[1:1]
Paul was an apostle “through the will of God.” He wanted people to know that God chose to make Paul an apostle (see: Galatians 1:15-16). Paul did not choose this for himself.
See: 1 Corinthians 1:1; Ephesians 1:1
See: Apostle; Will of God
Advice to Translators: Another way of saying this is, “God decided to make me an apostle”.
[1:1]
God promised to give Christians life. Some scholars think Paul wrote about the things Christians do while they are living (see: 1 Timothy 4:8). Others scholars think Paul wrote about the life Christians will have after they die and go to heaven (see: 1 Timothy 1:16, 6:19).
See: Born Again (New Life, Regeneration); Eternal Life; Heaven
[1:3]
In the same way Paul’s “forefathers” or ancestors served God, Paul also served the God of Israel. Scholars think Paul spoke about his ancestors from many generations in the past serving the God of Israel. They served God by obeying the Law of Moses (see: Luke 2:37; Acts 27:23).
See: Acts 24:14
See: Ancestor and Descendant (Fathers, Forefathers, Patriarchs); Law of Moses
Advice to Translators: Forefathers refers to many generations of ancestors.
[1:4]
Paul remembered seeing Timothy weep in sadness when they separated from one another. Some scholars think this was just before Paul went to prison.
See: Acts 20:36-38
[1:4]
Paul “longed” to see Timothy again. That is, he really wanted to see Timothy again.
See: 2 Corinthians 9:14; Philippians 1:8, 2:26; 1 Thessalonians 3:6
[1:5]
“Live in”(ἐνοικέω/g1774) was a word Paul often used to speak of God living in a Christian (see: Romans 8:11; 2 Timothy 1:14). Timothy’s mother and grandmother had faith in God before Timothy did; his father was not a Christian (see: Acts 16:1, 3). Some scholars think Paul wanted to write that Lois and Eunice were Jewish and Christians. Other scholars think Paul wanted to write they were Jewish but not Christians.
See: Faith (Believe in)); Indwelling of the Holy Spirit
[1:6]
Timothy rekindled the gift of God. The word “rekindle”( was used to talk about a fire burning brightly again. Here Paul used a metaphor to write to Timothy to remember the spiritual gift God gave him and to use his gift completely.
See: Romans 12:6-8; 1 Timothy 4:14; 1 Peter 4:10-11
See: Gifts of the Holy Spirit; Metaphor
[1:6]
The “laying on of hands” meant that Paul put his hands on Timothy’s head or shoulders and prayed for him. Some scholars think that this happened when Timothy became a Christian. Others scholars think it was when Paul appointed Timothy to preach the gospel.
See: Acts 13:3; 1 Timothy 4:14
See: Laying on of Hands ; Preach (Preacher); Gospel
[1:7]
Paul wrote about a “spirit of fear.” Some scholars think God gave Timothy the special ability to be a leader in the church. However, Timothy was afraid to do the work of a leader. Other scholars think Paul made a distinction between the spirit of man and the Holy Spirit. The spirit of man can fear things, but the Spirit of God helps Christians live like God wants them to without fear.
See: 28:31; Romans 8:15; 1 Corinthians 16:10;
See: Spirit (Spiritual); Holy Spirit
[1:8]
Even though Paul was put into prison for preaching the gospel, he didn’t want Timothy to be ashamed of the things Paul preached. That is, Paul did not want Timothy to stop learning about Jesus. Paul also did not want Timothy to stop telling other people about Jesus. As well, Paul did not want Timothy to be ashamed of knowing Paul (see: 1:12; 2:15).
See: Psalm 25:2-3; Mark 8:38; Romans 1:16,
See: Preach (Preacher); Gospel
Advice to Translators: For the word “ashamed” choose a word that is similar to fear of being rejected by other people, not a feeling of embarrassment
[1:9]
Some scholars think the words “holy calling”were used to write about a calling from God by which a person became a Christian. Other scholars think Paul was writing that because God saved Christians, they must live a life that is holy.
