Judah from 732 BC to 716 BC. This was about 140 years before the time when many people in Israel and Judah were taken as captives to Babylonia.

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Andrew

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Andrew was one of twelve men whom Jesus chose to be his closest disciples (later called apostles).

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Asa

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Asa was a king who ruled over the kingdom of Judah for forty years, from 913 B.C. to 873 B.c.

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Babylon

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The city of Babylon was the capital of the ancient region of Babylonia, which was also part of the Babylonian Empire.

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Barabbas

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Bartholomew

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Beelzebul

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Beelzebul is another name for Satan, or the devil. It is also sometimes spelled, "Beelzebub."

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Bethany

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The town of Bethany was located at the base of the eastern slope of the Mount of Olives, about 2 miles east of Jerusalem.

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Bethlehem

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Bethlehem was a small city in the land of Israel, near the city of Jerusalem. It was also known as "Ephrathah," which was probably its original name.

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Boaz

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Boaz was an Israelite man who was the husband of Ruth, the great grandfather of King David, and an ancestor of Jesus Christ.

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Caesar

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The term "Caesar" was the name or title used by many of the rulers of the Roman Empire. In the Bible, this name refers to three different Roman rulers.

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Caesarea

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Caesarea was an important city on the coast of the Mediterranean Sea, about 39 km south of Mount Carmel. Caesarea Philippi was a city located in the northeastern part of Israel, near Mount Hermon.

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Caiaphas

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Caiaphas was the high priest of Israel during the time of John the Baptist and Jesus.

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Cana

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Cana was a village or town in the province of Galilee, located about nine miles north of Nazareth.

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Canaan

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Canaan was the son of Ham, who was one of Noah's sons. The Canaanites were the descendants of Canaan.

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Capernaum

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Christ

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The terms "Messiah" and "Christ" mean "Anointed One" and refer to Jesus, God's Son.

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Cyrene

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Cyrene was a Greek city on the north coast of Africa on the Mediterranean Sea, directly south of the island of Crete.

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Dan

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Dan was the fifth son of Jacob and was one of the twelve tribes of Israel.The region settled by the tribe of Dan in the northern part of Canaan also was given this name.

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Daniel

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Daniel was an Israelite prophet who as a young man was taken captive by the Babylonian king Nebuchadnezzar around 600 BC.

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David

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David was the second king of Israel and he loved and served God. He was the main writer of the book of Psalms.

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Egypt

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Egypt is a country in the northeast part of Africa, to the southwest of the land of Canaan. An Egyptian is a person who is from the country of Egypt.

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Eleazar

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Eliakim

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Elijah

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Elijah was one of the most important prophets of Yahweh. Elijah prophesied during the reigns of several kings of Israel and Judah, including King Ahab.

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Eve

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Gad

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Galilee

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Galilee was the most northern region of Israel, just north of Samaria. A "Galilean" was a person who lived in Galilee or who lived in Galilee.

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Gentile

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The term "Gentile" refers to anyone who is not a Jew. Gentiles are people who are not descendants of Jacob.

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Gethsemane

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Gethsemane was a garden of olive trees east of Jerusalem beyond the Kidron valley and near the Mount of Olives.

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God

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In the Bible, the term "God" refers to the eternal being who created the universe out of nothing. God exists as Father, Son, and Holy Spirit. God's personal name is "Yahweh."

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Golgotha

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"Golgotha" was the name of the place where Jesus was crucified. Its name comes from an Aramaic word that means "Skull" or "Place of the Skull."

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Gomorrah

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Gomorrah was a city located in a fertile valley near Sodom, where Abraham's nephew Lot chose to live.

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Greek

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The term "Greek" refers to the language spoken in the country of Greece. It is also a person from the country of Greece. Greek was also spoken throughout the Roman Empire. The term "Grecian" means "Greek-speaking."

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Hades

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The terms "Hades" and "Sheol" are used in the Bible to refer to death and the place where the souls of people go when they die. Their meanings are similar.

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Herodias

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Herodias was the wife of Herod Antipas in Judea during the time of John the Baptist.

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Hezekiah

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Hezekiah was the 13th king over the kingdom of Judah. He was a king who trusted and obeyed God.

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Holy Spirit

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These terms all refer to the Holy Spirit, who is God. The one true God exists eternally as the Father, the Son, and the Holy Spirit.

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Holy Spirit, Spirit, Spirit of God, Spirit of the Lord, Spirit of the Lord Yahweh

Isaac

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Isaac was the only son of Abraham and Sarah. God had promised to give them a son even though they were very old.

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Isaiah

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Isaiah was a prophet of God who prophesied during the reigns of four kings of Judah: Uzziah, Jotham, Ahaz, and Hezekiah.

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Israel

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The term "Israel" is the name that God gave to Jacob. It means "he struggles with God."

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Jacob

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James son of Alphaeus

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James, the son of Alphaeus, was one of Jesus' twelve disciples. Jesus also called these men apostles.

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James son of Zebedee

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James, a son of Zebedee, was one of Jesus' twelve apostles. He had a younger brother named John who was also one of Jesus' apostles.

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Jehoshaphat

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Jeremiah

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Jeremiah was a prophet of God in the kingdom of Judah. The Old Testament book of Jeremiah contains his prophecies.

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Jericho

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Jericho was a powerful city in the land of Canaan. It was located just west of the Jordan River and just north of the Salt Sea.

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Jerusalem

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Jerusalem was originally an ancient Canaanite city that later became the most important city in Israel. It is located about 34 kilometers west of the Salt Sea and just north of Bethlehem. It is still the capital city of Israel today.

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Jesse

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Jesus

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Jew

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Jews are people who are descendants of Abraham's grandson Jacob. The word "Jew" comes from the word "Judah."

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Jew, Jewish, Jews, Jews', a person of Judah, the language of Judah, the people of Judah

John the Baptist

Facts:

John was the son of Zechariah and Elizabeth. Since "John" was a common name, he is often called "John the Baptist" to distinguish him from the other people named John, such as the Apostle John.

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Jonah

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Joram

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Joram son of Ahab was a king of Israel. He was also sometimes referred to as "Jehoram."

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Jordan River

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The Jordan River is a river that flows from north to south, and forms the eastern boundary of the land that was called Canaan.

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Josiah

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Josiah was a godly king who reigned over the kingdom of Judah for thirty-one years. He led the people of Judah to repent and worship Yahweh.

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Jotham

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Judah

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Judah was one of Jacob's older sons. His mother was Leah. His descendants were called the "tribe of Judah."

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Judah

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The tribe of Judah was the largest of the twelve tribes of Israel. The kingdom of Judah was made up of the tribes of Judah and Benjamin.

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Judas Iscariot

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Judas Iscariot was one of Jesus' apostles. He was the one who betrayed Jesus to the Jewish leaders.

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Judea

Facts:

The term "Judea" refers to an area of land in ancient Israel. It is sometimes used in a narrow sense and other times in a broad sense.

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King of the Jews

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Manasseh

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Mary

Facts:

Mary was a young woman living in the city of Nazareth who was pledged to be married to a man named Joseph. God chose Mary to be the mother of Jesus the Messiah, the Son of God.

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Mary Magdalene

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Mary Magdalene was one of several women who believed in Jesus and followed him in his ministry. She was known as the one whom Jesus had healed from seven demons who had controlled her.

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Matthew

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Matthew was one of the twelve men that Jesus chose to be his apostles. He was also known as Levi son of Alphaeus.

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Moses

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Mount of Olives

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The Mount of Olives is a mountain or large hill located near the east side of the city of Jerusalem. It is about 787 meters high.

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Naphtali

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Naphtali was the sixth son of Jacob. His descendants formed the tribe of Naphtali, which was one of the twelve tribes of Israel.

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Nazareth

Facts:

Nazareth is a town in the region of Galilee in northern Israel. It is about 100 kilometers north of Jerusalem, and it took about three to five days to travel on foot.

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Nineveh

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Nineveh was the capital city of Assyria. A "Ninevite" was a person who lived in Nineveh.

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Noah

Facts:

Noah was a man who lived over 4,000 years ago, at the time when God sent a worldwide flood to destroy all the evil people in the world. God told Noah to build a gigantic ark in which he and his family could live while the flood waters covered the earth.

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Passover

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The "Passover" is the name of a religious festival that the Jews celebrate every year, to remember how God rescued their ancestors, the Israelites, from slavery in Egypt.

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Peter

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Peter was one of Jesus' twelve apostles. He was an important leader of the early Church.

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Pharisee

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The Pharisees were an important, powerful group of Jewish religious leaders in Jesus' time.

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Philip

Facts:

In the early Christian church in Jerusalem, Philip was one of seven leaders chosen to care for the poor and needy Christians, especially the widows.

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Philip

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Philip the apostle was one of the original twelve disciples of Jesus. He was from the town of Bethsaida.

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Philippi

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Philippi was a major city and Roman colony located in Macedonia in the northern part of ancient Greece. The people of Philippi were called "Philippians."

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Pilate

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Pilate was the governor of the Roman province of Judea who sentenced Jesus to death.

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Rabbi

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Rachel

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Rachel was one of Jacob's wives. She and her sister Leah were the daughters of Laban, Jacob's uncle.

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Rahab

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Rahab was a woman who lived in Jericho when Israel attacked the city. She was a prostitute.

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Ramah

Facts:

Ramah was an ancient Israelite city located about 8 km from Jerusalem. It was in the region where the tribe of Benjamin lived.

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Rehoboam

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Rehoboam was one of the sons of King Solomon, and he became the king of the nation of Israel after Solomon died.

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Ruth

Facts:

Ruth was a Moabite woman who lived during the time when judges were leading Israel. She married an Israelite man in Moab after he had moved there with his family because of a famine during the time when judges were leading Israel.

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Sabbath

Definition:

The term "Sabbath" refers to the seventh day of the week, which God commanded the Israelites to set apart as a day of rest and doing no work.

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Sadducee

Definition:

The Sadducees were a political group of Jewish priests during the time of Jesus Christ. They supported Roman rule and did not believe in the resurrection.

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Satan

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Facts:

Although the devil is a spirit being that God created, he rebelled against God and became God's enemy. The devil is also called "Satan" and "the evil one."

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Sea of Galilee

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The "Sea of Galilee" is a lake in eastern Israel. It was also referred to as the "Sea of Tiberias" and the "lake of Gennesaret." In the Old Testament it was called the "Sea of Kinnereth."

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Sea of Galilee, Sea of Kinnereth, lake of Gennesaret, Sea of Tiberias, Kinnereth

Sidon

Facts:

Sidon was the oldest son of Canaan. There is also a Canaanite city called Sidon, probably named after Canaan's son.

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Simon the Zealot

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Sodom

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Sodom was a city in the southern part of Canaan where Abraham's nephew Lot lived with his wife and children.

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Solomon

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Son of God

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The term "Son of God" refers to Jesus, the Word of God, who came into the world as a human being. He is also often referred to as "the Son."

Because Jesus is God's Son, he loves and obeys his Father, and his Father loves him.

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Son of Man

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The title "Son of Man" was used by Jesus to refer to himself. He often used this term instead of saying "I" or "me."

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Syria

Facts:

Syria is a country located northeast of Israel. During the time of the New Testament, it was a province under the rule of the Roman Empire.

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Tamar

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Tamar was the name of several women in the Old Testament. It was also the name of several cities or other places in the Old Testament.

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Thomas

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Thomas was one of twelve men whom Jesus chose to be his disciples and later, apostles. He was also known as "Didymus," which means "twin."

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Tyre

Facts:

Tyre was an ancient Canaanite city located on the coast of the Mediterranean Sea in a region that is now part of the modern-day country of Lebanon. Its people were called "Tyrians."

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Ur was an important city along the Euphrates River in the ancient region of Chaldea, which was part of Mesopotamia. This region was located in what is now the modern-day country of Iraq.