See: Romans 8:30; Ephesians 1:18; 1 Timothy 6:12
See: Call (Calling); Holy (Holiness, Set Apart)
[1:9]
God did not call people to be Christians, because they did good “works” or good things. Instead, he called them because of his own plan and will.
See: Romans 8:29-30; 9:11-12; Ephesians 1:4, 2:8-9; Titus 3:5
See: Call (Calling); Will of God
[1:9]
When Paul spoke about “before times ever began,” he was speaking about the time before God created the world (see: Genesis 1:1).
See: John 1:1-2, 17:24; Titus 1:2;
[1:10]
When Paul wrote about the “appearing” of our Savior, he wrote about the birth of Jesus. Jesus appeared on the earth exactly how God planned it and at the exact time that God planned. Jesus appeared to save people.
See: Isaiah 7:14
See: Incarnation; Savior; Save (Salvation, Saved from Sins)
[1:10]
When Jesus was made alive again he “put an end” to death. That is, he stopped the power of death. This is a metaphor. Christians still die, but they live in heaven after they die. Christians will also be made alive again with a new body when Jesus returns a second time.
See: Isaiah 25:8; 1 Corinthians 15:25-26;
See: Metaphor; Resurrect (Resurrection); Heaven; Jesus' Return to Earth
[1:10]
God will resurrect all those who believe in Jesus so that they will have a life that “never ends.” They will live together with God in heaven forever.
See: Daniel 12:2-3; John 5:28-29; 1 Corinthians 15:42
See: Resurrect (Resurrection); Heaven; Eternal Life
[1:12]
Paul wrote that God was able to “keep”(φυλάσσω/g5442) that which Paul had entrusted to God. That is, God would guard the gospel from being harmed. Paul was appointed to preach the gospel, and he trusted God to give him the wisdom to preach about the gospel. Paul himself was careful to “keep” God’s word in the scriptures, and he taught Timothy to do the same (see: 1 Timothy 6:20).
See: Preach (Preacher); Gospel; Wise (Wisdom, Fool); Word of God
[1:12, 1:18]
Some scholars think Paul spoke about the Day of the Lord. This is a specific time when Jesus will return to judge all people (see: Joel 2:31; 1 Thessalonians 5:2). Other scholars think Paul simply spoke about the second coming of Jesus.
See: 4:8; Romans 2:16; 2 Thessalonians 2:3
See: Day of the Lord; Day of the Lord
[1:15]
Paul wrote about “all who live in Asia.” When Paul wrote that “all” people abandoned him, he meant to say that all kinds of people abandoned him. This did not mean that everyone had abandoned him. For example, Onesiphorus remained faithful to Paul.
See Map: Asia
[1:15]
People “turned away”(ἀποστρέφω/g3654) from following Paul. This was a metaphor. Some scholars think Paul spoke about people no longer wanting him to be a leader. Other scholars think Paul wrote about those who stopped listening to the gospel (see: 4:4).
See: Metaphor; Gospel
[1:16]
People in prison needed food and clothing and other help. In ancient times, prisoners were not given food or clothing. Some scholars think Paul wrote about Onesiphorus providing his food and clothing needs while he was in prison.
[1:16]
During his imprisonment, Paul was chained to his guards. “Chain” was used as a metaphor to say that someone was in prison.
See: Acts 28:20; Ephesians 6:20
See: Metaphor
[2:1]
Paul did not write about physical strength. Paul was encouraging Timothy to trust God. This would make him strong in some way. Paul wanted Timothy to let God strengthen him that he might be courageous and even endure suffering.
See: 2 Corinthians 12:9; Ephesians 6:10; 2 Timothy 1:7
[2:2]
Α “witness” was a person who saw or heard something. They could then tell other people about what they saw or heard. These were people who heard Paul teaching at the same time that Timothy heard Paul. They confirmed what Paul said.
See: 1 Thessalonians 2:10; 1 Timothy 6:12
See: Witness (Martyr)
[2:2]
In the ancient world, people “entrusted” their valuable things with a friend so that they could care for them. Paul and others entrusted the things they taught to Timothy (see: 1:13-14; 3:10). He was to teach the same things. He was to teach other people the teachings of Paul so that those people could teach others also.
[2:4]
Paul used the metaphor of a soldier. He did this to speak about how Timothy must do all things to honor God. Roman soldiers were not allowed to be “entangled” in the things of this life. That is, they were only supposed to do the things that their leaders told them tell them to do. In the same way, Timothy was not to do any other work except serve God as a leader of the church.
See: Metaphor
[2:5]
Paul spoke about a certain crown. This was not the same type of crown that a king wore. When an athlete won something, they were given a crown. That is, a circle made of flowers was put on the head of the person who won something. A crown was the same as a prize or a reward.
See: 1 Corinthians 9:24-25; 2 Timothy 4:7-8; Revelation 2:10
See: Crown
[2:5]
Paul used the metaphor of an athlete who competed “by the rules.” This made Timothy know that the person who served God did the things God wanted him to do. That is, he obeyed God’s commands.
See: 1 Corinthians 9:24-27
See: Metaphor
[2:8]
Paul wrote about David’s “seed.” That is, Jesus was a descendent of David. This was especially significant because the Jews knew that the Messiah was going to be someone who was a descendent of David.
See: Matthew 1:1; 22:42; Romans 1:3-4; Revelation 5:5; 22:16
See: Messiah (Christ); Son of David
[2:9]
People in prison had their hands and feet put in a large chain. Paul was chained in prison because he preached the gospel. However, the gospel was not “bound.” That is, the message of the gospel could not be stopped. People would continue to tell other people about the gospel.
See: Acts 28:20; Ephesians 6:18-20
See: Preach (Preacher); Gospel
[2:10]
Paul wrote about the people God “chose”(ἐκλεκτός/g1588). These are the people God chose to be his own people.
See: 1 Peter 2:9
See: Elect (Election); People of God
[2:11]
Paul wrote about Christians dying with Christ. This was a metaphor. Some scholars think Paul wrote that a person who “died”with Jesus stopped doing the bad things they did before they became a Christian. Instead, followed Jesus. Other scholars think Paul wrote about people who actually “died.” In the Bible, dying is being separated from something. When non-Christians die, they die a second time (see: Romans 6:3-5). This is when they are separated from God forever. If those people believed in Jesus, they will live again when Jesus returns at his second coming.
See: Metaphor; Metaphor; Baptize (Baptism); Jesus' Return to Earth
[2:11]
The word “endure”(ὑπομένω/g5278) is used to talk about continuing to do something even when it is hard to do it. Christians must continue to do things that honor God throughout their whole lives even if they suffered because of it.
See: Mark 13:13; 2 Thessalonians 1:4; 2 Timothy 4:5;
[2:12]
Paul wrote about an event that will happen in the future. Jesus will reign over all creation and Christians will reign with him. People “reign”(συμβασιλεύω/g4821) with Jesus by ruling with him in the kingdom of God.
See: Matthew 19:28; 1 Corinthians 6:2-3; Revelation 20:4-6
See: Kingdom of God
[2:12]
When someone denied Jesus, they said that they did not know Jesus and were not his followers. They rejected Jesus. If people deny Jesus, then Jesus will deny them on judgment day or the day of final judgment (see: 2 Timothy 4:1).
See: Matthew 10:33; Mark 8:38
See: Day of Judgment
[2:13]
Scholars think different things about 2:13.
See: Romans 3:3; 1 Corinthians 1:9; 2 Thessalonians 3:3
See: Faithful; Sin; Save (Salvation, Saved from Sins)
[2:14]
Some scholars think Paul reminded Timothy to tell Christians not to be friends with people who only want to argue about words and their meanings (see: 1 Timothy 6:4). Other scholars think Paul wrote about certain false teachers who argued about old stories and who their ancestors were (see: 1 Timothy 1:4-7; 4:7). Still other scholars think Paul wrote Timothy to tell Christians to not have discussions that were not taught by Jesus or in the Bible.