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Uriah

Facts:

Uriah was a righteous man and one of King David's best soldiers. He is often referred to as "Uriah the Hittite."

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Uzziah

Facts:

Uzziah became king of Judah at the age of 16 and reigned 52 years, which was an unusually long reign. Uzziah was also known as "Azariah."

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Zadok

Facts:

Zadok was the name of an important high priest in Israel during the reign of King David.

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Zebedee

Facts:

Zebedee was a fisherman from Galilee who is known because of his sons, James and John, who were Jesus' disciples. They are often identified in the New Testament as the "sons of Zebedee."

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Zebulun

Facts:

Zebulun was the last son born to Jacob and Leah and is the name of one of the twelve tribes of Israel. His descendants were called Zebulunites.

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Zerubbabel

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Zion

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Definition:

Originally, the term "Zion" or "Mount Zion" referred to a stronghold or fortress that King David captured from the Jebusites. Both these terms became other ways of referring to Jerusalem.

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abomination

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Definition:

The term "abomination" is used to refer to something that causes disgust or extreme dislike.

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abominable, abomination, abominations, committed ... abominably, disgusting practices, disgusting thing, disgusting things, foul, foul thing

accuse

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Definition:

The terms "accuse" and "accusation" refer to blaming someone for doing something wrong. A person who accuses others is an "accuser."

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adultery

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Definition:

The term "adultery" refers to a sin that occurs when a married person has sexual relations with someone who is not that person's spouse. Both of them are guilty of adultery. The term "adulterous" describes this kind of behavior or any person who commits this sin.

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adulterer, adulterers, adulteress, adulteresses, adulteries, adulterous, adultery, immoral woman

adversary

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Definition:

An "adversary" is a person or group who is opposed to someone or something. The term "enemy" has a similar meaning.

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adversaries, adversary, enemies, enemies', enemy, enemy's, hostile, hostilities, hostility, opponent, opponents, oppose, opposed, opposes, opposition

age

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Definition:

The term "age" refers to the length of time a person has lived. The term "aged" describes a person who is very old. The term "age" is also used to refer generally to a time period.

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alms

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Definition:

The term "alms" refers to money, food, or other things that are given to help poor people.

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altar

Definition:

An altar was a raised structure on which the Israelites burned animals and grains as offerings to God.

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amazed

Related Ideas:

amazement, appalled, astonished, astounded, incomprehensible, marvel, marvelous, perplexed, remarkable, surprised, wonder, wonderful

Definition:

Some of these terms mean to be very surprised because of something very unusual that happened. Many of these terms are positive and express that the people were happy about what had happened. Usually the event that caused the wonder and amazement was a miracle, something only God could do.

Some of these terms describe things that are very unusual and surprise people. * The words "amazing", "astonishing," "marvelous," "remarkable," and "wonderful" describe things that are very unusual and surprise people. * The word "appalling" describes something that is very bad and causes people to be amazed or horrified. * The word "incomprehensible" describes something that is so great that people cannot ever understand it. * A "wonder" is an extraordinary and surprising thing that happens.

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amazed, amazement, amazing events, amazing things, appalled, appalling, astonish, astonished, astonishing, astounded, incomprehensible, marvel, marveled, marveling, marvelous, marvelous things, perplexed, remarkable, surprised, wonder, wonderful, wondering, wonders

angel

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Definition:

An angel is a powerful spirit being whom God created. Angels exist to serve God by doing whatever he tells them to do. The term "archangel" refers to the angel who rules or leads all the other angels.

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anger

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Definition:

To "be angry" or to "have anger" means to be very displeased, irritated, and upset about something or against someone.

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anger, anger burned, angered, angry, burning anger, indignant, indignation, quick-tempered

anoint

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Definition:

The term "anoint" means to rub or pour oil on a person or object. Sometimes the oil was mixed with spices, giving it a sweet, perfumed smell. The term is also used figuratively to refer to the Holy Spirit choosing and empowering someone.

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apostle

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Definition:

The "apostles" were men sent by Jesus to preach about God and his kingdom. The term "apostleship" refers to the position and authority of those who were chosen as apostles.

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ark

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Definition:

The term "ark" literally refers to a rectangular wooden box that is made to hold or protect something. An ark can be large or small, depending on what it is being used for.

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ash

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The term "ash" or "ashes" refers to the grey powdery substance that is left behind after wood is burned. It is sometimes used figuratively to refer to something that is worthless or useless.

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asleep

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Definition:

The phrases "lie with" and "sleep with," when referring to what a man and a woman do together, is a euphemism for them having sexual relations.

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asleep, fallen asleep, fell asleep, sleep, lay down, lies down, sleeper, sleeping, sleeps, slept

assign

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Definitions:

The term "assign" or "assigned" refers to appointing someone to do a specific task or designating something to be provided to one or more people.

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assign, assigned, assigned portion, assigning, assignment, assignments, given ... portion, place assigned, portion, portions, reassign

astray

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Definition:

The terms "stray" and "go astray" mean to disobey God's will. People who are "led astray" have allowed other people or circumstances to influence them to disobey God.

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astray, drawn away, go astray, goes astray, gone astray, lead ... astray, leads ... astray, led ... astray, made ... mistake, mislead, misleading, misleads, misled, mistaken, stray, strayed, straying, strays, wander, went astray

authority

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Definition:

The term "authority" refers to the power of influence and control that someone has over someone else.

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authorities, authority, authority to judge, places ... in charge, put ... in charge, puts ... in charge, right, was ... in charge, were ... in charge

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baptize

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Definition:

In the New Testament, the terms "baptize" and "baptism" usually refer to ritually bathing a Christian with water to show that he has been cleansed from sin and has been united with Christ.

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basket

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bear

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The term "bear" literally means "carry" something. There are also many figurative uses of this term.

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bear, bearer, bearing, bearing with, bears, birth, bore, born, borne, carried, carry, carrying, childbirth, gave birth, give birth, given birth, gives birth, has ... borne, have ... borne, support, supported, supports, sustain, sustains, tolerate

bear

Definition:

A bear is a large, four-legged furry animal with dark brown or black hair, with sharp teeth and claws. Bears were common in Israel during Bible times.

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beg

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Definition:

The term "beg" means to urgently ask someone for something. It often refers to asking for money, but it is also commonly used to refer to pleading for something.

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believe

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Definition:

The terms "believe" and "believe in" are closely related, but have slightly different meanings:

In the Bible, the term "believer" refers to someone who believes in and relies on Jesus Christ as Savior.

Translation Suggestions:

Translating "believe" and "believe in":
* To "believe" could be translated as to "know to be true" or "know to be right." * To "believe in" could be translated as "trust completely" or "trust and obey" or "completely rely on and follow."

Translating "believer":
* Some translations may prefer to say "believer in Jesus" or "believer in Christ." * This term could also be translated by a word or phrase that means "person who trusts in Jesus" or "someone who knows Jesus and lives for him." * Other ways to translate "believer" could be "follower of Jesus" or "person who knows and obeys Jesus." * The term "believer" is a general term for any believer in Christ, while "disciple" and "apostle" were used more specifically for people who knew Jesus while he was alive. It is best to translate these terms in different ways, in order to keep them distinct.

Translating "unbelief" and "unbeliever": * Other ways to translate "unbelief" could include "lack of faith" or "not believing." * The term "unbeliever" could be translated as "person who does not believe in Jesus" or "someone who does not trust in Jesus as Savior."

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am persuaded, belief, believe, believed, believer, believers, believes, believing, has faith, persuade, persuaded, persuading, persuasiveness, were persuaded

beloved

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Definition:

The term "beloved" is an expression of affection that describes someone who is loved and dear to someone else.

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betray

Related Ideas:

betrayal, betrayer, give over, hand over, traitor, treacherous, treacherously, treachery, turn over

Definition:

The term "betray" means to act in a way that deceives a person and allows other people to harm that person. A "betrayer" is a person who betrays a friend who was trusting him.

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betray, betrayal, betrayed, betrayer, betrayers, betraying, betrays, give ... over, given ... over, hand ... over, handed ... over, traitor, traitors, treacherous, treacherously, treachery, turn ... over

bind

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Definition:

The term "bind" means to tie something or fasten it securely. Something that is tied or joined together is called a "bond." The term "bound" is the past tense of this term.

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bind, binding, bond, bonds, bound, chain, chained, chains, fetters, is bound, put ... in bonds, puts on, restrain, tie, tie up, tied, tied up, tying, wrapped

blasphemy

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Definition:

In the Bible, the term "blasphemy" refers to speaking in a way that shows a deep disrespect for God or people. To "blaspheme" or "insult" or "revile" someone is to speak against that person so that others think something false or bad about him.

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blaspheme, blasphemed, blasphemer, blasphemers, blasphemes, blasphemies, blaspheming, blasphemous, blasphemy, insult, insulted, insulting, insults, revile, reviled, reviling

bless

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Definition:

To "bless" someone or something means to cause good and beneficial things to happen to the person or thing that is being blessed.

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blood

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Definition:

The term "blood" refers to the red liquid that comes out of a person's skin when there is an injury or wound. Blood brings life-giving nutrients to a person's entire body.

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body

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Definition:

The term "body" literally refers to the physical body of a person or animal. This term is also used figuratively to refer to an object or whole group that has individual members.

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bow

Related Ideas:

Note

Definition:

To bow means to bend over to humbly express respect and honor toward someone. To "bow down" means to bend over or kneel down very low, often with face and hands toward the ground.

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are bent, bend, bend the knee, bow, bow down, bowed, bowed ... down, bowed ... down ... before, bowing, bowing down, bows, bows down, fall down, fell, fell down, has ... bent, have ... bent, kneel, kneeling, knelt, will bend

bread

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Definition:

Bread is a food made from flour mixed with water and oil to form a dough. The dough is then shaped into a loaf and baked.

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bride

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Definition:

A bride is the woman in a wedding ceremony who is getting married to her husband, the bridegroom.

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bridegroom

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brother

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Definition:

The term "brother" usually refers to a male person who shares at least one biological parent with another person.

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burden

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Definition:

A burden is a heavy load. It literally refers to a physical load such as a work animal would carry. The term "burden" also has several figurative meanings:

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bury

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Definition:

The term "bury" usually refers to putting a dead body into a hole or other burial place. The term "burial" is the act of burying something or can be used to describe a place used to bury something.

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call

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Definition:

The terms "call to" and "call out" mean to say something loudly to someone who is not nearby. To "call" someone means to summon that person. There are also some other meanings.

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appeal to, appealed to, appealing to, call, called, called on, called out, calling, calling out, calls, calls out, invite, invited, summon, summoned, summoning

camel

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cast out

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banish, cast off, compel to go, drive out, force out, outcast, put outside, throw out

Definition:

To "cast out" or "drive out" someone or something means to force that person or thing to go away.

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banish, banished, cast ... off, cast ... out, casting out, compelled ... to go, drive, drive ... away, drive ... out, driven, driven ... away, driven ... out, drives ... away, drives ... out, driving ... out, drove ... out, force ... out, forced ... out, forcing ... out, outcast, outcasts, put ... outside, threw ... out, throw ... out, throwing out, thrown, thrown out

centurion

Definition:

A centurion was a Roman army officer who had a group of 100 soldiers under his command.

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chaff

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Definition:

Chaff is a dry protective covering of a grain seed. The chaff is not good for food, so people separate it from the seed and throw it away.

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chief

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Definition:

The term "chief" refers to the most powerful or most important leader of a particular group.

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chief priests

Definition:

The chief priests were important Jewish religious leaders during the time that Jesus lived on earth.

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children

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Definition:

In the Bible, the term "child" is often used to generally refer to someone who is young in age, including an infant. * The word "childhood" refers to the time that a person is a child. * The word "childless" describes a person who has no children. * The word "children" is the plural form of "child."

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church

Definition:

In the New Testament, the term "church" refers to a local group of believers in Jesus who regularly met together to pray and hear God's word preached. The term "the Church" often refers to all Christians.

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clean

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Definition:

The term "clean" literally means to not have any dirt or stain. In the Bible, words like "clean" and "washed" are often used figuratively to mean, "pure," "holy," "free from sin," or "innocent".

In the Bible, the term "unclean" is used figuratively to refer to things that God declared to be unfit for his people to touch, eat, or sacrifice.

Translation Suggestions:

Translating "clean": * This term could be translated with the common word for "clean" or "pure" (in the sense of being not dirty). * Other ways to translate this could include, "ritually clean" or "acceptable to God." * "Cleanse" could be translated by "wash" or "purify." * Make sure that the words used for "clean" and "cleanse" can also be understood in a figurative sense.

Translating "unclean"" * The term "unclean" could also be translated as "not clean" or "unfit in God's eyes" or "physically unclean" or "defiled." * When referring to a demon as an unclean spirit, "unclean" could be translated as "evil" or "defiled." * The translation of this term should allow for spiritual uncleanness. It should be able to refer to anything that God declared as unfit for touching, eating, or sacrifice.

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Forms Found in the English ULB:

clean, cleaned, cleanness, cleans, cleanse, cleansed, cleanses, cleansing, purge, unclean, uncleanness, wash, washed, washes, washing

clothed

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Definition:

When used figuratively in the Bible, "clothed with" means to be endowed or equipped with something. To "clothe" oneself with something means to seek to have a certain character quality.

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cloth, clothe, clothed, clothes, clothing, cover, covered, coverings, coverings for their loins, covers, dressed, garment, garments, put ... on, putting ... on, unclothed, wardrobe, wear, wearing, worn

comfort

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Definition:

The terms "comfort" and "comforter" refer to helping someone who is suffering physical or emotional pain.

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comfort, comforted, comforter, comforters, comforting, comforts, consolation, consolations, consoling, uncomforted

command

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Definition:

The term to "command" means to order someone to do something. A "command" or "commandment" is what the person was ordered to do.

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command, commanded, commanding, commandment, commandments, commands, forbid, forbidden, forbidding, give ... solemn command, given ... solemn commands, given an order, given orders, order, ordered, orders, requirement, solemn commands

commit

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Definition:

The terms "commit" and "commitment" refer to making a decision or promising to do something.

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compassion

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Definition:

The term "compassion" refers to a feeling of concern for people, especially for those who are suffering. A "compassionate" person cares about other people and helps them.

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compassion, compassionate, compassions, deal gently with, pitied, pity, sympathy

conceive

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Definition:

The terms "conceive" and "conception" usually refer to becoming pregnant with a child. It can also be used for animals that become pregnant.

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condemn

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Definition:

The terms "condemn" and "condemnation" refer to judging someone for doing something wrong.

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condemn, condemnation, condemned, condemning, condemns, denounce, sentence, sentence of condemnation, sentenced to death

confess

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Definition:

To confess means to admit or assert that something is true. A "confession" is a statement or admission that something is true.

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confirm

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Definition:

The terms "confirm" and "confirmation" refer to stating or assuring that something is true or sure or trustworthy.

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carry out, cause ... to believe firmly, confirm, confirmation, confirmed, confirms, guaranteed

consume

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Definition:

The term "consume" literally means to use up something. It has several figurative meanings.

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cornerstone

Definition:

The term "cornerstone" refers to a large stone that has been specially cut and placed in the corner of the foundation of a building.

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council

Definition:

A council is a group of people who meet to discuss, give advice, and make decisions about important matters.

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courage

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Definitions:

The term "courage" refers to boldly facing or doing something that is difficult, frightening, or dangerous.

The terms "encourage" and encouragement" refer to saying and doing things to cause someone to have comfort, hope, confidence, and courage.

The term "discourage" refers to saying and doing things that cause people to lose hope, confidence, and courage and so to have less desire to keep working hard to do what they know they should do.

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brave, bravest, courage, courageous, dare, dared, discourage, discouraged, discouragement, discouraging, encourage, encouraged, encouragement, encouraging, take courage

court

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Definition:

The terms "courtyard" and "court" refer to an enclosed area that is open to the sky and surrounded by walls. The term "court" also refers to a place where judges decide legal and criminal matters.

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covenant

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Definition:

A covenant is a formal, binding agreement between two parties that one or both parties must fulfill.

The term "new covenant" refers to the commitment or agreement God made with his people through the sacrifice of his Son, Jesus.

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cross

Definition:

In Bible times, a cross was an upright wooden post stuck into the ground, with a horizontal wooden beam attached to it near the top.

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crown

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Definition:

A crown is a decorative, circular headpiece worn on the head of rulers such as kings and queens. The term to "crown" means to put a crown on someone's head; figuratively it means to "honor."

Sometimes "crown" is used figuratively. * The figurative use of to "crown" means to honor someone. We honor God by obeying him and praising him to others. This is like putting a crown on him and acknowledging that he is King. * Pauls calls fellow believers his "joy and crown." In this expression, "crown" is used figuratively to mean that Paul has been greatly blessed and honored by how these believers have remained faithful in serving God.

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crucify

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Definition:

The term "crucify" means to execute someone by attaching him to a cross and leaving him there to suffer and die in great pain.

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cry

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Definition:

The terms "cry" or "cry out" often mean to say something loudly and urgently. Someone can "cry out" in pain or in distress or in anger.

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Forms Found in the English ULB:

cried, cried for help, cried out, cries, cries of distress, cries out, cry, cry ... for help, cry aloud, cry of distress, cry out, crying, crying out, outcries, outcry, raised ... voice, scream, screams, shout, shout out loud, shouted, shouting, shouting out, shouts, speak out, spoke loudly

curse

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Definition:

The term "curse" means to cause negative things to happen to the person or thing that is being cursed.

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curtain

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Definition:

In the Bible, the term "curtain" refers to a very thick, heavy piece of material used in the making of the tabernacle and the temple.

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cut off

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Definition:

The expression "cut off" literally means to use a sharp instrument to remove a part of something. This can refer to, for example, removing a limb from a tree or an arm or leg from a person, or to chopping a tree completely down.

The expression "cut off" is also used to refer to God causing a river to stop flowing.

The metaphor "cut off" refers to people or God separating a person from his nation or community either by driving him away or by killing him.

To "pluck" is to separate a part of something from the rest by pulling it off or out.

Picture of Cut Off From People:

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chop ... down, chopped ... down, cut ... down, cut ... off, cut ... out of, cut in two, cut off, cuts ... off, cutting ... off, eliminate, pluck ... out, shear, sheared, tear ... off

darkness

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Definition:

The terms "darkness" and "gloom" literally means an absence of light. There are also several figurative meanings of these terms:

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daughter of Zion

Definition:

"Daughter of Zion" is a figurative way of referring to the people of Israel. It is usually used in prophecies.

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day

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Definition:

The term "day" literally refers to a period of time lasting 24 hours beginning at sundown. It is also used figuratively.

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death

Related Ideas:

breathed their last, dead, deadly, deadness, deathly, die, lethal, mortal, stop breathing

Definition:

This term is used to refer to both physical and spiritual death. Physically, it refers to when the physical body of a person stops living. Spiritually, it refers to sinners being separated from a holy God because of their sin.

1. Physical death

2. Spiritual death

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about to die, breathed ... last, causes ... death, dead, deadly, deadness, death, deathly, deaths, die, die with, died, dies, dying, fatal, lethal, mortal, stop breathing, stops breathing

deceive

Related Ideas:

lie, deal falsely, deceit, deception, deceptive, delusion, entice, error, false, falsehood, flatter, illusion, trick

Definition:

The word "deceive" means to cause someone to believe something that is not true.

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a lie, deal falsely, deceit, deceitful, deceitfully, deceitfulness, deceive, deceived, deceiver, deceivers, deceives, deceiving, deception, deceptive, defraud, defrauded, delusion, entice, error, false, falsehood, falsely, flatter, flattering, flatters, flattery, illusions, liar, liars, lies, trick

declare

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Definition:

The terms "declare" and "declaration" refer to making a formal or public statement, often to emphasize something. To "proclaim" means to announce or declare something publicly and boldly.

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announce, announced, announces, declaration, declarations, declare, declared, declares, declaring, proclaim, proclaimed, proclaiming, proclaims, proclamation, proclamations, pronounces

defile

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The terms "defile" and "be defiled" refer to becoming polluted or dirty. Something can be defiled in a physical, moral, or ritual sense.

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are defiled, be defiled, defile, defiled, defiles, defiling, polluted, pollutes, pollution, stain, stained, was defiled, were defiled

deliver

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Definition:

To "deliver" someone means to rescue that person. The term "deliverer" refers to someone who rescues or frees people from slavery, oppression, or other dangers. The term "deliverance" refers to what happens when someone rescues or frees people from slavery, oppression, or other dangers.

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be rescued, defend, defended, deliver, deliverance, delivered, delivered ... over, deliverer, deliverers, delivering, delivers, escape, escaped, permit ... to escape, relieve, rescue, rescued, rescuer, rescues

demon

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All these terms refer to demons, which are spirit beings that oppose God's will.

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demon-possessed

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Definition:

A person who is demon-possessed has a demon or evil spirit that controls what he does and thinks.

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desert

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Definition:

A desert, or wilderness, is a dry, barren place where very few plants and trees can grow.

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desolate

Related Ideas:

alone, deserted, desolation, desolations, isolated, left alone, left without, lonely

Definition:

The terms "desolate" and "desolation" refer to destroying an inhabited region so that it becomes uninhabited.

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Forms Found in the English ULB:

alone, deserted, deserted place, deserted places, desolate, desolation, desolations, isolated, left ... alone, left ... without, lonely, made ... desolate, making ... desolate, uninhabited

destroy

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break down, bring ... to nothing, destruction, remove, cut to pieces, demolish, destroyer, destructive, downfall, overthrow, pass away, put an end to, shatter, spoil, throw down, waste away

Definition:

To destroy something is to completely make an end to it, so that it no longer exists.

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Word Data:

Forms Found in the English ULB:

an end is put to, be destroyed, break ... down, breaking ... down, breaks ... down, bring ... to nothing, broke to pieces, broken, broken to pieces, brought ... down, brought ... to nothing, complete destruction, completely destroy, completely destroyed, crashing sound, cut ... to pieces, cut into pieces, cuts ... into pieces, demolish, destroy, destroy ... completely, destroyed, destroyer, destroyers, destroying, destroys, destruction, destructive, downfall, overthrew, overthrown, pass away, put an end to, shatter, shattered, shattering, spoil, throw down, throws ... down, thrown down, wasting away

devour

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disciple

Definition:

The term "disciple" refers to a person who spends much time with a teacher, learning from that teacher's character and teaching.

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disgrace

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divorce

Definition:

A divorce is the legal act of ending a marriage. The term to "divorce" means to formally and legally separate from one's spouse in order to end the marriage.

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doctrine

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The word "doctrine" literally means "teaching." It usually refers to religious teaching.

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donkey

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Definition:

A donkey is a four-legged work animal, similar to a horse, but smaller and with longer ears.

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dove

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Definition:

Doves and pigeons are two kinds of small, gray-brown birds that look similar. A dove is often thought of as being lighter in color, almost white.

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dream

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A dream is something that people see or experience in their minds while they are sleeping.

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drunk

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The term "drunk" means to be intoxicated from drinking too much of an alcoholic beverage.

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be ... intoxicated, became drunk, become drunk, drank freely, drink much, drunk, drunkard, drunkards, drunkenness, get drunk

earth

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Definition:

The term "earth" refers to the world that human beings live on, along with all other forms of life.

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elder

Definition:

Elders are spiritually mature men who have responsibilities of spiritual and practical leadership among God's people.

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elect

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Definition:

The term "the elect" literally means "chosen ones" or "chosen people" and refers to those whom God has appointed or selected to be his people. "Chosen One" or "Chosen One of God" is a title that refers to Jesus, who is the chosen Messiah.