See: Proverbs 20:3; 1 Timothy 6:20
[2:15]
Some scholars think Paul wanted Timothy to “present” himself to God every day. That is, Timothy needed to serve God every day. Other scholars think Paul wrote about Timothy standing in front of God at the time of judgment; Therefore, Timothy must continue to serve God.
See: 1 Thessalonians 2:4; 1 Timothy 5:21; 6:13-16
See: Day of Judgment
[1:15]
Paul wanted Timothy to know there was no shame in teaching the gospel because God chose Timothy to do this.
See: Psalm 25:2-3; Romans 1:16
See: Shame (Ashamed); Gospel
[2:15]
Paul told Timothy to teach the word of truth “accurately”(ὀρθοτομέω/g3718). That is, Timothy needed to teach the gospel correctly.
See: Ephesians 4:11-15; 1 Timothy 6:3
See: Gospel
[2:17]
Cancer is a disease that is dangerous and moves quickly throughout the body. Paul used the word “cancer” as a metaphor to write that false teaching was dangerous, and it could spread quickly if it was not corrected.
See: 2 Timothy 4:3
See: Metaphor
[2:18]
Paul wrote about people who said that “the resurrection has already happened.” This was an example of false teaching. Those people taught that the resurrection happened when people believed in Jesus. They believed it was a type of metaphor. In the church at Corinth, there were people who taught there is no resurrection (see: 1 Corinthians 15:12).
See: Acts 23:8;
See: Resurrect (Resurrection)
See Map: Corinth
[2:19]
A foundation is something on which a building is built. It is the first layer of the building. That is, the first part built on the very bottom. Some scholars think Paul used the word foundation as a metaphor to write about the church (see: 1 Timothy 3:15). Other scholars think Paul wrote about God, Jesus, or maybe the gospel (see: 1 Corinthians 3:11; Ephesians 2:19-20). Foundations sometimes had an “inscription.” That is, something written on the stones so other people would know who owned the building. In the same way, God has marked his church. This allows other people to know who truly belongs to God (see: Numbers 16:5).
See: Isaiah 28:16
See: Metaphor; Gospel; Church
[2:20]
A container is something used to store things. They were also used for cooking or serving food (see: Romans 9:21). Paul used the word “containers” as a metaphor to write about people who served God.
See: Metaphor
[2:20]
Some scholars think Paul used the words “honorable” and “dishonorable” to write about two types of people in the church. Honorable containers in a home were generally made of gold or silver and were only used for special things. In the same way, God thought of those who believe in Jesus as honorable. That is, they were for a special purpose. However, there were also people who did not believe in Jesus. These, God thought of as dishonorable. Paul wrote that people needed to become honorable people. That is, they needed to believe in Jesus and do the things that honored God.
See: 1 Peter 1:22; 1 John 3:3
See: Church; Purify (Pure)
[2:22]
Paul wrote about “youthful lusts.” Some scholars think Paul wrote about the kinds of things younger people want to do. Other scholars think Paul wrote about people who were young in their faith. That is, they had not been Chrsitians for a long time and they still really wanted to do things that did not honor God. Paul was not writing only about sexual things when he wrote the word “lusts.” Paul also wrote about people wanting money and power. Timothy also needed to not want or do these things.
See: 1 Peter 2:11
[2:22]
To “pursue” righteousness was to go toward it. This is, everything Timothy did needed to honor God. Timothy needed to want to do things that honor God.
See: 1 Peter 3:11
See: Righteous (Righteousness)
[2:23]
Paul wrote Timothy that foolish questions “give birth” to arguments. This was a metaphor. That is, foolish questions make arguments happen.