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Forms Found in the English ULB:

Chosen One, choice, choose, chooses, chose, chosen, chosen one, chosen ones, chosen people, elect, election

endure

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Definition:

The term "endure" means to last a long time or to bear something difficult with patience.

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endurance, endure, endured, endures, enduring, patient endurance, put up with, resist, stand

envy

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Definition:

The term "envy" refers to being jealous of someone because of what that person possesses or because of that person's admirable qualities.

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covet, coveted, coveting, covetousness, envied, envious, envy, envying, greed, greedy

eunuch

Definition:

Usually the term "eunuch" refers to a man who has been castrated. The term later became a general term to refer to any government official, even those without the deformity.

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evil

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deal violently, displeasing, evil actions, evil deeds, evil plans, fraudulent, harm, harmful, violate, violence, violent, wicked, wicked deeds, wickedly, wickedness, wretched, wretchedly

Definition:

The terms "evil" and "wicked" both refer to anything that is opposed to God's holy character and will.

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deal violently, deal worse, displeasing, do ... evil, do ... violence, done ... violence, evil, evil actions, evil deeds, evil plans, evils, fraudulent, harm, harmful, violate, violated, violates, violence, violent, wicked, wicked deeds, wickedly, wickedness, wretched, wretchedly, wretches

exalt

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Definition:

To exalt is to lift up. Often exalt means to praise or honor someone or something. It can also mean to put someone in an honored position of leadership.

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exalt, exaltation, exalted, exalting, exalts, high position, leadership positions, lifted up, lofty

face

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Definition:

The word "face" literally refers to the front part of a person's head. This term also has several figurative meanings.

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faith

Definition:

In general, the term "faith" refers to a belief, trust or confidence in someone or something.

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faithful

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Definition:

To be "faithful" to God means to consistently live according to God's teachings. It means to be loyal to him by obeying him.The state or condition of being faithful is "faithfulness."

The term "unfaithful" describes people who do not do what God has commanded them to do. The condition or practice of being unfaithful is "unfaithfulness."

Translation Suggestions:

Translating "faithful" and "faithfulness" * In many contexts, "faithful" can be translated as "loyal" or "dedicated" or "dependable." * In other contexts, "faithful" can be translated by a word or phrase that means "continuing to believe" or "persevering in believing and obeying God." * Ways that "faithfulness" could be translated could include "persevering in believing" or "loyalty" or "trustworthiness" or "believing and obeying God."

Translating "unfaithful" and "unfaithfulness" * Depending on the context, "unfaithful" could be translated as "not faithful" or "unbelieving" or "not obedient" or "not loyal." * The phrase "the unfaithful" could be translated as "people who are not faithful (to God)" or "unfaithful people" or "those who disobey God" or "people who rebel against God." * The term "unfaithfulness" could be translated as "disobedience" or "disloyalty" or "not believing or obeying." * In some languages, the term "unfaithful" is related to the word for "unbelief."

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faithful, faithful one, faithful people, faithfully, faithfulness, reliable, show ... self ... faithful

false prophet

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family

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Definition:

The term "family" refers to a group of people who are related by blood and usually includes a father, mother, and their children. It often also includes other relatives such as grandparents, grandchildren, uncles and aunts.

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families, family, family line, genealogical record, genealogical records, genealogies, genealogy, recorded in ... genealogies, recorded in ... genealogy

famine

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Definition:

The term "famine" refers to an extreme lack of food throughout a country or region, usually due to not enough rain. The term "famished" means extremely hungry. * Food crops can fail from natural causes such as lack of rain, crop disease, or insects. * Food shortages can also be caused by people, such as enemies who destroy crops. * In the Bible, God often caused famine as a way to punish nations when they sinned against him. * In Amos 8:11 the term "famine" is used figuratively to refer to a time when God punished his people by not speaking to them. This could be translated with the word for "famine" in your language, or with a phrase such as "extreme lack" or "severe deprivation."

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fast

Definition:

The term to "fast" means to stop eating food for a period of time, such as for a day or more. Sometimes it also includes not drinking.

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father

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Definition:

When used literally, the term "father" refers to a person's male parent. * A "grandfather" is someone's father's father or someone's mother's father. * A "forefather" is one of a person's male ancestors, such as his grandfather's grandfather. * An "ancestral household" is a social unit of those people who are descended from one ancestor. * A person who is "fatherless" does not have a father. * An "orphan" is a person who has no parents. In Bible times widows were often not able to care for their children, so a child with a mother but no father could also be thought of as an orphan. * To "beget" someone is to become that person's father.

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ancestor, ancestor's, ancestors, ancestors', ancestral, beget, begot, father, father's, fathered, fathering, fatherless, fathers, fathers', forefather, forefathers, grandfather, orphan, orphans

fear

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afraid, alarmed, anxiety, coward, dismay, dread, fainthearted, fearful, fearlessly, fearsome, frighten, timid, unafraid

Definition:

The terms "fear" and "afraid" refer to the unpleasant feeling a person has when there is a threat of harm to himself or others.

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afraid, alarmed, anxiety, cowards, dismay, dismayed, dread, dreaded, fainthearted, fear, feared, fearful, fearful thing, fearlessly, fears, fearsome, frighten, frightened, timid, unafraid

feast

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Definition:

The term "feast" refers to an event where a group of people eat a very large meal together, often for the purpose of celebrating something. The action to "feast" means to eat a large amount of food or to participate in eating a feast together.

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festival

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fig

Definition:

A fig is a small, soft, sweet fruit that grows on trees. When ripe, this fruit can be a variety of colors, including brown, yellow, or purple.

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fir

Definition:

A fir tree is a kind of tree that stays green all year and has cones that contain seeds.

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fire

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Definition:

The word "fire" and ideas related to fire are also used figuratively. * The term "fire" can refer to judgment or purification. * The phrase "baptize with fire" could also be translated as "cause to experience suffering in order to be purified." * Fire is used to refine gold and other metals. In the Bible, this process is used to explain how God refines people through difficult things that happen in their lives.

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blazing, fiery, fire, firebrands, fires, flaming, kindle, kindled, kindles, set fire to, set ... on fire, sets ... on fire

fishermen

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Definition:

Fishermen are men who catch fish from the water as a means of earning money. In the New Testament, the fishermen used large nets to catch fish. The term "fishers" is another name for fishermen.

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flesh

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In the Bible, the term "flesh" literally refers to the soft tissue of the physical body of a human being or animal.

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flock

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In the Bible, "flock" refers to a group of sheep or goats and "herd" refers to a group of cattle, oxen, or pigs.

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flute

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In Bible times, pipes were musical instruments made of bone or wood with holes to allow the sound to come out. A flute was a kind of pipe.

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fool

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folly, foolish, foolishly, foolishness, insane, insanity, out of his mind, senseless, stupid, thoughtless, unwise

Definition:

The term "fool" refers to a person who often makes wrong choices, especially choosing to disobey. The term "foolish" describes a person or behavior that is not wise.

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act of disgraceful folly, acted ... foolishly, disgraceful folly, folly, fool, foolish, foolishness, fools, insane, insanity, out of ... mind, senseless, spoken ... foolishly, stupid, thoughtless, unwise

footstool

Definition:

The term "footstool" refers to an object which a person puts his feet on, usually to rest them while sitting. This term also has figurative meanings of submission and lower status.

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forgive

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Definition:

To forgive someone means to not hold a grudge against that person even though they did something hurtful. "Forgiveness" is the act of forgiving someone.

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found

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Definition:

The verb "found" means build, create, or lay a base for. The phrase "founded on" means supported by or based on. A "foundation" is the base of support on which something is built or created.

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established, establishes, found, foundation, foundations, founded, founder, founds, lay ... foundation, lay ... foundations

frankincense

Definition:

Frankincense is a fragrant spice made from tree resin. It is used to make perfumes and incense.

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free

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Definition:

The terms "free" or "freedom" refer to not being in slavery, or any other kind of bondage. Another word for "freedom" is "liberty."

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free, freed, freedom, freeing, freely, freely gave, freeman, frees, liberty, set ... free, volunteer, volunteered, without cost, without paying for it

fruit

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Definition:

The term "fruit" literally refers to the part of a plant that can be eaten. * A "fruitful" plant is one that has a lot of good fruit. * The expression "fruit of the land" refers generally to everything that the land produces for people to eat. This includes not only fruits such as grapes or dates, but also vegetables, nuts, and grains. * The term "crop" can refer to what people have planted for for food. * The term "crop" can refer to the food that is harvested at one time.

Sometimes the term "fruit" and ideas related to it are used figuratively. * In general, the expression "fruit of" refers to anything that comes from or that is produced by something else. For example, the "fruit of wisdom" refers to the good things that come from being wise. * The expression "fruit of the womb" refers to "what the womb produces"—that is, children. * The Bible often uses "fruit" to refer to a person's actions. Just as fruit on a tree shows what kind of tree it is, in the same way a person's words and actions reveal what his character is like. * The expression "fruit of the Spirit" refers to godly qualities that the Holy Spirit produces in the lives of people who obey him. * The term "fruitful" can be used figuratively to mean "prosperous." This often refers to having many children and descendants, as well as having plenty of food and other wealth.

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bear fruit, crop, crops, fruit, fruitful, fruits, produce, productive land, unfruitful

fulfill

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Definition:

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carried out, fill up ... to the limit, finishing, fulfill, fulfilled, fulfillment, fulfills, in full, make ... full

furnace

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gate

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Definition:

A "gate" is a hinged barrier at an access point in a fence or wall that surrounds a house or city.

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generation

Definition:

The term "generation" refers to a group of people who were all born around the same time period.

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gift

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Definition:

The term "gift" refers to anything that is given or offered to someone. A gift is given without the expectation of getting anything in return

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glory

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Definition:

In general, the term "glory" means honor, splendor, and extreme greatness. Anything that has glory is said to be "glorious."

The term "glorify" means to show or tell how great and important something or someone is. It literally means to "give glory to."

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beautiful, beauty, glories, glorified, glorifies, glorify, glorifying, glorious, glory, take pride

goat

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Definition:

A goat is a medium-sized, four-legged animal which is similar to a sheep and is raised primarily for its milk and meat. A baby goat is called a "kid."

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gold

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Definition:

Gold is a yellow, high quality metal that was used for making jewelry and religious objects. It was the most valuable metal in ancient times.

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good

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Definition:

The word "good" has different meanings depending on the context. Many languages will use different words to translate these different meanings.

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best, better, do ... good, fair, good, good things, goodness, goods, improved, made ... better, prefer, proper, seemed good, well

good news

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Definition:

The term "gospel" literally means "good news" and refers to a message or announcement that tells people something that benefits them and makes them glad.

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announce good news, announced the good news, announcing ... the good news, being told good news, bring ... good news, brings ... good news, brought ... good news, good news, gospel, gospel's, had ... good news proclaimed, preach the gospel, preached the gospel beforehand, preaching ... the gospel, proclaim ... gospel, proclaimed the good news, proclaimed the gospel, proclaiming ... good news, proclaiming the gospel, telling ... good news, were told the good news

governor

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Definition:

A "governor" is a person who rules over a state, region, or territory. To "govern" means to guide, lead, or manage them.

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deputy, govern, government, governments, governor, governors, high officials, proconsul, proconsuls, provincial governors

grace

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Definition:

The word "grace" refers to help or blessing that is given to someone who has not earned it. The term "gracious" describes someone who shows grace to others.

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grain

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Definition:

The term "grain" usually refers to the seed of a food plant such as wheat, barley, corn, millet, or rice. It can also refer to the whole plant.

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grape

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Definition:

A grape is a small, round, smooth-skinned berry fruit that grows in clusters on vines. The juice of grapes is used in making wine.

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guilt

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cause ... to become guilty, find guilty, guilt, guilty, held accountable, reason for ... penalty

hand

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Definition:

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by the hand of, fist, from the hand of, hand, handbreadth, handed, handful, handfuls, handing, hands, lay a hand on, lays his hand on

hang

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hard

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Definition:

The term "hard" has several different meanings, depending on the context. It usually describes something that is difficult, persistent, or unyielding.

The term "hard" can be used figuratively * A person who has a "hard heart" is stubborn. He continues to disobey God and will not repent. * A person whose heart is hardened has become stubbornly disobedient.

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hard, harden, hardened, hardening, hardens, harder, hardest, hardly, hardness, hardship, hardships

harvest

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Definition:

The term "harvest" refers to the gathering in of ripe fruits or vegetables from the plants on which they were growing.

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head

Definition:

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heal

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Definition:

The terms "heal" and "cure" both mean to cause a sick, wounded, or disabled person to be healthy again.

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cure, cured, heal, healed, healer, healers, healing, healings, heals, health, healthy, made ... fresh, made ... well, make ... fresh, recovered, unhealthy

heart

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Definition:

In the Bible, the term "heart" is often used figuratively to refer to a person's thoughts, emotions, desires, or will.

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heaven

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Definition:

The term that is translated as "heaven" usually refers to where God lives. The same word can also mean "sky," depending on the context.

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heir

Definition:

An "heir" is a person who legally receives property or money that belonged to a person who has died.

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hell

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Definition:

Hell is the final place of unending pain and suffering where God will punish everyone who rebels against him and rejects his plan of saving them through Jesus' sacrifice. It is also referred to as the "lake of fire."

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high priest

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Definition:

The term "high priest" refers to a special priest who was appointed to serve for one year as the leader of all the other Israelite priests.

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holy

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Definition:

The terms "holy" and "holiness" refer to the character of God that is totally set apart and separated from everything that is sinful and imperfect.

Literally, the term "unholy" means "not holy." It describes someone or something that does not honor God.

The term "sacred" describes something that relates to worshiping God or to the pagan worship of false gods.

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holier, holiest, holiness, holy, holy duties, honored as holy, makes ... holy, sacred, sacred gifts, sacred places, unholy

holy city

Definition:

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holy place

Definition:

In the Bible, the terms "the holy place" and "the most holy place" refer to the two parts of the tabernacle or temple building.

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honey

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Definition:

"Honey" is the sweet, sticky, edible substance that honeybees make out of flower nectar. Honeycomb is the waxy frame where the bees store honey.

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honor

Related Ideas:

dignified, esteem, held in honor, highly regarded, honorable, of high standing, places of honor, recognition

Definition:

The terms "honor" and to "honor" refer to giving someone respect, esteem, or reverence.

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dignified, esteem, held in honor, highly regarded, honor, honorable, honored, honoring, honors, of high standing, places of honor, recognition

hope

Definition:

Hope is strongly desiring something to happen. Hope can imply either certainty or uncertainty regarding a future event.

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horn

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Horns are permanent, hard, pointed growths on the heads of many types of animals, including cattle, sheep, goats, and deer.

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hour

Definition:

In addition to being used to refer to when or how long something took place, the term "hour" is also used in several figurative ways:

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house

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Definition:

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house of God

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In the Bible, the phrases "house of God" (God's house) and "house of Yahweh (Yahweh's house) refer to a place where God is worshiped.

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household

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The term "household" refers to all the people who live together in a house, including family members and all their servants.

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humble

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The term "humble" describes a person who does not think of himself as better than others. He is not proud or arrogant. Humility is the quality of being humble.

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hypocrite

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Definition:

The term "hypocrite" refers to a person who does things to appear righteous, but who secretly is acting in evil ways. The term "hypocrisy" refers to the behavior that deceives people into thinking a person is righteous.

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image

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These terms are all used to refer to idols that have been made for worshiping a false god. In the context of worshiping idols, the term "image" is a shortened form of "carved image."

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carved figure, carved figures, carved image, carved images, cast metal figure, cast metal figures, cast metal images, castings, figure, figures, image, images, statue

imitate

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The terms "imitate" and "imitator" refers to copying someone else by acting exactly like that person does.

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incense

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The term "incense" refers to a mixture of fragrant spices that is burned to produce smoke that has a pleasant smell.

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inherit

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The term "inherit" refers to receiving something valuable from a parent or other person because of a special relationship with that person. The "inheritance" is what is received.

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innocent

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The term "innocent" means to not be guilty of a crime or other wrongdoing. It can also refer more generally to people who are not involved in evil things.

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instruct

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The terms "instruct" and "instruction" refer to giving specific directions about what to do.

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gave ... instructions, instruct, instructed, instructing, instruction, instructions, instructor, instructors, instructs

interpret

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The terms "interpret" and "interpretation" refer to understanding and explaining the meaning of something.

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interpret, interpretation, interpretations, interpreted, interpreter, interpreting, interprets, translated

is written

Definition:

The phrase "as it is written" or "what is written" occurs frequently in the New Testament and usually refers to commands or prophecies that were written in the Hebrew scriptures.

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are ... written, had ... been written, has ... been written, have ... been written, is ... written, is it ... written, it is written, it was written, Moses ... wrote, was written, were ... written

joy

Related Ideas:

enjoy, enjoyment, glad, gladness, greet, joyful, joyfulness, jubilant, merry-hearted, rejoice, source of gladness

Definition:

Joy is a feeling of delight or deep satisfaction that comes from God. The related term "joyful" describes a person who feels very glad and is full of deep happiness.

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be glad, be merry, enjoy, enjoyed, enjoying, enjoyment, enjoys, glad, gladness, greet, greeted, greeting, greetings, greets, joy, joyful, joyful shouting, joyfully, joyfulness, jubilant, make ... glad, makes ... glad, merry-hearted, rejoice, rejoiced, rejoiced greatly, rejoices, rejoices greatly, rejoicing, shout for joy, shout joyfully, shout of joy, shouts of joy, source of gladness, was merry

judge

Related Ideas:

act of judging, consider, decide, decision, give justice, give judgment, judgment, judgment seat

Definition:

The terms "judge" and "judgment" often refer to making a decision about whether something is morally right or wrong.

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acts of judgment, consider, considered, considering, decide, decided, decided on, decision, give justice, giving judgment, have decided, insightful decisions, judge, judged, judges, judging, judgment, judgment seat, judgments, renders judgment, will judge

judge

Definition:

A judge is a person who decides what is right or wrong when there are disputes between people, usually in matters that pertain to the law.

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justice

Related Ideas:

honest, injustice, just, justification, justify, maintain someone's rights, vindicate, vindication

Definition:

"Just" and "justice" refer to treating people fairly according to God's laws. Human laws that reflect God's standard of right behavior toward others are also just.

The terms "unjust" and "unjustly" refer to treating people in an unfair and often harmful manner.

The terms "justify" and "justification" refer to causing a guilty person to be righteous. Only God can truly justify people.

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desire for justice, dishonest, honest, injustice, injustices, just, justice, justification, justified, justifies, justify, justly, maintain ... rights, unjust, unjustly, vindicate, vindicated, vindication

kin

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The term "kin" refers to a person's blood relatives, considered as a group. The word "kinsman" refers specifically to a male relative.

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kind

Definition:

The terms "kind" and "kinds" refer to groups or classifications of things that are connected by shared characteristics.

Picture showing Kinds:

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king

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The term "king" refers to a man who is the supreme ruler of a city, state, or country.

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king, king's, kingly, kings, kingship, made ... king, set up ... king, set up kings

kingdom

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Definition:

A kingdom is a group of people ruled by a king. It also refers to the realm or political regions over which a king or other ruler has control and authority.

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kingdom of God

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The terms "kingdom of God" and "kingdom of heaven" both refer to God's rule and authority over his people and over all creation.

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kiss

Definition:

A kiss is an action in which one person puts his lips to another person's lips or face. This term can also be used figuratively.

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know

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Definition:

To "know" means to understand something or to be aware of a fact. The expression "make known" is an expression that means to tell information.

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knew, know, know ... beforehand, knowing, knowledge, known, knows, made ... known, made known, make ... known, makes known, unknowingly, unknown

labor

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fellow laborers, forced labor, hard labor, hard-working, laborer, occupation, strive, struggle, toil

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fellow laborers, forced labor, hard labor, hard-working, labor, labored, laborer, laborer's, laborers, laboring, labors, occupation, product of ... labor, products of ... labor, strive, strives, striving together, struggle, toil, toiled, toiling, toils

lamp

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The term "lamp" generally refers to something that produces light. The lamps used in Bible times were usually oil lamps.

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lampstand

Definition:

In the Bible, the term "lampstand" generally refers to a structure on which a lamp is placed in order to provide light to a room.

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law

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A "law" is a legal rule that is usually written down and enforced by someone in authority. A "principle" is a guideline for decision-making and behavior.

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law, lawbreaker, lawbreakers, lawgiver, laws, lawyer, principle, principled, principles

lawful

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Definition:

The term "lawful" refers to something that is permitted to be done according to a law or other requirement. The opposite of this is "unlawful," which simply means "not lawful."

The terms "unlawful" and "not lawful" are used to describe actions that break a law.

The term "lawless" describes a person who does not obey laws or rules. When a country or group of people are in a state of "lawlessness," there is widespread disobedience, rebellion, or immorality.

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learned men

Definition:

"Learned men" or "educated men" were men who were taught by a teacher and knew a lot about one or many topics.

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leper

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The term "leprosy" is used in the Bible to refer to several different skin diseases. A "leper" is a person who has leprosy. The term "leprous" describes a person or body part that is infected with leprosy.

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letter

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A letter is a written message sent to a person or group of persons who are usually a distance away from the writer. An epistle is a special type of letter, often written in a more formal style, for a special purpose, such as teaching.

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life

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alive, come to life, conduct, exist, fresh, life-giving, lifetime, live, revive, survive, survivor

Definition:

All these terms refer to being physically alive, not dead. They are also used figuratively to refer to being alive spiritually. The following discusses what is meant by "physical life" and "spiritual life."

1. Physical life

2. Spiritual life

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alive, come to life, conduct, conducted, existed, fresh, keep ... alive, life, life-giving, lifeless, lifetime, live, lived, lives, living, revive, revived, survive, survived, survivor, survivors

light

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Definition:

There are several figurative uses of the term "light" in the Bible. It is often used as a metaphor for righteousness, holiness, and truth.

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according to, alike, as, as if, compare, in the same way, just as, liken, likeness, likewise, resemble, similar, similarly, unlike

Definition:

The terms "like" and "likeness" refer to something being the same as, or similar to, something else.

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according to, alike, as, as if, be ... like, become ... like, compare, in the same way, is ... like, just as, like, liken, likeness, likenesses, likewise, resemble, resembled, similar to, similarly, the same, the same way, unlike

locust

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The term "locust" refers to a type of large, flying grasshopper that sometimes flies with many others of its kind in a very destructive swarm that eats all vegetation.

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lots

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A "lot" is a marked object that is chosen from among other similar objects as a way of deciding something. "Casting lots" referred to tossing marked objects onto the ground or other surface.

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allotted, allotted portion, cast lots, chosen by lot, divide up ... by lot, lot, lots

love

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To love another person is to care for that person and do things that will benefit him. There are different meanings for "love" some languages may express using different words:

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lowly

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Definition:

The terms "lowly" and "lowliness" refer to being poor or having low status. Being lowly can also have the meaning of being humble.

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bring ... down, bring ... low, brings ... down, brings ... low, brought low, low condition, low position, low positions, lowliest, lowliness, lowly, of low condition

lust

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Definition:

Lust is a very strong desire, usually for something sinful or immoral. To lust is to have lust.

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crave, craves, desirable, desire, desired, desires, lust, lusted, lustful, lusting, lusts, passion, sensual, sensuality

lute

Definition:

A lute is a small, stringed, musical instrument that the Israelites used when they worshiped God.

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manager

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The term "manager" or "steward" in the Bible refers to a servant who was entrusted with taking care of his master's property and business dealings.