[2:26]
Paul wrote to become sober. That is, he wanted people to think clearly and correctly about spiritual things.
See: 2 Timothy 4:5; 1 Peter 4:7
See: Spirit (Spiritual)
[2:26]
Paul wrote about the “devil’s trap.” Some scholars think “the devil’s trap” was the same as the devil’s lies (see: Genesis 3:4-6; John 8:44).
See: 1 Timothy 6:9-10; Revelation 12:9
See: Satan (The Devil)
[3:1]
See: Last Days
[3:2]
Paul wrote about people who did not love God when he wrote about people who were “lovers of themselves.” They did not love other people either. People who only loved themselves only cared about himself and did not care for the needs of other people. They loved money. That is, they really wanted to have money because they could use it to get what they wanted (see: Psalm 10:3; Philippians 2:21).
[3:2]
A “blasphemer” was someone who spoke blasphemy. They spoke evil things. Some scholars think Paul spoke about people insulting other people (see: Ephesians 4:31). Other scholars think Paul spoke about speaking evil things about God (see: Acts 6:11).
See: 1 Timothy 1: 6:4
See: Blaspheme (Blasphemy)
[3:3]
A person who was “without natural affection” was a person who was unwilling to be peaceful with anyone. Some scholars think they did not even have love to their own families.
Advice to Translators: Seek a word for “affection” that has to do with emotions, not with sexual attraction
See: Titus 3:3
[3:5]
Paul spoke about people who had a “shape of godliness.” This was a metaphor. Scholars think when Paul wrote about people who did certain things to make other people think they worshipped God. However, they did not believe in Jesus. They only appeared to honor God. They wanted other people to honor them because of the things they did.
See: Isaiah 29:13; Matthew 23:27-28; 2 Corinthians 11:14-15; Titus 1:16
See: Godly (Godliness)
[3:5]
Paul told Timothy to “turn away”(ἀποτρέπω/g0665) from certain people. Paul wanted Timothy to avoid certain types of people. He did not want Timothy to be friends with these people or to argue with them.
See: 2:23; Titus 3:10; 2 John 10-11
[3:6]
Paul wrote about false teachers entering into people’s households. Some scholars think that false teachers got people to trust them. These people then let the false teachers into their homes. In Paul’s day, it was common for a Chrsitians to gather together in someone’s home.
See: Titus 1:10-11; Jude 3-4
See: False Teacher
[3:6]
Paul said that some men “captivate foolish women.” Some scholars think Paul wrote about certain women who did not know many things taught by the apostles and in the Bible. They would listen to false teachers. They would do whatever the false teachers told them to do. Some scholars think these women stopped thinking for themselves. They believed everything the false teachers told them.
Advice to Translators: This should be translated so people will know that only some women believed false teachers.
See: Titus 2:3-5
See: Apostle; False Teacher
[3:7]
Paul said that these women were “never able to come to the knowledge of the truth.” Scholars think that even though those women heard some of the truth, they also heard many lies. They heard so many lies that they were not able to know what was true and what was a lie (see: 2 Timothy 4:3-4).
[3:8]
The book of Exodus told how certain Egyptians tried to do the miracles that Moses did (see: Exodus 7-9). Eventually, they were not able to do the same miracles as Moses (see: Exodus 8:7; 9:11). The Jews taught that these Egyptians were named Jannes and Jambres. The Bible does not record their names. Paul said that these false teachers were like these Egyptians. They were the enemies of God even though they seemed to worship God.
Paul wrote that the false teachers did not “advance very far” to write that their teachings would eventually fail in the same way that the Egyptian false teachers failed.
Advice to Translators: In a dynamic translation, this might be rendered “Jannes and Jambres the Egyptian magicians who stood against Moses.”
See: Exodus 7-9; 2 Thessalonians 2:9
See: Miracle
[3:11]
See Map: Antioch; Iconium; Lystra
[3:13]
An “imposter” was a person who acted like they were someone else. They did this to deceive others. Jannes and Jambres were also imposters. In this epistle, an imposter was a teacher who only pretended to serve God.