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meek

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The term "meek" describes a person who is gentle, submissive, and willing to suffer injustice. Meekness is the ability to be gentle even when harshness or force might seem appropriate.

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member

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mercy

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The terms "mercy" and "merciful" refer to helping people who are in need, especially when they are in a lowly or humbled condition.

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messenger

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mind

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expect, expected, intention, likeminded, mind, minded, mindful, minds, sober, think, think carefully about, thinks, thought, thoughts

miracle

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Definition:

A "miracle" is something amazing that is not possible unless God causes it to happen.

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mock

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Definition:

The terms "mock," ridicule," "scoff at," and "taunt" all refer to making fun of someone, especially in a cruel way.

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defied, defy, laugh in mockery, laughingstock, mock, mocked, mocker, mockers, mockery, mocking, mocks, ridicule, ridiculed, scoff at, scoffed at, scoffing, taunted, taunting song, taunts

mourn

Related Ideas:

funeral song, grief, grieve, howl, mourner, mournful, sorrow, sorrowful, tears, wail, weep, with tears

Definitions:

The terms "mourn" and "mourning" refer to expressing deep grief, usually in response to the death of someone.

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bitter, cause ... grief, funeral song, grief, grieve, grieved, grieving, howl, howls, mourn, mourned, mourner, mourners, mourners', mournful, mournfully, mourning, mourns, sorrow, sorrowful, sorrows, tears, wail, wailing, wailings, wails, weep, weeping, weeps bitterly, wept, with tears

myrrh

Definition:

Myrrh is an oil or spice that is made from the resin of a myrrh tree that grows in Africa and Asia. It is related to frankincense.

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name

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nation

Definition:

A nation is a large group of people ruled by some form of government. The people of a nation often have the same ancestors and share a common ethnicity.

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neighbor

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Definition:

The term "neighbor" usually refers to a person who lives nearby. It can also refer more generally to someone who lives in the same community or people group.

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oak

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Definition:

An oak, or oak tree, is a tall shade tree with a large trunk and wide spreading branches.

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oath

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Definition:

In the Bible, an oath is a formal promise to do something. The person making the oath is required to fulfill that promise. A person who swears an oath commits himself to being faithful and truthful, and by doing so he is saying that God has the right to punish him if he breaks the oath.

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oath, oath-taking, oaths, swear, swear by, swearing, swears, swears by, swore, swore an oath, sworn

obey

Related Ideas:

follow, give ear, hear, hold securely, hold to, keep, listen, obedience, obedient

Definition:

The term "obey" means to do what is required or commanded. The term "obedient" describes someone who obeys. "Obedience" is the characteristic that an obedient person has.

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following, give ... ear, hear, heard, hold ... securely, hold to, keep, keeps, kept, listen, listened, listened to, obedience, obedient, obediently, obey, obeyed, obeying, obeys

official

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Definition:

The terms "official" and "officer" refer to people who hold positions within a government or organization. Leaders within the government or organization give the official or officer certain authority and duties to perform as long as he remains in the position.

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offspring

Definition:

The term "offspring" is a general reference to the biological descendants of people or animals.

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oil

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Definition:

Oil is a thick, clear liquid that can be taken from certain plants. In Bible times, oil usually came from olives.

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pagan

Definition:

In Bible times, the term "pagan" was used to describe people who worshiped false gods instead of Yahweh.

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palace

Definition:

The term "palace" refers to the building or house where a king lived, along with his family members and servants.

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parable

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Definition:

The term "parable" usually refers to a short story or object lesson that is used to explain or teach a moral truth. It can also refer to a saying that is difficult to understand and about which the hearer will have to think carefully before he can understand what the speaker is teaching.

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partial

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Definition:

The terms "be partial" and "show partiality" refer to making a choice to treat certain people as more important than other people.

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peace

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Definition:

The term "peace" refers to a state of being or a feeling of having no conflict, anxiety, or fearfulness. A person who is "peaceful" feels calm and assured of being safe and secure.

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perfect

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Definition:

The term "perfect" describes something that has no flaw. To "perfect" something means to work at it until it is excellent and without flaws.

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perish

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Definition:

The term "perish" means to die or be destroyed, usually as the result of violence or other disaster.

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persecute

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Definition:

The terms "persecute" and "persecution" refer to continually treating a person or a certain group of people in a harsh way that causes harm to them.

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persecute, persecuted, persecuting, persecution, persecutions, persecutor, persecutors

perverse

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Definition:

The terms "perverse," "crooked," and "twisted" are used to describe a person or action that is morally bad. The term "perversely" means "in a perverse manner." To "pervert" something means to twist it or turn it away from what is right or good. "Perversity" is perverse thoughts, words, and actions.

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crooked, crooked ways, perverse, perverse words, perversely, perversion, perversions, perversities, perversity, pervert, perverted, perverting, perverts, twisted

pig

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Definition:

A pig is a type of four-legged, hoofed animal that is raised for meat. Its meat is called "pork." The general term for pigs and related animals is "swine."

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pit

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Definition:

A "pit" is a deep hole that has been dug in the ground. A "pitfall" is a trap made of a pit that is hidden with a cover. A "quarry" is a pit from which people take valuable stones.

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plead

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Definitions:

The terms "plead" and "pleading" refer to urgently asking someone to do something. A "plea" is an urgent request.

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appeal, asked ... earnestly, cause, earnest appeal, earnest appeals, earnestly appeal, earnestly appealed, humble request, humble requests, legal plea, moved by ... plea, plea, plea for favor, plead, plead ... cause, pleaded, pleading, pleadings, pleads, pleas

possess

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The terms "possess" and "possession" usually refer to owning something. They can also mean to gain control over something or occupy an area of land.

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belongings, dispossess, possess, possessed, possesses, possessing, possession, possessions, property, took possession, valuable possessions

power

Related Ideas:

ability, able, mastered, can, capable, could, impossible, incapable, powerful, won, unable

Definition:

The term "power" refers to the ability to do things or make things happen, often using great strength. "Powers" refers to people or spirits who have great ability to cause things to happen.

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ability, able, am ... able, are ... able, are ... possible, be ... unable, be able, be mastered, can, cannot, capable, could, could not, impossible, incapable, is ... able, may ... be able, miraculous powers, possible, power, powerful, powerfully, powers, was ... able, were ... able, will ... be able, won

praise

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Definition:

To praise someone is to express admiration and honor for that person. Something that is praiseworthy is good and deserves to be praised.

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pray

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Definition:

The terms "pray" and "prayer" refer to talking with God. These terms are used to refer to people trying to talk to a false god.

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preach

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Definition:

To "preach" means to speak to a group of people, teaching them about God and urging them to obey him.

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priest

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Definition:

In the Bible, a priest was someone who was chosen to offer sacrifices to God on behalf of God's people. The "priesthood" was the name for the office or condition of being a priest.

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priest, priest's, priesthood, priestly, priestly office, priests, priests', served as a priest

prince

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prison

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Definition:

The term "prison" refers to a place where criminals are kept as a punishment for their crimes. A "prisoner" is someone who has been put in the prison.

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custody, dungeon, held ... in custody, hold ... in custody, holding ... in custody, imprison, imprisoned, imprisonment, imprisonments, imprisons, prison, prisoner, prisoners, prisons

profane

Definition:

To profane something means to act in a way that defiles, pollutes, or disrespects something that is holy.

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profit

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Definition:

In general, the terms "profit" and "profitable" refer to gaining something good through doing certain actions or behaviors.

Something is "profitable" to someone if it brings them good things or if it helps them bring about good things for other people.

To "take advantage of" someone is to make extra profit from him because he is weak and unable to demand greater return.

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promise

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Definition:

A promise is a pledge to do a certain thing. When someone promises something, it means he is committing to do something.

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prophet

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Definition:

A "prophet" is a man who speaks God's messages to people. A woman who does this is called a "prophetess."

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give ... prophecies, prophecies, prophecy, prophesied, prophesies, prophesy, prophesying, prophet, prophet's, prophetess, prophetic, prophets, seer, seer's, seers, seers'

prostitute

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Definition:

The terms "prostitute" and "harlot" both refer to a person who performs sexual acts for money or for religious rites. Prostitutes or harlots were usually female, but some were male.

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act like a prostitute, acted like a prostitute, acted like prostitutes, prostitute, prostitute's, prostituted, prostitutes, prostitution

punish

Related Ideas:

bring down judgment, deal with, inflict punishment, judgment, punishment, unpunished

Definition:

The term "punish" means to cause someone to suffer a negative consequence for doing something wrong. The term "punishment" refers to the negative consequence that is given as a result of that wrong behavior.

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bring down judgment, go ... unpunished, inflicted punishment, inflicting punishment, judgment, leave ... unpunished, punish, punished, punishes, punishing, punishment, unpunished

pure

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Definition:

To be "pure" means to have no flaw or to have nothing mixed in that is not supposed to be there. To purify something is to cleanse it and remove anything that contaminates or pollutes it.

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impure, impure thing, impurities, impurity, pure, purer, purge, purification, purified, purifies, purify, purity, refine, refined, refiner, refiner's, refining

quench

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Definition:

The term "quench" means to stop something that is demanding to be satisfied. The expression "put out" can also mean the same.

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rage

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Definitions:

Rage is excessive anger what is out of control. When someone rages, it means that person is expressing anger in a destructive way.

"Rage" can also be used figuratively. * The term to "rage" can also mean to move powerfully, in descriptions such as a "raging" storm or ocean waves that "rage."

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raise

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Definition:

To "rise" or "arise" means to "go up" or "get up." The terms "risen," "rose," and "arose" express past action.

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Forms Found in the English ULB:

arise, arisen, arises, raise, raise up, raised, raises, raising, raising up, rise, rise up, risen, rises, rising, rose

ransom

Definition:

The term "ransom" refers to a sum of money or other payment that is demanded or paid for the release of a person who is held captive.

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reap

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Definition:

The term "reap" means to harvest crops such as grain. A "reaper" is someone who harvests the crop.

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rebuke

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Definition:

To rebuke is to give someone a stern verbal correction, often in order to help that person turn away from sin. Such a correction is a rebuke.

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Forms Found in the English ULB:

correct, corrected, correction, corrections, corrects, give correction, rebuke, rebuked, rebukes

receive

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Definition:

The term "receive" generally means to get or accept something that is given, offered, or presented.

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Forms Found in the English ULB:

abstain, receive, receive back, received, received ... in full, receiver, receives, receiving

reconcile

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Definition:

The term "reconcile" refers to "making peace" between people who were formerly enemies of each other. "Reconciliation" is that act of making peace

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reed

Definitions:

The term "reed" refers to a plant with a long stalk that grows in the water, usually along the edge of a river or stream.

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reign

Definition:

The term to "reign" means to rule over the people of a particular country or kingdom. The reign of a king is the time period during which he is ruling.

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reject

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Definition:

To "reject" someone or something means to refuse to accept that person or thing. The term "reject" can also mean to "refuse to believe in" something. To reject God or his laws means to refuse to obey him.

Translation Suggestions

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Forms Found in the English ULB:

denied, denies, deny, despise, despised, despises, refuse, refused, reject, rejected, rejecting, rejection, rejects, scorn, scorns, set ... aside, sets ... aside, stay away from, throw away, tossed aside

repent

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Definition:

The terms "repent" and "repentance" refer to turning away from sin and turning back to God.

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Forms Found in the English ULB:

change ... mind, changed ... mind, hold back, regret, regretted, relent, relented, relenting, repent, repentance, repented, repents

report

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Definition:

The term to "report" means to tell people about something that happened, often giving details about that event. A "report" is what is told, and can be spoken or written.

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Forms Found in the English ULB:

account, accounts, bring ... report, brought ... news, brought ... report, gave ... a full account, give ... a full account, news, report, reported, reports, rumor, rumors, spread ... about

rest

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Definition:

The term to "rest" literally means to stop working. Usually it means to stop working in order to relax or regain strength. A "rest" is what someone has when he stops working. To "rest secure" is to feel safe. To "rest" an object on something means to "place" or "put" it there. An object that is "resting" somewhere is simply in that place. A boat that "comes to rest" somewhere has "stopped" or "landed" there. The phrase "the rest of" refers to the remainder of something.

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at ease, be at rest, give ... rest, pause, refresh, refreshed, relief, rest, rest secure, rested, rested secure, resting, resting place, resting places, restless, rests

restore

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Definition:

The terms "restore" and "restoration" refer to causing something to return to its original and better condition.

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bring back, mending, recover, restoration, restore, restored, restorer, restores, restoring, reverse

resurrection

Definition:

The term "resurrection" refers to the act of becoming alive again after having died.

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return

Definition:

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reveal

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The term "reveal" means to cause something to be known. A "revelation" is something that has been made known.

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reward

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Definition:

The term "reward" refers to what a person receives or earns because of something he has done, either good or bad. To "reward" someone is to give someone something he deserves.

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Forms Found in the English ULB:

pay, pay ... back, pays ... back, payment, penalty, prize, recompense, repay, repayment, retribution, reward, rewarded, rewarder, rewarding, rewards, wage, wages

right hand

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Definition:

The figurative expression "right hand" refers to the place of honor or strength on the right side of a ruler or other important individual.

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righteous

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Definition:

The term "righteousness" refers to God's absolute goodness, justice, faithfulness, and love. Having these qualities makes God "righteous." Because God is righteous, he must condemn sin.

The term "unrighteous" means to be sinful and morally corrupt. "Unrighteousness" can refer to sin or the condition of being sinful.

The terms "upright" and "uprightness" refer to acting in a way that follows God's laws.

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acts rightly, do right, does what is right, in the right, made ... appear ... righteous, right treatment, righteous, righteously, righteousness, rightful, that are right, that is right, unrighteous, unrighteously, unrighteousness, upright, uprightly, uprightness, what is ... right, what was right

robe

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A robe is an outer garment with long sleeves that can be worn by a man or a woman. It is similar to a coat.

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rod

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Definition:

The term "rod" refers to a narrow, solid, stick-like tool that was used in several different ways. It was probably at least a meter in length.

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ruler

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The term "ruler" is a general reference to a person who has authority over other people, such as a leader of a country, kingdom, or religious group. A ruler is one who "rules," and his authority is his "rule."

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run

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Definition:

Literally the term "run" means "move very quickly on foot," usually at a greater speed than can be accomplished by walking. To "run after" or "pursue" someone or something is to move as quickly as possible to try to catch that person or thing. To run away from someone or something is to "flee."

This main meaning of "run" is also used in figurative expressions such as the following:

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Forms Found in the English ULB:

caused ... to flee, fled, flee, fleeing, flees, flow, flows, moving swiftly, ran, run, runner, runners, running, runs

sackcloth

Definition:

Sackcloth was a coarse, scratchy type of cloth that was made from goat hair or camel hair.

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sacrifice

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Definition:

In the Bible, the terms "sacrifice" and "offering" refer to special gifts given to God as an act of worshiping him. People also offered sacrifices to false gods.

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burn ... sacrifices, offer, offered, offering, offerings, sacrifice, sacrificed, sacrifices, sacrificing

sanctuary

Definition:

The term "sanctuary" literally means "holy place" and refers to a place that God has made sacred and holy. It also can refer to a place that provides protection and safety.

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sandal

Definition:

A sandal is a simple flat-soled shoe held onto the foot by straps that go around the foot or ankle. Sandals are worn by both men and women.

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save

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Definition:

The term "save" refers to keeping someone from experiencing something bad or harmful. To "be safe" means to be protected from harm or danger.

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be made well, brought safely, brought safely through, place of safety, preserve, safe, safely, safety, salvation, save, saved, saves, saving

scribe

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Definition:

Scribes were officials who were responsible for writing or copying important government or religious documents by hand. Another name for a Jewish scribe was "expert in Jewish law."

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seal

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Definition:

To seal an object means to keep it closed with something that makes it impossible to open without breaking the seal.

Picture of a Sealed scroll:

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seed

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Definition:

A seed is the part of a plant that gets planted in the ground to reproduce more of the same kind of plant. It also has several figurative meanings.

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seek

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Definition:

The term "seek" means to look for something or someone. The past tense is "sought." It can also mean "try hard" or "make an effort" to do something.

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Forms Found in the English ULB:

diligently seek, go to find, look out for, looked for, looking for, looks for, search, search carefully, search for, searched, searched for, searched out, searches ... out, searches for, searching, searching for, seek, seek ... out, seeking, seeks, sought, tried, try, trying

seize

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Definition:

The term "seize" means to take or capture someone or something by force. It can also mean to overpower and control someone.

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send

Definition:

To "send" is to cause someone or something to go somewhere. To "send out" someone is to tell that person to go on an errand or a mission.

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Forms Found in the English ULB:

send, send ... away, send ... on ... way, send out, sending, sending out, sends, sends out, sent, sent ... away, sent out

serpent

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Definitions:

These terms all refer to a kind of reptile that has a long, thin body and large, fanged jaws, and that moves by slithering back and forth across the ground. The term "serpent" usually refers to a large snake. The terms "viper," "adder," and "asp" refer to types of snakes that have venom which they uses to poison their prey.

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Forms Found in the English ULB:

adder, adders, asp, asps, serpent, serpent's, serpents, snake, snakes, viper, viper's, vipers

servant

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Definition:

The word "servant" refers to a person who works for another person, either by choice or by force. Some servants were slaves, and the surrounding text usually makes it clear whether or not a particular servant was a slave. In Bible times, there was less of a difference between a servant and a slave than there is today. Both servants and slaves were an important part of their master's household and many were treated almost like members of the family. Sometimes a servant would choose to become a lifetime servant to his master.

The word "serve" means to do things to help other people. It can also mean to "worship."

The word "service" refers to the work that a servant does. It may also refer to worship.

Bible References

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Forms Found in the English ULB:

female servant, female servants, hired servant, hired servants, hired worker, maidservants, male servant, male servants, office, offices, one who serves, servant, servant girl, servant girls, servant's, servants, servants', serve, served, serves, service, services, serving

sexual immorality

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Definition:

The term "sexual immorality" refers to sexual activity that takes place outside the marriage relationship of a man and a woman. This is against God's plan. Older English Bible versions call this "fornication."

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fornicate, fornicates, fornication, fornications, immoral, immorality, sexual immorality

shadow

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Definition:

The word "shadow" literally refers to the darkness that is caused by an object blocking the light. The shadow has a shape similar to the shape of the object that blocks the light.

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shame

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Definition:

The term "shame" refers to a painful feeling of being disgraced a person has because of something dishonorable or improper that he or someone else has done.

Sometimes the word "shame" is used figuratively to refer to a person's nakedness or private parts.

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Forms Found in the English ULB:

ashamed, make ... ashamed, put ... to shame, shame, shamed, shameful, shamefully, shameless, shamelessly, shames, unashamed

sheep

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Definition:

A "sheep" is a medium-sized animal with four legs that has wool all over its body. A male sheep is called a "ram." A female sheep is called a "ewe." The plural of "sheep" is also "sheep."

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Forms Found in the English ULB:

ewe, ewes, ram, ram's, rams, sheep, sheepfold, sheepfolds, sheepshearers, sheepskins

shepherd

Definition:

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chief shepherd, herdsman, herdsmen, keeper, shepherd, shepherd's, shepherded, shepherding, shepherds

sign

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Definition:

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demonstration, evidence, mark, marker, omen, omens, proof, remind, reminded, reminder, reminders, reminding, reminds, sign, signal, signal flag, signs

silver

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Definition:

Silver is a shiny, gray precious metal used to make coins, jewelry, containers, and ornaments.

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sin

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Definition:

The term "sin" refers to actions, thoughts, and words that are against God's will and laws. Sin can also refer to not doing something that God wants us to do.

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sister

Definition:

A sister is a female person who shares at least one biological parent with another person. She is said to be that other person’s sister or the sister of that other person.

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slander

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Definition:

Slander consists of negative, defaming things spoken (not written) about another person. To say such things (not to write them) about someone is to slander that person. The person saying such things is a slanderer.

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Forms Found in the English ULB:

slander, slandered, slanderer, slanderers, slandering, slanderous, slanders, speak evil about, spoken of as evil

snow

Definitions:

The term "snow" refers to white flakes of frozen water that can fall from clouds in places where the air temperature is cold.

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son

Definition:

The male offspring of a man and a woman is called their "son" for his entire life. He is also called a son of that man and a son of that woman. An "adopted son" is a male who has been legally placed into the position of being a son.

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sons of God

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Definition:

The term "sons of God" is a figurative expression that has several possible meanings.

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soul

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Definition:

The soul is the inner, invisible part of a person. It refers to the non-physical part of a person. It is the part of a person that continues living after the body dies.

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sow

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Definition:

A "plant" is generally something that grows and is attached to the ground. To "plant" something is to put it in the ground so that it can grow. To "sow" is to scatter seeds on the ground so they can go into the ground and grow. A "sower" is a person who sows seeds.

Translations Suggestions

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Forms Found in the English ULB:

place ... planted, plant, plantation, planted, planting, plants, replanted, sow, sowed, sowing, sown, sows, transplanted

spirit

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Definition:

The term "spirit" refers to the non-physical part of people which cannot be seen. When a person dies, his spirit leaves his body. "Spirit" can also refer to an attitude or emotional state.

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staff

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Definition:

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stone

Definition:

A stone is a small rock. To "stone" someone is to throw stones and larger rocks at that person with the intention of killing him. A "stoning" is an event in which someone was stoned.

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storehouse

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Definition:

A "storehouse" is a large building that is used for keeping food or other things, often for a long time.

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barn, barns, storage, store cities, storehouse, storehouses, storerooms, treasure, treasures, treasuries, treasury

stumble

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Definition:

The term "stumble" means "almost fall" when walking or running. Usually it involves tripping over something.

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stumbling block

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Definition:

The term "stumbling block" or "stone of stumbling" refers to a physical object that causes a person to trip and fall.

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subject

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Definitions:

A person is the "subject" of another person if the second person rules over the first. To "be subject to" is to "obey" or to "submit to the authority of."

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Forms Found in the English ULB:

are subjected, be subject to, be subjected, forced to become slaves, in subjection to, not subjected, subdue, subdued, subject, subject to, subjected, subjection, subjects, was subjected, were subjected

suffer

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Definition:

The terms "suffer" and "suffering" refer to experiencing something very unpleasant, such as illness, pain, or other hardships.

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sword

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Definition:

A sword is a flat-bladed metal weapon used to cut or stab. It has a handle and a long, pointed blade with a very sharp cutting edge.

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synagogue

Definition:

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tax

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Definition:

The terms "tax" and "taxes" refer to money or goods that people pay to a government that is in authority over them. A "tax collector" was a government worker whose job was to receive money that people were required to pay the government in taxes.

Bible References

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Forms Found in the English ULB:

tax, tax collector, tax collectors, taxation, taxed, taxes, taxing, taxpayers, toll, tolls

teach

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Definition:

To "teach" someone is to tell him something he doesn’t already know. It can also mean to "provide information" in general, with no reference to the person who is learning. Usually the information is given in a formal or systematic way. A person’s "teaching" is or his "teachings" are what he has taught.

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teacher

Definition:

A teacher is a person who gives other people new information. Teachers help others to obtain and use both knowledge and skills.

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temple

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Definitions:

A temple is a special building in which people worship their god or gods. The most important temple in the Bible was where the Israelites worshiped the true God with prayers and sacrifices. It was located on Mount Moriah in the city of Jerusalem.

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tempt

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tent

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Definition:

A tent is a portable shelter made of sturdy fabric that is draped over a structure of poles and attached to them.