[3:15]
Paul used the word “childhood”(βρέφος/g1025) to talk about when Timothy was a young child. The Jews thought that a child needed to learn about the Bible after age five.
See: Psalm 71:17; Proverbs 22:6; 2 Timothy 1:5
[3:15]
The books of the Old Testament were called the “sacred writings”.
See: Luke 24:27; Romans 1:2
See: Old Testament (Law and Prophets); Holy (Holiness, Set Apart)
[3:16]
When Paul said that all scripture was “inspired” by God, he said that God put his words into the minds of men so that they could write the Bible. Therefore, it was as if God wrote the Bible
See: 2 Peter 1:19-21
See: Inspired
[3:16]
Scripture is “profitable.” That is, Scripture gives knowledge to someone who studied and obeyed it. It helped them and gave them something worth having.
See: Psalm 19:7-11; Romans 15:4
Advice to Translators: “Profitable” can sometimes mean a source of money. It is better to use a word that means helpful.
[3:17]
The scriptures “equipped”(ἐξαρτίζω/g1822) Christian by teaching them about what God is like. God’s will and plan for the church were in the scriptures. SStudying the scriptures helped Christian to know how to lead the church and to encourage people who believe in Jesus (see: Ephesians 4:11-13).
See: Will of God; Church
[4:1]
Paul spoke about a “solemn command before God and Jesus.” Scholars think Paul gave Timothy this “command” to warn Timothy about making a promise in the presence of God and Jesus. If someone made this type of promise, they really needed to do what they promised. He wanted Timothy to know that God and Jesus watched him at every moment.
See: Numbers 30:2; 6:13-14
See: Command (Commandment)
[4:1]
Paul wrote that Jesus will “judge the living and the dead.” Scholars think Paul wrote about Jesus judging people when he returned to the earth. At this time, Jesus will “judge” every person. The living will be judged. That is, those who are alive when Jesus returns to earth. The dead are all those people who died before Jesus returned to earth.
See: Matthew 16:27; Acts 10:422 Corinthians 5:10; 1 Peter 4:3-5
See: Jesus' Return to Earth; Day of Judgment
[4:1]
In the New Testament, the word “appearing” was the word used to write about the second coming of Christ (see: 1 Timothy 6:14; 2 Timothy 4:1). That is, the time would Jesus would again appear on the earth. Scholars think Paul not only wrote about judgement at Jesus’ second coming, but also his kingdom when he will rule all people in the world.
See: Jesus' Return to Earth; Kingdom of God
[4:2]
Paul wrote about preaching the gospel when it was convenient and when it was not convenient. Some scholars think Paul was writing Timothy to preach the gospel whether people wanted to listen to it or not. Other scholars think Paul wrote Timothy to preach the gospel whether he wanted to do it or not. Still other scholars think Paul wrote Timothy to preach the gospel message even if people rejected it.
See: 1 Timothy 4:11-16
See: Preach (Preacher); Gospel
[4:3]
“Sound” teaching was all the things the apostles taught and accepted (see: Titus 1:9, 2:1).
See: 1 Timothy 6:3; 2 Timothy 1:13
See: Apostle
[4:3]
Paul said that people “heap up for themselves teachers according to their own desires.” The words “heap up” were used to talk about being around many different kinds of teachers (see: Acts 17:18-21). Paul wanted Timothy to know that people will continue to search for teachers who teach the things they want to hear and do.
[4:3]
Paul used the words “itching ears” as a metaphor. It was used to write about people who always wanted to hear new ideas. Scholars think these people only wanted to hear what sounded good to them.
See: Acts 17:21
[4:4]
“Myths” were stories about events that did not really happen. Some scholars think Paul wrote about things people believed that went against the things the apostles taught.