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camp, camped, camping, camps, encamp, encamped, encampments, encamps, tent, tentmakers, tents

test

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Definition:

The term "test" refers to a difficult or painful experience that reveals a person's strengths and weaknesses.

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testimony

Related Ideas:

Definition:

When a person gives "testimony" he makes a statement about something he knows, claiming that the statement is true. To "testify" is to give "testimony."

The term "witness" refers to a person who has personally experienced something that happened. Usually a witness is also someone who testifies about what they know is true. The term "eyewitness" emphasizes that the person was actually there and saw what happened.

Translation Suggestions:

Translating "testify" and "testimony": * The term "testify" or "give testimony" could also be translated as, "tell the facts" or "tell what was seen or heard" or "tell from personal experience" or "tell what happened." * Ways to translate "testimony" could include, "report of what happened" or "statement of what is true" or "what has been said." * The phrase, "as a testimony to them" could be translated as, to "show them what is true" or to "prove to them what is true." * The phrase, "as a testimony against them" could be translated as, "which will show them their sin" or "exposing their hypocrisy" or "which will prove that they are wrong." * To "give false testimony" could be translated as "say false things about" or "state things that are not true."

Translating "witness" and "eyewitness": * The term "witness" or "eyewitness" could be translated with a word or phrase that means "person seeing it" or "the one who saw it happen" or "those who saw and heard (those things)." * Something that is "a witness" could be translated as "guarantee" or "sign of our promise" or "something that testifies that this is true." * The phrase "you will be my witnesses" could also be translated as "you will tell other people about me" or "you will teach people the truth that I taught you" or "you will tell people what you have seen me do and heard me teach." * To "witness to" could be translated as to "tell what was seen" or to "testify" or to "state what happened." * To "witness" something could be translated as to "see something that happens" or to "experience something that happens."

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Forms Found in the English ULB:

eyewitness, eyewitnesses, testified, testifies, testify, testify against, testifying, testimony, witness, witnessed, witnesses

tetrarch

Definition:

The term "tetrarch" refers to a governing official who ruled over part of the Roman Empire. Each tetrarch was under the authority of the Roman emperor.

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the sea

Facts:

In the Bible, the "Great Sea" or "western sea" refers to what is now called the "Mediterranean Sea," which was the largest body of water known to the people of Bible times.

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the twelve

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Definition:

The term "the twelve" refers to the twelve men that Jesus chose to be his closest disciples, or apostles. After Judas killed himself, they were called "the eleven."

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thief

Related Ideas:

bandit, booty, loot, marauding band, plunder, raider, revolutionary, rob, robber, robbery, steal

Definitions:

The term "thief" refers to a person who steals money or property from other people. The plural of "thief" is "thieves." The term "robber" often refers to a thief who also physically harms or threatens the people he is stealing from.

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Forms Found in the English ULB:

bandits, booty, loot, marauding band, marauding bands, plunder, plundered, plundered things, raiders, raiding parties, raiding party, revolutionary, rob, robbed, robber, robbers, robbery, robbing, robs, steal, stealing, steals, stolen, thief, thieves

thorn

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Thorn bushes and thistles are plants that have prickly branches or flowers. These plants do not produce fruit or anything else that is useful.

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thresh

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Definition:

The terms "thresh" and "threshing" refer to the first part of the process of separating wheat grain from the rest of the wheat plant.

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beat ... out, beaten ... out, floors for threshing, thresh, threshed, threshes, threshing, threshing floor, threshing sledges

throne

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Definition:

A throne is a specially-designed chair where a ruler sits when he decides important matters and listens to requests from his people.

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time

Definitions:

In the Bible the term "time" was often used to refer to a specific season or period of time when certain events took place. It has a meaning similar to "age" or "epoch" or "season."

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tomb

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Definition:

The terms "tomb" and "grave" refer to a place where people put the body of a person who has died. A "burial place" is a more general term that also refers to this.

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torment

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The term "torment" refers to terrible suffering. To "torment" or "torture" someone means to cause that person to suffer, often in a cruel way.

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tradition

Definition:

The term "tradition" refers to a custom or practice that has been kept over time and which is passed down to people in later generations.

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trample

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Definition:

To "tread" on something is to step on it. To "trample" something is to step on it and smash it with the feet.

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Forms Found in the English ULB:

trample, trample over, trampled, tramples, trampling, trampling place, tread, treader, treading down, trod, trodden

trespass

Definition:

To "trespass" means to break a law or to violate the rights of another person. A "trespass" is the action of "trespassing."

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tribe

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tribulation

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trouble

Related Ideas:

Definition:

A "trouble" is an experience in life that is very difficult and distressing. To "trouble" someone means to "bother" that person or to cause him distress. Something that is "troubling" causes people to feel distressed. Someone who is troublesome causes problems. To be "troubled" means to feel upset or anxious or distressed about something.

A "tumult" is a group of people making much noise because they are troubled or unhappy.

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trumpet

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Definition:

The term "trumpet" refers to an instrument for producing music or for calling people to gather together for an announcement or meeting.

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trust

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To "trust" something or someone is to believe that the thing or person is true or dependable. That belief is also called "trust." A "trustworthy" person is one you can trust to do and say what is right and true, and therefore one who has the quality of "trustworthiness."

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entrust, entrusted, entrusting, trust, trusted, trusting, trusts, trustworthiness, trustworthy

tunic

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In the Bible, the term "tunic" referred to a garment that was worn next to the skin, under other clothing.

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turn

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To "turn" means to physically change direction or to cause something else to change direction.

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acts of apostasy, apostasy, apostate, turn, turn ... away, turned, turned ... away, turned ... away ... in disgust, turned ... back, turning, turning ... away, turns, turns ... away, turns ... away from

twelve tribes of Israel

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children of Israel, descendants of Israel, people of Israel, twelve tribes, twelve tribes of the children of Israel, twelve tribes of the sons of Israel

Definition:

The term "twelve tribes of Israel" refers to the twelve sons of Jacob and their descendants.

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children of Israel, descendants of Israel, people of Israel, twelve tribes, twelve tribes of Israel, twelve tribes of the children of Israel, twelve tribes of the sons of Israel

understand

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argument, craftiness, insight, intelligent, realize, unintentionally, without understanding

Definition:

The term "understand" means to hear or receive information and know what it means.

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arguments, craftiness, gain understanding, gives ... insight, insight, intelligent, realize, realized, understand, understanding, understands, understood, unintentionally, without understanding

unleavened bread

Definition:

The term "unleavened bread" refers to bread that is made without yeast or other leavening. This kind of bread is flat because it has no leaven to make it rise.

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vain

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for no reason, for nothing, futile, futility, meaningless, of no value, useless, vanity

Definition:

The term "vain" describes things that are useless or have no purpose. Vain things are worthless.

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for no reason, for nothing, futile, futility, meaningless, of no value, useless, uselessly, vain, vain plans, vanity, without meaning

vine

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The term "vine" refers to a plant that grows by trailing along the ground or by climbing trees and other structures. The word "vine" in the Bible is used only of fruit-bearing vines and usually refers to grape vines.

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vineyard

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A vineyard is a large garden area where grapevines are grown and grapes are cultivated.

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virgin

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vision

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The term "vision" refers to something that a person sees. It especially refers to something unusual or supernatural that God shows people in order to give them a message.

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voice

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The term “voice” refers to sound that a person makes when speaking or singing. The term "voice" is often used figuratively to refer to speaking or communicating something.

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walk

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waste

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laid waste, lays waste, waste, waste away, wasted, wasteland, wastelands, wastes, wastes away, wasting

watch

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The term "watch" means to look at something very closely and carefully. It also has several figurative meanings.

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keep ... watch, kept ... watch, watch, watch out, watched, watchful, watching, watchman, watchmen

watchtower

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The term "watchtower" refers to a tall structure built as a place from which guards could look out for any danger. These towers were often made of stone.

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water

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In addition to its primary meaning, "water" also often refers to a body of water, such as an ocean, sea, lake, or river.

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week

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well

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The terms "well" and "cistern" refer to two different kinds of sources for water in Bible times.

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wheat

Definition:

Wheat is a type of grain that people grow for food. When the Bible mentions "grain" or "seeds," it is often talking about wheat grain or seeds.

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wine

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In the Bible, the term "wine" refers to a kind of fermented drink made from the juice of a fruit called grapes. Wine was stored in "wineskins," which were containers made out of animal skin.

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winepress

Definition:

During Bible times, a "winepress" was a large container or open place where the juice of grapes was extracted in order to make wine.

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winnow

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The terms "winnow" and "sift" mean to separate grain from unwanted materials. In the Bible, both words are also used in a figurative sense to refer to separating or dividing people.

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wise

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The term "wise" describes someone who understands what is the right and moral thing to do and then does that. "Wisdom" is the understanding and practice of what is true and morally right.

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wise men

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In the Bible, the phrase "wise men" often refers to men who serve God and act wisely, not foolishly. The term "wise men" or "educated men" is also a special term that refers to men with unusual knowledge and abilities who served as part of a king's court.

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woe

Definition:

The term "woe" refers to a feeling of great distress. It also gives a warning that someone will experience severe trouble.

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womb

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Picture showing location of a Womb:

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word

Definition:

A "word" refers to something that someone has said. In the Bible, it almost always refers to an entire message, not just one word.

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word of God

Related Ideas:

God's word, his words, my word, scripture, word of Yahweh, word of the Lord, word of truth, writings

Definition:

In the Bible, the term "word of God" refers to anything that God has communicated to people. This includes spoken and written messages. Jesus is also called "the Word of God."

The term "word of truth" is another way of referring to "God's word," which is his message or teaching. It does not refer to just one word.

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God's word, God's words, his words, my word, scripture, scriptures, word of God, word of Yahweh, word of the Lord, word of truth, words of God, writings

work

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In the Bible, the terms "work," "deed," and "act" are used to refer generally to things that God or people do.

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act, action, actions, activities, acts, deed, deeds, fellow worker, fellow workers, work, works

world

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The term "world" usually refers to the part of the universe where people live: the earth. The term "worldly" describes the evil values and behaviors of people living in this world.

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worship

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worthy

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The term "worthy" describes someone or something that deserves respect or honor. To "have worth" means to be valuable or important.

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deserve, deserved, deserves, deserving, nullify, unworthy, worth, worthily, worthless, worthlessness, worthy

wrath

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Wrath is an intense anger that is sometimes long-lasting. It especially refers to God's righteous judgment of sin and punishment of people who rebel against him.

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wrong

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defraud, hurt, hurting, hurts, mistreat, mistreated, wrong, wrongdoer, wrongdoing, wronged, wrongfully, wronging, wrongs

year

Definition:

When used literally, the term "year" in the Bible refers to a period of time lasting 354 days. This is according to the lunar calendar system which is based on the time it takes for the moon to go around the earth.

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yeast

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"Leaven" is a general term for a substance that causes bread dough to expand and rise. "Yeast" is a specific kind of leaven.

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yoke

Definition:

A yoke is a piece of wood or metal attached to two or more animals to connect them for the purpose of pulling a plow or a cart. There are also several figurative meanings for this term.

Language: English

Book: Matthew

Matthew

Chapter 1

Chapter 2

Chapter 3

Chapter 4

Chapter 5

Footnotes

Chapter 6

Footnotes

Chapter 7

Chapter 8

Chapter 9

Chapter 10

Chapter 11

Chapter 12

Chapter 13

Chapter 14

Chapter 15

Footnotes

Chapter 16

Chapter 17

Footnotes

Chapter 18

Footnotes

Chapter 19

Footnotes

Chapter 20

Footnotes

Chapter 21

Chapter 22

Chapter 23

Footnotes

Chapter 24

Chapter 25

Chapter 26

Chapter 27

Footnotes

Chapter 28

ULB Translation Words

Abel

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Abijah

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Abraham

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Ahaz

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Andrew

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Asa

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Babylon

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Barabbas

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