See: 1 Timothy 1:4; 4:7; 6:3-5; Titus 3:9; 2 Peter 1:16
See: Apostle
Advice to Translators: Seek a word for “myth” that is not just a story, but a story which all people know but would be bad to actually believe to have happened.
[4:5]
An “evangelist”(εὐαγγελιστής/g2099) was a person who told other people about Jesus. They also told people that they needed to believe in Jesus.
See: Acts 21:8; Ephesians 4:11
See: Gifts of the Holy Spirit
[4:6]
According to the Law of Moses, people often poured wine over an offering just before it was burned up. Paul used the idea of “being poured out” as a metaphor to say that he had offered his life to Jesus. That is, he served Jesus in everything he did. He was now close to finishing his work because he thought he would die soon.
See: Number 15:4-10; Philippians 2:17
See: Law of Moses; Offer (Offering); Metaphor
[4:6]
Paul wrote that the end of his life would be soon when he wrote that the time of his “departure” was soon. This is the time when he would leave the earth and go to live with God in heaven forever.
See: Philippians 1:21-24; 2 Peter 1:14-15
See: Heaven
[4:7]
Many times an athlete had difficulties to reach his goal. However, they continued to work hard and never quit. Paul used this idea as a metaphor to write about his work to tell other people about the gospel. Paul, too, faced many difficult times. However, he continued to serve God with everything he had. He worked hard to finish the work God gave him to do (see: 1 Corinthians 9:24-27).
See: Acts 20:24; 1 Timothy 6:12
See: Metaphor; Gospel
[4:8]
Athletes who won an athletic event received a prize. Often times that prize was a crown of leaves and branches. Here again, Paul used a metaphor to write that God has a crown waiting for Paul in heaven. Some scholars think Paul thought of the crown as a reward for those who did many things that honored God. Other scholars think Paul wrote about a different crown, which someone received when they were at peace with God.
See: 1 Corinthians 9:25; 2 Timothy 2:5; James 1:12; 1 Peter 5:4; Revelation 2:10
See: Crown; Heaven; Reward
4:9-22
[4:10]
Demas left Paul. Paul wrote that Demas loved the “present” world. That is, he loved the world, which sinned against God. Demas wanted to do the things he wanted to do more than he wanted to do the things that honored God.
See: 1 John 2:15-17
See: World; Sin
[4:13]
A cloak was an outer garment, a piece of clothing someone wore outside of their other clothes. It was round, with a hole in the middle for the head. It was made of heavy fabric and was used to keep warm. Paul wanted his cloak since winter was coming (see: 4:21).
Advice to translators: A cloak was a type of coat. However, it did not look like the coats that people wear today.
[4:13]
Paul wrote about books and parchments. These were notebooks or scrolls or books. Some scholars think the parchments were Paul’s own writings, perhaps unfinished letters that were not yet sent out to other people.
See: Scroll
[4:14]
Alexander did many wrong things against Paul. Instead of taking revenge, Paul wrote that the Lord will “repay” Alexander. That is, he will give Alexander what he deserves. Paul wrote specifically about the punishment Alexander would receive on the day of judgment when God judges the world.
See: Matthew 16:27; Romans 2:6, 12:19; Revelation 22:12
See: Day of Judgment
[4:16]
Paul wrote about his “first defense.” Some scholars think Pual wrote about his defending himself during his first imprisonment in Rome (see: Introduction to 2 Timothy). Other scholars think it was used to write about the first part of his trial. That is, the defense he gave at that time.
See: Acts 22:1; 24:10; 25:16
[4:17]
The Roman government in Paul’s day sometimes punished people by putting them in a den with lions. The lions attacked and killed the person being punished. Paul used this idea as a metaphor to write that he was about to be punished himself, but the Lord saved him from dying.
Advice to translators: A den is an area with many lions in it. It is close so that no one or no lion can escape.
See: 2 Corinthians 1:8-10
See: Rome (Roman Empire, Caesar); Metaphor
[4:18]
See: Heaven; Kingdom of God